Gathered – Praying Pint

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

Genesis 49:28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

“Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.

33.a. “In that place there will be weeping and gnashing of teeth”

Matthew 13:47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:30   Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 13:40     Just as the weeds are gathered and burned with fire, so will it be at the end of the age.

Matthew 3:12     His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Revelation 14:10-11     he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.  And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

Luke 13:27-28    But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

Scripture is full of truth concerning heaven and hell. In heaven, there is everlasting holiness, peace, joy, worship, and praise, in the presence of the Creator of all things, our Heavenly Father, God, forever and ever – (Eternity). In Hell, there is everlasting torment, darkness, weeping, and gnashing of teeth. They are not fictional places. Heaven and Hell are as certain and real as the air you breathe, just as the coming day of judgment is surely coming. To deny that Heaven and hell exist is denying and rejecting God and the Word of God. “For God so loved the world that He sent his only Son, so that whosoever believes in Him shall not perish but have everlasting life.” Rejecting the gospel of Jesus Christ is rejecting God and denying His redemption, salvation, and forgiveness.

Apart from Adam and Eve, all of mankind was born into sin and have a sinful nature that opposes God. It is this sinful nature that promotes self over things of God. It can be intentionally selfish, self-centered, self-reliant, self-worthy, greedy, unkind, unholy, angry, hateful, jealous, prideful, boastful, arrogant, lustful, cruel, and ever choosing to reject and deny God, the Word of God, and the Gospel of Jesus Christ. All of mankind is lost and apart from God and on a path that leads straight to Hell. Satan is always tempting the minds and souls of people to yield to these sinful nature’s attributes and a person willingly chooses to grab hold of these temptations and do what should not be done. God knows the thoughts and intents of every person. There is nothing hidden from His sight in all of creation. There are no excuses. Every single person is given a foundational knowledge of God. He has placed it in the hearts of all people. Rejecting this foundational knowledge denies God, the Creator of all there is and will yield a wasted, unfruitful, unsatisfied, and non-purposed life, ending in judgment and eternity in Hell.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Heaven is reserved for those who acknowledge their sin (and sinful nature) and believe, repent, humbly surrender, follow, obey, trust, and rely on Jesus Christ for forgiveness, redemption, and salvation. This is an intentional choice to believe and rely on Jesus Christ. Their lives are no longer under the influence of Satan for they have been given and filled with the Holy Spirit of God. Daily they intentionally choose to honor and glorify Jesus Christ in all they think, say, and do. Eternal Heaven is promised and assured to these, just as eternal Hell is promised and assured to those who reject Him.

32.w. “Other seeds fell on good soil”

Matthew 13:1 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”

We would normally look at this scripture and say it is speaking to those who proclaim the Word of God and the results they will see in the unsaved people to whom they have proclaimed. I think there is another important application for the believer. In order for God’s Word to have meaning, application, and purpose in our lives our ground of hearts and minds must be prepared for seeding. If we neglect God’s Word there is no seeding. If we neglect God’s Word there is no watering of previously planted seed. How is there to be any growth or harvest when there is neglect? This would be like a farmer who plants no seed and wonder why there is no harvest. Sounds foolish, doesn’t it. But, this is exactly what happens when God’s Word is neglected. There is no growth, no meaning, no application, no purpose in our lives. Neglecting God’s Word is an intentional choice. Oh, we can come up with thousands of reasons and excuses but the fact remains – we choose to neglect it. This should not be. How are we to honor and glorify Jesus Christ in all we think, say, and do if our hearts and minds neglect the very seed of God’s Word. We do well to think hard about the soil of our hearts and minds. Are they prepared and ready for the Seeds of God’s Word? If seeds of God’s Word are not planted there will be no holiness harvested in our life for the glory and honor of Jesus Christ. If there is no watering of the seeds of God’s Word in our life there will be no holiness harvest for the honor and glory of Jesus Christ. “He who has ears, let him hear”

Let God’s Word find “good soil” for which to plant and grow in your life.

25.i. “Working together with him”

2 Chorinthians 6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.

Matthew 23:37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!

Hebrews 12:25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

God wants us to be workers together with Him, not “couch potatoes” or “pew potatoes” together with Him. Instead of trying to get God to help us with our work, we need to find out what God’s work is, ask Him to help us carry it out, and do it with Him. What does it mean to receive the grace of God in vain? It means to receive the goodness and favor of God, yet to hinder the work of grace in one’s life. It means to receive the favor of God and to fail in what Paul spoke of in 1 Corinthians 15:10: But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.

Is God supposed to do it or am I supposed to do it? Many struggle with this. The answer is, “Yes!” God does it and we do it in obedience through Him. Trust God, rely on Him, and then get to work and work as hard as you can! That is how we see the work of God accomplished. If I neglect my end of the partnership, God’s grace doesn’t accomplish all that it might or could if I am an active, obedient, and willing worker, therefore the grace given to me is in vain. “God’s grace is always coming to my heart and life in the very wonderful and blessed experience of now. Yesterday’s grace is totally inadequate for the burden of today, and if I do not learn to lay hold of heavenly resources every day of my life for the little things as well as the big things, as a Christian I soon become stale, barren, and fruitless in the service of the Lord.” (Redpath)

18.n. “For apart from me you can do nothing”

