forgiven – Praying Pint

47.c. “Wilderness” – 11.i. “He will by no means clear the guilty”

Num 14:13-19  But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people as one man, then the nations who have heard your fame will say, ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ And now, please let the power of the Lord be great as you have promised, saying, ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

Micah 7:18    Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love

Nahum 1:2-3   The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.  The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

Exodus 20:5    You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

The Israelites for the last 2 years have seen the 10 plagues against Egypt that set them free, the parting of the Red Sea, the death of the Egyptian army, water from a rock, manna each morning, the leading of God by a pillar of cloud by day and fire by night, the 10 commandments given, directions for building the tabernacle, and the establishment of the priestly order of worship.

Now they are to head into the promised land at God’s direction, but what do they do? They think it best to send in spies and scope out this promised land to determine the fruit of it and the strength of the people living there. At the conclusion of this “spying out of the land”, 10 of the spies gave a favorable report of the fruit of the land but a fearful report of the people and their strength. Only two gave favorable reports and trust in God, Caleb, and Joshua.

In two years they have witnessed a special calling of God and a powerful display of His strength and love. And yet, they feared what God has promised them in this new land. Their fear is well-placed if they look at it from a human perspective. They did not have their own means, power, or strength to win battles over the people in the promised land. They had never battled. What were they to use for weapons? What plans could they come up with to defeat these people? As they looked at this from all sides with a human perspective it was obvious they could not venture into the land. In fact, they deemed it better to go back to Egypt and become slaves. Let’s choose another leader amongst ourselves and head back. We will not trust God or Moses, His chosen leader.

Now Moses intercedes for the people whom God could easily destroy. It is in this intercession that the people are redeemed from certain death and we will next read of God’s judgment for this fear, rejection, and rebellion.

God is able to do more than we ask and much more than we can imagine. He is limitless in wisdom, power, and might. He can do all things. What is there that He has not created? What is there that He can not do? Why do we wallow in fear and anger at situations that God can easily overcome? Trust and rely on Him and all things are possible.

45.d. “Wilderness” – 9.j. “For it is a stiff-necked people, and pardon our iniquity and our sin”

Exodus 34:9  And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

Exodus 33:13   Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

Exodus 33:17    And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

Isaiah 48:4   Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

Exodus 32:9    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people.

Exodus 33:5     For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

Numbers 14:19     Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

Psalms 25:11    For your name’s sake, O LORD, pardon my guilt, for it is great.

Psalms 28:9    Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

Psalms 33:12   Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

Psalms 78:62    He gave his people over to the sword and vented his wrath on his heritage.

Moses asked for the goodness, grace, and mercy of God be extended to himself and the nation. Moses knew they did not deserve it (we are a stiff-necked people; and pardon our iniquity and our sin), but he asked for God’s grace and not His justice. (Guzik)

Yea, saith Moses, the rather go along with us; for the worse they are, the more need they have of thy presence. Moses sees them so stiff-necked, that he has neither patience nor power enough to deal with them; therefore, Lord, do thou go among us; else they will never be kept in awe; thou wilt spare, and bear with them, for thou art God and not man. (Benson)

It is a stiff-necked people, and therefore need thy glorious and powerful presence to rule them. Or rather, though it be a stiff-necked people, deal with us as men do with their inheritances, dwell among us, protect us, improve us. (Poole)

For it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or though it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless grant, impart, reveal, make known, confer, his presence and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever. (Gill)

On this manifestation of mercy, Moses repeated the prayer that Jehovah would go in the midst of Israel. It is true the Lord had already promised that His face should go with them (Exodus 33:14); but as Moses had asked for a sign of the glory of the Lord as a seal to the promise, it was perfectly natural that, when this petition was granted, he should lay hold of the grace that had been revealed to him as it never had been before, and endeavour to give even greater stability to the covenant. To this end he repeated his former intercession on behalf of the nation, at the same time making this confession, “For it is a stiff-necked people; therefore forgive our iniquity and our sin, and make us the inheritance.” Moses spoke collectively, including himself in the nation in the presence of God. The reason which he assigned pointed to the deep root of corruption that had broken out in the worship of the golden calf, and was appropriately pleaded as a motive for asking forgiveness. (Keil)

When I look at the way of our country and the number of people who deny and reject God and things of God, I do fear God’s Holy judgment. However, when I look at those who are “called” by His name and their trust, reliance, and obedience I am encouraged and hopeful.

