fruitful – Praying Pint

40.i. “But the people of Israel were fruitful and increased greatly”

Exodus 1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

From the call of Abraham, when God first told him he would make him a great nation, to the deliverance of his seed out of Egypt, were four hundred and thirty years; during the first two hundred and fifteen of which they were increased to seventy, but in the latter half, those seventy multiplied to six hundred thousand fighting men.(Benson)

During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.(Henry)

The first verses of Exodus reach back some 430 years. The story of the Exodus begins where the story Genesis ends: a large family with a crucial place in God’s plan of the ages and their migration to Egypt. Joseph was the remarkable great-grandson of Abraham who saved Egypt – and the world – from terrible famine because he listened to God’s voice speaking through Pharaoh’s dream. Because of his wisdom and administration, he was lifted to high and honored office in Egypt. Yet eventually, Joseph died and the status his family enjoyed died with him. (Guzik)

The promise given to Abraham concerning a great nation coming from his family was God’s plan and promise. We look at the time from promise to Abraham until Joseph and there are 70 up till then. In three plus generations the family grew to 70 and were put in a place of protection and blessings in Egypt. These blessing continued for many years until the heart of the Egyptian Pharaoh at that time became hard against them. This time laps (~430 years) brings us to the Exodus. God’s chosen are now going to start their journey to the promised land that was proclaimed to Abraham.

Never let circumstances and time give you reason to doubt the promises of God. He is God and all of His plans and purposes will come to be in His perfect timing.

40.b. “By the God of your father who will help you”

Genesis 49:22 “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. The archers bitterly attacked him, shot at him, and harassed him severely, yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel), by the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers.

This description of Joseph – as a fruitful bough by a well – speaks of his being well-watered and provided for in his deep and real relationship with God. “The main point in Joseph’s character was that he was in clear and constant fellowship with God, and therefore God blessed him greatly. He lived to God, and was God’s servant; he lived with God, and was God’s child.” (Spurgeon)

God’s hands were on Joseph’s hands, giving him strength and skill to work the bow expertly. God was there, even when Joseph did not know it. (Guzik)

The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. (Henry)

When we look at the life of Joseph up to this point of blessing from Jacob we see a life of favor, being hated, being treated harshly, being accused wrongly, being thrown in prison, and being faithful. He was strengthened by God. He was given wisdom by God. He was used by God to save his family. He did not give up when it would have been so easy to do. Faith and hope in God will allow us to not only get through seemingly unfair hardships but to be used by God in ways we could not imagine.

38.h. “I am God Almighty”

Genesis 35:9 God appeared to Jacob again, when he came from Paddan-aram, and blessed him. And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” Then God went up from him in the place where he had spoken with him. And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. So Jacob called the name of the place where God had spoken with him Bethel.

When Jacob finally arrived at the place God told him to go, he immediately found great blessing. God appeared to him, God blessed him, and God called him by his new name (Israel). God granted Jacob a precious reminder of his place in God’s great covenant, begun with his grandfather Abraham. In this, Jacob did not need to hear anything new from God. He just needed to be reminded of what was true, and be encouraged to cling to it all. (Guzik)

Faith, obedience, trust, and reliance in Jesus Christ blesses the heart, soul, and mind. When we walk the lonely paths of self-directed, self-pleasing, and in self-reliance living, we will not find blessings, joy, peace, rest, refuge, firm-hope, courage, or power that is only rightly found in humble obedience following God’s leading each moment of every day.

36.o. ““I am God Almighty; walk before me, and be blameless”

Genes9s 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

Genesis 18:14    Is anything too hard for the LORD?

Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Psalms 115:3    Our God is in the heavens; he does all that he pleases.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

36.l. “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.”

Genesis 15:7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord GOD, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. And when birds of prey came down on the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

Psalms 105:23-25    Then Israel came to Egypt; Jacob sojourned in the land of Ham.  And the LORD made his people very fruitful and made them stronger than their foes.  He turned their hearts to hate his people, to deal craftily with his servants.

Leviticus 19:34     You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.

Deuteronomy 10:19    Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Acts 7:6-7   And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.  ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’

Hebrews 11:13    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.

“A Divine covenant is not a mutual agreement on equal terms between two parties, but a Divine promise assured.” (Maclaren)

A deep sleep fell upon Abram; with this sleep a horror of great darkness fell upon him: a sudden change. The children of light do not always walk in the light. Several things were then foretold. 1. The suffering state of Abram’s seed for a long time. They shall be strangers. The heirs of heaven are strangers on earth. They shall be servants; but Canaanites serve under a curse, the Hebrews under a blessing. They shall be suffers. Those that are blessed and beloved of God, are often sorely afflicted by wicked men. 2. The judgment of the enemies of Abram’s seed. Though God may allow persecutors and oppressors to trample upon his people a great while, he will certainly reckon with them at last. 3. That great event, the deliverance of Abram’s seed out of Egypt, is here foretold. 4. Their happy settlement in Canaan. They shall come hither again. The measure of sin fills gradually. Some people’s measure of sin fills slowly. The knowledge of future events would seldom add to our comfort. In the most favoured families, and most happy lives, there are so many afflictions, that it is merciful in God to conceal what will befall us and ours. (Henry)

Four hundred years are to elapse before the seed of Abram shall actually proceed to take possession of the land. This interval can only commence when the seed is born; that is, at the birth of Isaac, when Abram was a hundred years of age and therefore thirty years after the call. During this interval they are to be, “first, strangers in a land not theirs” for one hundred and ninety years; and then for the remaining two hundred and ten years in Egypt: at first, servants, with considerable privilege and position; and at last, afflicted serfs, under a hard and cruel bondage. (Barnes)