John 15:1 “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Of the many pictures of the relationship between God and His people, the vine and branch picture emphasizes complete dependence and the need for constant connection. The branch depends on the vine even more than the sheep depends on the shepherd or the child depends on the father. As Jesus was about to depart from His disciples, this was important encouragement. He would remain united to them and they to Him as truly as branches are connected to the main vine. (Guzik)

“Left to itself a vine will produce a good deal of unproductive growth. For maximum fruitfulness extensive pruning is essential.” (Morris)

“Deadwood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the deadwood from his church and disciplines the life of the believer so that it is directed into fruitful activity.” (Tenney)

“And if it is painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.” (Trapp)

I’m intrigued by – “that you bear much fruit and so prove to be my disciples”. What fruit is in your life that proves you to be a disciple of Jesus Christ? What do you say, think, and do that proves you to be a disciple of Jesus Christ? Too many times people have determined to use what they say, think, and do as a means to be good enough before God. They perform acts they think will make them good enough. They seem to keep a mental ledger book of both the good and bad they do in hope that the goodwill outweighs the bad and thereby justifies them before God. This vine bears no fruit and if it does the fruit that is yielded is rotten. A true caretaker of these vines will try to prune them and develop new growth that will produce good fruit. What has been cut off will be cast into a fire. At some point, the caretaker will no longer give care to this vine. He will dig it up and burn it all.

A true vine will produce fruit that proves they are disciples of Jesus Christ. The works (fruit) they do honors and glorifies Jesus Christ. The good works they do is not about being good enough but rather out of love and reverence for Jesus Christ. There is no seeking to be good enough. They know their redemption is not found in being good enough but rather in faith and reliance on Jesus Christ. They humbly surrender to the honor and glory of Jesus Christ and cast off all self-worth and self-reliance. By their fruit, they show they are His disciples.

17.s. “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”

John 12:20 Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

Isaiah 49:5-6   And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength—  he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”

Isaiah 53:10-12    Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.  Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.  Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Luke 9:23-24     And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

Jesus’s thought of the cross just a few days away, His main concern was that God was glorified. His purpose on earth was to redeem, save, and demonstrate God’s love for mankind. It is hard for me to come close to understanding the commitment and longing and desire of Jesus to honor and glorify God, knowing what just a few days away would yield great physical and emotional pain. He knew what He was facing. He knew His purpose and was willing to die on the cross for it to honor and glorify God and redeem mankind.

I can wrap my mind around taking a bullet, fast death, for someone you love, but willing to be tortured, beaten, whipped, and nailed to a cross for the sins of every human being is an act of love so humble, pure, and holy it seems beyond understanding. What a Savior we have in Jesus Christ. In light of this, how should we live our lives? The writer of Hebrews said: Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

16.z. “This is my beloved Son, with whom I am well pleased; listen to him.”

John 10:22 At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

2 Corinthians 4:3-4   And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Matthew 17:5    He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

Acts 3:23   And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’

1 John 2:19   They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

Revelation 3:20    Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The religious leaders wanted Jesus to speak plainly, and here He spoke more plainly than they probably wanted. Jesus previously told them they were not true shepherds. Here Jesus told them they were not even true sheep, because the Messiah’s sheep believe and hear His voice. They are not only untrustworthy shepherds of God’s people but are showing that they ought no longer to be classed among the sheep that pay attention to His voice. People have a choice to hear and follow Jesus Christ. It is not that you were not chosen, but rather you rejected being chosen. When there is a knock at your hearts’ door there is a choice. When you hear the knock will you eagerly open it? It is our choice of what and who we open the door of our heart to. Sadly, things of this world are welcomed in and the Word of God, Jesus Christ, salvation, redemption, forgiveness, and eternal life are denied entry. Those that choose this will perish from this life to eternal hell. Those that choose to open the door do so with a desire to know and be known by Jesus Christ. Turn your ears away from the noise of this world that is knocking and shouting at the door to your heart. Reject opening that door to them and listen for the knock and voice of Jesus Christ. If you listen to it, it is knocking right now.

4.b. “Do you understand what you are reading?”

Nehemiah 8:1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

Luke 24:27    And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Acts 17:2-3    And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

Acts 28:23    When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.

Acts 8:30-35   So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?”  And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him.

I wonder what caused the people to seek the word of God to be read and explained to them. Was it because they had seen God working and giving them the ability and strength to rebuild the wall? Was it because of Ezra calling out their sin? Was it because of how Nehemiah walked faithfully in the power and strength of God? Was it because they saw the hand of God keeping their enemies at bay? It could be any one of these that brought them to a place of hunger for God’s word and a desire to live in obedience to it. They came together and asked that God’s word be read and then dispersed among the people were Levites who helped them understand what was being read to them and how to apply it into their lives.

There is so much busyness in our lives. So much distraction. So much time-consuming activity that this type of desire and seeking get pushed underwater so far that no spark of God’s word touches our soul and if it does the potential ignition spark is put out.

When was the last time you sought God’s word for the single purpose of wanting to honor and glorify Jesus Christ through humble obedience to its leading? In order to get into this frame of thought, there must be an awareness of self and of Jesus Christ, worldly and Godly, and of sin and holiness. In this awareness, a spark of desire knocks at our heart and mind. It is with this spark a consuming flame captures our heart, mind, and soul. It is with this consuming flame we begin our searching with a humble desire to be obedient followers of Jesus Christ.