Surely Satan has a grip on many in our nation, states, cities, and neighborhoods, but God and the Word of God are more powerful. He is able to pierce the hearts and minds of lost souls, heal a nation, state, city, and neighborhood, and bring about a manifestation of holiness, servitude, reverence, and reliance in people who are now lost and in darkness.

Let our prayers be continuous for the power of God to bring a bright overwhelming light to the sinfulness of sin and lead and direct the course of our nation, states, cities, and neighborhoods into reverence and worship of Him.

32.s. “How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”

Matthew 12:30 Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Hebrews 10:26    For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

Hebrews 10:29    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Isaiah 1:18   “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

Isaiah 55:7   let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

Ezekiel 33:11    Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways

Jesus removes all illusions about any neutral response to Him or His work. If one is not for Him, then that one is against Him. If one does not work with Jesus, by either active opposition or passive disregard, that one works against Jesus. There are only two forces at work in the world, gathering, and scattering. Whoever does the one contradicts the other. Being neutral, non-committed, is as if in active and open opposition.

I struggle to fully know or understand the meaning of; “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven”. A distinction is made between what it means to commit blasphemy against the Son of Man (Jesus) versus the Holy Spirit. On one hand, Jesus is saying that people, out of their lack of full knowledge and understanding, may partially or fully, knowingly or unknowingly, show contempt of or not revere God sufficiently or appropriately, will or can be forgiven. Paul, in 1 Timothy 1:13 says; “though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief”. People, out of their lack of full knowledge and understanding, may wrongly commit blasphemy against Jesus and still receive forgiveness. A person is pardoned this/these sin(s) upon repentance, surrender, belief, trust, obedience, and reliance upon Jesus Christ for their redemption, salvation, and forgiveness.

I struggle with “but the blasphemy against the Spirit will not be forgiven”, not so much that it was said but what it says a person can do. Essentially, a person can, with full knowledge and understanding, have contempt for God’s Holy Spirit within them. Clearly, God’s Word speaks of such but I can not put my mind around how this happens in a person’s life. How does a person, who has been given wisdom and understanding and knowledge of God’s Holiness and their sin, and who has humbly come before the throne of grace and believed, then turn away in contempt and say the peace, joy, and rest they have experienced deep within their soul was meaningless and worthless, and they now openly have disrespect and contempt for it? It is like someone is able to say, “I know what you have done in my life God and I not only hate you for it but I despise you for even thinking of doing it in my life”. You see it is not just rejection of or lack of obedience to the Spirit of God working in their life. If this were the case we would all be guilty. But, here is a person whose rejection, contempt, and no fear or respect of God has cast out God’s grace, mercy, and love like it was rubbish. I just can’t seem to wrap my mind around how a person can get to this place in their heart, mind, and soul, but they do.

We must be mindful of the schemes of satan and be ever diligent in our walk with God through this life. Keep in His Word and set your mind to humbly serve, follow, obey, trust, and rely on Jesus Christ, and in all you say, think, and do – make sure it is done for the honor and glory of Him.

32.b. “Blessed is the man against whom the Lord will not count his sin.”

Matthew 9:1 And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Psalms 32:1-2 Blessed is the one whose transgression is forgiven, whose sin is covered.  Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Isaiah 44:22   I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

Jeremiah 31:33-34   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Romans 4:6-8    just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;  blessed is the man against whom the Lord will not count his sin.”