By this revelation Abram had the future history of his seed pointed out to him in general outlines, and was informed at the same time why neither he nor his descendants could obtain immediate possession of the promised land, viz., because the Canaanites were not yet ripe for the sentence of extermination. (Keil and Delitzsch )

Nothing is past, present, or future is hidden from God. He knows all things past, present, and future. There is nothing that escapes His knowing. When God’s Word promises us that He will never leave us or forsake us it is with all this past, present, and future knowing in mind. He is god. He is more than able. Who can stop what He has put into motion? Who can start what He has stopped? The place where we find rest, peace, and joy is trusting and relying on Him alone. There is no other place where rest, peace, and joy can be found no matter how hard we try to find it in other places. For sure we will pass through times of hardships and disappointments but our God is with us and will be our rock, fortress, and refuge. If we look to Him, it is then we will find peace that passes all understanding.

18.m. “Peace I leave with you; my peace I give to you”

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Isaiah 32:15-17     until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest.  Then justice will dwell in the wilderness, and righteousness abide in the fruitful field.  And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.

Romans 8:6    For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

Philippians 4:7   And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The peace this world has to offer is often based on deliberate blind and deafness, half-truths and lies, and a host of other shiny bright distractions or false alternatives. The peace which the world offers us is the peace of escape, the peace which comes from the avoidance of trouble and from refusing to face things.” (Barclay) Jesus offers a better peace, a real peace, a peace that passes all understanding.

When Jesus is our refuge, hope, rock, courage, and strength we find peace. This does not mean freedom from trouble but rather Peace of Mind. We are definitely living in troubling times. Good is called bad, bad is called good, and lies and half-truths fill media news. Fear is being sold at every opportunity and the problem is that way too many Christians are buying it, cowering to it, and even proclaiming it. Love, faith, hope, and trust in Jesus Christ casts out all fear. The arrows of fear never strike. The arrows of fear pass us by as we stand on the Rock of our salvation. David said; “You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only look with your eyes and see the recompense of the wicked. Because you have made the LORD your dwelling place— the Most High, who is my refuge”

“Let not your hearts be troubled, neither let them be afraid”

Peace comes at a price. That price is total surrender to the author and finisher, alpha and omega, creator, and all-powerful heavenly Father. Too often we think that the more we are in control the better it will be, the more peace we will find. Only when we surrender all we have and all we are to Jesus Christ will we find the peace that passes all understanding.

78. I have broken the bars of your yoke

Joshua 23:14 “Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. But just as all the good things the Lord your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you.

Exodus 23:27-30 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. Little by little I will drive them out from before you, until you have increased and possess the land.

Leviticus 26:3-13 “If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. You shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. You shall eat old store long kept, and you shall clear out the old to make way for the new. I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people. I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

There is peace when our heart, mind, and soul, cling to, rely on, and trust in Jesus Christ. There is strength for today and hope tomorrow. There is courage to face each and every trial. Our heart, mind, and soul expect to see the work of Jesus Christ in our lives and through the trials and troubles common to all. There is fruit in our lives because of Jesus. There is discernment in our thoughts. Our eyes and ears are opened to see truth and as well that which is false. There is purpose and meaning to our life.

Stay in His word each day. Fight against neglect, busyness, and complacency. Be intentional with your walk with Jesus.

Joy comes in the morning

Genesis 41:51 “For,” he said, “God has made me forget all my hardship and all my father’s house.” The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.

Isaiah 65:16    …..because the former troubles are forgotten and are hidden from my eyes.

Psalms 30:5     For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.

Psalms 30:11     You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,

Acts 7:10    and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household.

Joy comes in the morning, former troubles are forgotten, rescued from afflictions, joy, fruitful, favor, wisdom, dancing, gladness.

Trouble, trials, hardships come in many forms. Relationships (family, employees, employers, neighbors, classmates, church members, teammates, colleagues, peers, bosses,) can weigh heavy on our heart when they are strained.

It seems as though, out of nowhere, things just go south and are very hurtful. Rest, peace, joy, kindness, gentleness, love seem like they are but words long forgotten. Our heart hurts and our mind can’t seem to find reasons for the season we are in.There are times when these come upon us because of us and other times it is a consequence of others.

Know this! All things are known by God. All things are going to work out for the good of them who are called by His name. God has plans and purposes well beyond what we can understand. God is willing (steadfast) able (all powerful) and loving.

“I have plans and purposes for you, plans to prosper you not to harm you”

“He will give you another comforter, to be with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, for he dwells with you and will be in you.”

“I will never leave you or forsake you”

“In God have I put my trust: I will not be afraid what man can do unto me”

“He will quiet you by his love”

“Who then can ever keep Christ’s love from us? When we have trouble or calamity, when we are hunted down or destroyed, is it because He doesn’t love us anymore? And if we are hungry, or penniless, or in danger, or threatened with death, has God deserted us? No, for the Scriptures tell us that for his sake we must be ready to face death at every moment of the day — we are like sheep awaiting slaughter; but despite all this overwhelming victory is ours though Christ who loved us enough to die for us.

For I am convinced that nothing can ever separate us from his love. Death can’t, and life can’t. The angels won’t, and all the powers of hell itself cannot keep Gods’ love away. Our fears for today, or worries about tomorrow or where we are — high above the sky, or in the deepest ocean — nothing will ever be able to separate us from the love of God demonstrated by our Lord Jesus Christ when He died for us.”