Tag: gilgal

51.b. Wilderness – 15.h. “Obey the voice of the LORD your God”

 

 

Deu 13:12-18  “If you hear in one of your cities, which the LORD your God is giving you to dwell there, that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again. None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God.

Jdg 2:1-2  Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’

Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love! (Henry)

If reports arose regarding an Israelite city given over to idolatry, there was first to be a careful investigation. This guarded against a harsh judgment; perhaps there were a few idolaters in the city who needed to be punished, but perhaps the city was not given over to idolatry. God commanded a careful investigation. If the investigation finds that the city is indeed given over to idolatry, it is then to be treated as a Canaanite city. They were to utterly destroy the city, including its property. The property was to be given to the LORD by destroying it, a form of “sacred destruction.” The destroyed town was to be left as a heap forever. The Israelites were never to regard ethnic or national bonds greater than the bonds that tied them to the LORD God; if their fellow countrymen were given over to idolatry, they were not to be spared. This chapter asks an important question: What would it take to lead you away from God? Would signs and wonders do it? What if your mate forsook God, or all of your friends? What if culture, or nationalism, or ethnic ties called you away from Jesus? We must never allow such ties to come before our bond to Jesus. We must decide, as the song says, “Though none go with me, still I will follow.” (Guzik)

“The term abominable thing is used in the Old Testament for something that is totally displeasing to God and denotes something impure, unclean, and totally devoid of holiness.” (Thompson)

The divine judgment of God is pure, righteous, and holy. We have the ability to justify and excuse and tolerate that which is not pure, unrighteous, and unholy. Little by little our understanding of what is good and bad, right and wrong, holy and unholy gets eroded away. The lines get blurred. What used to be clear is now clouded with cunning words of worldly men and women who have no thought of God or respect for His holiness.  What was never allowed is now being tolerated and condoned as being right. 

We need to be very diligent in our study of God’s Word and our obedience to it. We need to protect ourselves from the culture and social norms and what it teaches and proclaim as truth. We need pastors that call out the sinfulness of sin and the holiness of God. It is nice and right to hear of the grace, mercy, and love of God, but there must be an understanding of His judgment, anger, and wrath. Without this, we are lop-sided and will not walk in reverent fear of God in the light of His holiness.  Johnathan Edwards preached a sermon, “in the hands of an angry God”. Look it up and read it. I was telling a pastor and their daughter about it and they both said, “There is a book, In the hands of a loving God” and that they preferred this over the other. I would tend to agree it is nicer on the heart, mind, and soul to hear of the love of God without hearing about His judgment, anger, and wrath, but it is not good for the heart, mind, and soul. John 3:16 is often quoted showing the love of God. John 3:17-18 speaks of judgment, condemnation, evil, and darkness.

Love is God’s call to a person’s heart.

Judgment is God’s warning to a person’s soul.

9.v. “Because I will do this to you, prepare to meet your God,”

Amos 4:4  “Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days; offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel!” declares the Lord God. “I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me,” declares the Lord. “I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me,” declares the Lord. “I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me,” declares the Lord. “I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,” declares the Lord. “I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the Lord. “Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel!” For behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name!

This is very breathtaking news that Amos was prophesying.  God spoke to His people through Amos and proclaimed their sin and His actions that were intended to bring them back to Him.  What does it say they did? “yet you did not return to Me”.  Five times He reminded them that He was the one that was the author of the trial they were going through.  Five separate times He caused trials to bring them back to Himself but they chose to remain oblivious to these trials coming from His hand.  How many years did all of this transpire over and how many people allowed themselves to be led astray by the words of others who stood fast in their belief that God was not behind the calamities that they were experiencing?  What need is there to come to God if He is not seen as the author of their trials?  What need is there to acknowledge their sinful ways, repent and turn back to God?  Belief, or the lack thereof, has a way of defining the way we see what is happening and how we live each day.  Let it not be said of us “yet you did not return to me”