Isaiah 35:5-6  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 43:25   “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

We also note that the presence of so much sickness among Israel was evidence of their unfaithfulness to the covenant and their low spiritual condition. God gave them the opposite of what He promised under Exodus 15:26: If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

I am not sure this man’s paralysis had anything to do with a particular sin. Could it be that Jesus wanted all to know the importance of sin and the need for forgiveness? Physical healing has benefit this side of eternity but does nothing in terms of eternity destiny. I wonder how many people would choose physical healing over the forgiveness of sin? By far the better choice would be forgiveness of sin. This man’s friends had faith even though it does not mention the faith of the paralytic. Their faith drove them to bring their friend to the feet of Jesus Christ. I doubt they were thinking of “forgiveness of sin” being the result of their faith. They wanted their friend to be healed. yet, Jesus gave far better healing, a healing of the soul with eternal value. What was the reaction of the Scribes – within their own minds they proclaimed Jesus to be blaspheming. Know their thoughts Jesus address the evil that is in these scribes’ hearts. Jesus pardons sin first and this is seen as an act against God by the very people (scribes) who should have been able to recognize and know Jesus was the promised Messiah. Certainly, they were familiar with prophecy in scripture. Psalm 103.3 “Who forgiveth all thine iniquities, and healeth all thy diseases.”

Jesus knew the faith of the paralytic and his friends. Jesus knew the condition of the paralytic’s heart regarding sin. Jesus knew the thoughts of the Scribes. We can see physical healing when it takes place, but forgiveness of sin in another person is beyond our knowing. Jesus gave proof of His ability o forgive sin by healing the paralytic. People seeing the healing gave glory to God. You have to imagine this act of healing gave pause to the Scribes. Surely some of them took it to heart, and yet, others would not.

Healing of the heart and soul through faith in Jesus Christ results in eternal life. Rejecting this healing results in eternal Hell and torment.

31.n. “For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.”

Matthew 7:1 “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Luke 6:37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

Romans 2:1-2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things.

1 Corinthians 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

Jesus warned against passing judgment upon others because when we do so, we will be judged in a similar manner. Judging is wrong in one sense of the word – when in pride (self-worth, self-image, self-honor) you place judgment on another person’s actions or words. In this judgment, you convict, find guilty, and condemn them. You set yourself up as God and give this judgment. What the person may have said or done could have been absolutely wrong, unholy, ungodly, hurtful, and broken laws against society. The problem is not in identifying it as wrong, but rather judging the person with a personal arrogance of self-righteousness in light of what they have done. It would be like the Pharisee that stood up and prayed, “The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men— swindlers, evildoers, adulterers— or even like this tax collector”.

We need to have discernment in order to make an assessment. In this assessment, we will know and understand people by the fruit in their lives as it stands in the light of God’s Word. We seem to get confused by the passage “Judge not” and think we are to unconditionally approve of others’ actions thinking we are “judging them” if we disapprove. Nothing could be further from the truth. We should be able to recognize that which is God-honoring and glorifying and that which is not in all aspects of life. We can discern it is wrong but not judge and condemn the person. When we “judge others” we set ourselves up as God and somehow think our judgment is holy and right and true. Pride, self-worth, and a touch of arrogance all play a part in this “judgment” in any person who does so. None of us are immune to this. We need to be on guard and not go past the ability to discern into “judging”. Once judgment occurs we then think we are allowed to enact our verdict and sentence on the person. We can treat them harshly and feel justified. We can wish harsh and hurtful things to happen to them. We may even feel justified in personally causing harm to them. I want to be clear that we have every right to defend and stop physical harm to others or ourselves. We should never cowardly stand by and not intervene to protect someone. This is not passing judgment but discernment and a God-given command.

It comes down to the spirit in which we examine and judge others. Thinking the worst of them, only seeing their faults, judging their life by their worst moment, judging without considering ourselves in the same light of judgment, are examples of discerning/judging wrongly. When our judgment in regard to others is wrong, it is often not because we judge according to a standard, but because we are hypocritical in the application of that standard – we ignore the standard in our own life. It is common to judge others by one standard and ourselves by another standard – being far more generous to ourselves than others.

