Revelation 18:9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. They will stand far off, in fear of her torment, and say, “Alas! Alas! You great city, you mighty city, Babylon! or in a single hour your judgment has come.”
And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls. “The fruit for which your soul longed has gone from you, and all your delicacies and your splendors are lost to you, never to be found again!”
Whether this passage describes the decadence of ancient Rome, Jerusalem, some future city or the materialistic culture in which live, when Babylon perishes the economic chaos is complete. Everything the unbeliever has grasped and valued is ground to powder. The words of Jesus echo in our ears: “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. For where your treasure is, there your heart will be also” (Matt. 6:19-21).
Matthew Henry makes a keen observation: “What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin – the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort”
Today, we live in a period of extended grace as we await the Lord’s return. Paul seems to think he will see the day when Christ splits the clouds of heaven and comes back to fulfill all things. So do Peter, James, and the writer of Hebrews. Every generation of Christians since the first century has looked longingly into the heavens and asked, “How long, Lord?” And yet there is a purpose in His delay. Paul writes that “God our Savior … wants everyone to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). And Peter pens these words: “The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance” (2 Peter 3:9). Peter follows that up immediately, however, with a reminder that “the Day of the Lord will come like a thief” (v. 10); in other words, when judgment comes, it will come suddenly.