When God’s Word is overflowing deep within our heart, soul, and mind and our singular intentional choice in all of life is to honor and glorify Jesus Christ in all we say, think, and do, and when we are sensitive to the quiet whispers of the Holy Spirit’s leading, it is then we will have proper discernment, not judgment.

29.o. “Forgiving each other; as the Lord has forgiven you, so you also must forgive.”

Colossians 3:13 forgiving each other; as the Lord has forgiven you, so you also must forgive.

Matthew 6:14-15 For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Matthew 18:21-35 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

When one thinks of how Christ forgave you it should make us much more generous with forgiveness.

· God holds back His anger a very long time when we sin against Him. He bears with us a long time, even when we sorely provoke Him.

· God reaches out to bad people to bring forgiveness to them; the habit of man is to not reconcile if the offending person is a person of bad character.

· God makes the first move towards us in forgiveness; the habit of man is to only be reconciled if the offending party craves forgiveness and makes the first move.

· God forgives often knowing that we will sin again, sometimes in the exact same way. It is the habit of man to forgive only if the offending party solemnly promises to never do the wrong again.

· God’s forgiveness is so complete and glorious that He grants adoption to those former offenders. In the habit of man, even when forgiveness is offered, he will not lift again the former offender to a place of high status and partnership.

· God bore all the penalty for the wrong we did against Him. In the habit of man, when he is wronged, he will not forgive unless the offender agrees to bear all the penalty for the wrong done.

· God keeps reaching out to man for reconciliation even when man refuses Him again and again. In the habit of man, one will not continue to offer reconciliation if it is rejected once.

· God requires no probationary period to receive His forgiveness; in the habit of man, one will not restore an offender without a period of probation.

· God’s forgiveness offers complete restoration and honor; in the habit of man, we feel we should be complimented when we merely tolerate those who sin against us.

· Once having forgiven, God puts His trust in us and invites us back to work with Him as co-laborers. In the habit of man, one will not trust someone who has formerly wronged him.

iii. “Suppose that someone had grievously offended any one of you, and that he asked your forgiveness, do you not think that you would probably say to him, ‘Well, yes, I forgive you; but I – I – I – cannot forget it’? Ah! dear friends, that is a sort of forgiveness with one leg chopped off, it is a lame forgiveness, and is not worth much.” (Spurgeon)

It only takes one to forgive but takes two to reconcile. Without forgiveness there is no room for reconciliation. Be the person who forgives and builds the foundation and support to bridge reconciliation.

26.j. ““You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.”

Hebrews 10:29 How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?

Isaiah 63:10   But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.

Matthew 12:32   And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

One reason some people give for not believing in hell is that hell is just too severe a punishment for wrong beliefs. They say, “Isn’t God overreacting just a little bit? Is a good, moral father who tries to live a good and moral life really going to be condemned to an eternity of suffering in the same way as a man who abuses children?” It seems too much that people are going to hell just because they have not believed the right things about Jesus. But when we say that, we really do not understand what a person is doing when he rejects or even neglects the gospel. Look at Hebrews 10:29: “How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” The writer was saying when you reject Jesus Christ, you are treating His death as worthless. They are saying the death of His Son is worthless. When a person says no to the gospel of Jesus Christ, he is saying the blood of God’s own Son has no value. When a person rejects or simply neglects the gospel, that person is continually rejecting the Holy Spirit of God who is moving in his heart to invite themm to accept the gospel.

19.h. “If I must boast, I will boast of the things that show my weakness.”

Romans 4:1 What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Ephesians 2:9  not a result of works, so that no one may boast.

Jeremiah 9:23-24   Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,  but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

2 Corinthians 11:30   If I must boast, I will boast of the things that show my weakness.

Galatians 6:14    But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

This boasting is nothing because before God, every pretense is stripped away and it is evident that no one can really be justified by works. Boasting can take many forms. It can be voiced; I am a good or great person, I do good or great things, I speak good or great things, I understand and have great wisdom, I am strong, I am powerful, I am an example to be followed, I am a light to be followed, I am a great giver, I am a great speaker, etc…….. It can also be silent and these same boasts can be spoken. They are spoken within our minds directly to our hearts. These boasts are silent killers of our souls. When boasting is verbal at least it can be discussed in the context of God’s holiness and righteousness. It can be challenged by the hearer. It can be debated and rooted out for what it is. It can be rebuked by the hearer. However, silent boasting within our minds goes unchallenged and, if allowed to fester, will soon lead to self-reliance and self-worth. This silent killer has and continues to lead many people directly to hell without them even knowing their unholy sickness of certain condemnation to hell and eternal punishment. They have judged themselves worthy of salvation by the acts they proudly boast to themselves within their mind. They do not judge in light of God’s Word or His holiness, or his righteousness. They are convinced that the world’s view of their acts justifies their stance before God. This lie has blinded them to the need for Jesus Christ. This lie has deafened their ears to the Word of God. It is in this blindness and deafness they internally boast of their goodness and good works. God’s Word is clear; “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.”

“for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”

There is an urgent shout to the souls of man to reject self-reliance and to cling to, rely on, and trust in Jesus Christ alone.

19.d. “The doors being locked”

John 20:19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

The disciples have heard the tomb was empty. They had more than one evidenced account of it. You have to wonder what their discussions were concerning this. Was He taken? Has He risen? Was He alive? Each of them had to have these and other questions running through their minds. I imagine some of them had thoughts of shame and guilt and cowardliness and fear. The doors were shut and they were fearful of the Jews. They knew Jesus was not in the tomb and more than likely Jewish leaders would blame them and come for them. Maybe the same thing that happened to Jesus would happen to them. Imagine all of the thoughts they could have had running through their minds. Surely, after their desertion of Jesus on the day of His crucifixion, the disciples probably expected words of rebuke or blame. Instead, Jesus brought a word of peace, reconciling peace. Jesus stands with them. He just appears. He was not there and now He is on the inside with them while the doors were shut. He did not knock and ask to come in. He did not say, “let me in”. He came and stood in the midst and He spoke a blessing and forgiving words, “Peace be with you.” I am sure they remembered what Jesus told them the night He was betrayed, “But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you. Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.”

The harmony of God’s Word will grow our faith, trust, reliance, obedience, and love in and for Him.

127. For your servant knows that I have sinned.

2 Samuel 19:16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” And the king said to Shimei, “You shall not die.” And the king gave him his oath.

Psalms 32:2    Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Romans 4:6-8     just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;  blessed is the man against whom the Lord will not count his sin.”

Jeremiah 31:34     And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Isaiah 43:25     “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

Sometimes we know we have sinned. We know we have done something wrong and against that which would honor God. Like Shimei who knew he was doing wrong when he was cursing David and throwing stones at him. In moments like this, it is easy to see the sin and know we need to seek forgiveness. There are other times when we may not know we have sinned. This can so easily happen when we are neglecting God’s word and our commitment to living for Him has been replaced with living for self and what this world has to offer. We end up closing our heart and mind to God. We become deaf and blind to what our life has become. What we need is a wake-up call into our spiritual lives. We need someone to intrude on our way of life and show us our sin. We need someone to intrude on our way of life and show us our sin. We need the light of His word turned on and expose our sin of complacency, neglect, pride, lust, hate, envy…….

Joni Eareckson Tada said it like this; “One thing’s for sure about God: He is an intruder. He encroaches and invades and infringes. He crashes the party, tears aside curtains, throws open locked doors, and hits the light switch in dark rooms. God even overstepped the realm of death itself. Even in the most holy place of the temple, He tore the veil from top to bottom. Oh Friend, in the same way, God and His Word is a razor edge sword piercing my complacent soul, boldly intruding into my sin, rashly calling it what it is, and challenging me to leave it behind. I say all this because I want you to be gloriously blessed by the fact that your God cares enough about you to step into your life, sometimes when you least expect it. That’s something to celebrate today. If you feel any conviction of sin, don’t resist it. Join me in thanking God that He intrudes into our lives.”