Tag: give

51.e. Wilderness – 15.k. “‘You shall open wide your hand”

 

Deu 15:9-11  Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin. You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

 Proverbs 4:23   Keep your heart with all vigilance, for from it flow the springs of life.

 Jeremiah 17:10    “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 Mark 7:21-22    For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.

 Proverbs 28:22    A stingy man hastens after wealth and does not know that poverty will come upon him.

 Proverbs 21:13     Whoever closes his ear to the cry of the poor will himself call out and not be answered.

In the heart and mind resides the vilest of thoughts and intents. The output is in the form of action or the lack of action. These souls are bound for doing what is right in their own eyes, what pleases them, what gives them satisfaction or the chase after satisfaction, what gives them purpose, how they treat people, how they speak to people, and there is no thought of honoring or glorifying Jesus Christ. You might look at these people with disdain or disgust or hate or anger, and for some of their actions, we can see it this way. God does. He sees it all. The thoughts. The intents. The actions. 

Scripture tells us that God is angry and wrathful over such people. It also says that He is withholding His wrath and anger so that all might come to the knowledge of the Gospel of Jesus Christ, repent, believe, trust, obey, follow, and rely upon Him for the salvation of their souls. God’s grace, mercy, and love are showered down because that is His plan to offer redemption and salvation to every person ever born. 

We see people who are worldly and follow the lusts of their hearts. We see boastfulness, anger, hate, arrogance, theft, jealousy, lying, unkindness, greed, immorality, etc…… God sees them much more clearly than we do. He sees their thoughts and intents before any action has been taken. And yet, He offers the gift of eternal life. 

How should we view these people to whom we want to justly hate? With love. Everything we say about an evil and lost person above applies to us but by the grace and mercy of God. We do well to remember that and the needs of others. It can be some need, physical, material, monetary, or spiritual. If our eyes are open and our ears attentive we will hear and be led by the Holy Spirit with the right spirit within us to help this in need. 

37.n. “Surely the LORD is in this place, and I did not know it.”

 

 

Genesis 28:10  Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Consider the vision and its accompanying promise. Jacob has fled from home on account of his nobler brother’s fierce wrath at the trick which their scheming mother and he had contrived. It was an ugly, heartless fraud, a crime against a doting father, as against Esau. Jacob was not likely to be cherishing any lofty thoughts. His life was in danger; he was alone, a dim future was before him, perhaps his conscience was not very comfortable. These things would be in his mind as he lay down and gazed into the violet sky so far above him, burning with all its stars. Weary, and with a head full of sordid cares, plans, and possibly fears, he slept; and then there flamed on ‘that inward eye, which is the bliss of solitude’ to the pure, and its terror to the evil, this vision, which speaks indeed to his then need, as he discerned it, but reveals to him and to us the truth which ennobles all life, burns up the dross of earthward-turned aims, and selfish, crafty ways.  He had been conscious of but little connection with heaven; the vision shows him a path from his very side right into its depths. He had probably thought that he was leaving the presence of his father’s God when he left his father’s tent; the vision burns into his astonished heart the consciousness of God as there, in the solitude and the night. Jacob’s vision was meant to teach him, and is meant to teach us, the nearness of God, and the swift directness of communication, whereby His help comes to us and our desires rise to Him. These and their kindred truths were to be to him, and should be to us. The seen is but a thin veil of the unseen. Earth, which we are too apt to make a workshop, or a mere garden of pleasure, is a Bethel,-a house of God. Everywhere the ladder stands; everywhere the angels go up and down; everywhere the Face looks from the top. Nothing will save life from becoming, sooner or later, trivial, monotonous, and infinitely wearisome, but the continual vision of the present God. It is the secret of purity too. How could Jacob indulge in his craft, and foul his conscience with sin, as long as he carried the memory of what he had seen in the solitary night on the uplands of Bethel? The direct result of the vision is the same command as Abraham received, ‘Walk before Me, and be thou perfect.’ Realise My presence, and let that kill the motions of sin, and quicken to service. It is also the secret of peace. Hopes and fears, and dim uncertainty of the future, no doubt agitated the sleeper’s mind as he laid him down. Jacob probably he had been accustomed to think of God’s presence as in some special way associated with his father’s encampment, and had not risen to the belief of His omnipresence. (MacLaren)

When the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. God will never leave us until his last promise is accomplished in our everlasting eternity with Him. (Gill)

God is ever-preset with His creation. He has not left it alone. He has plans and purposes for it. He is all-knowing and all-powerful and will accomplish them by simply His will for them to be completed. When we feel alone and on a path that is hard for us to discern its direction or end destination, we do well to know that God is ever-present, ever-watching, and all-knowing of our concerns, worries, fears, and perhaps confusion and being ever-present and all-powerful is able to be sought after and trusted for His guiding hand and protection and direction.  Not blindly, but by an unhindered heart and mind with humble submission, obedience, and reliance in Him alone. 

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

 

 

Genesis 4:1  Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

 Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

 Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

 Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

 Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

 Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

 The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

 Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)

34.i. “Teacher, what good deed must I do to have eternal life?”

 

Matthew 19:16  And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 John 6:27-28     Then they said to him, “What must we do, to be doing the works of God?”  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

This man, like all people by nature, had an orientation toward earning eternal life. He wanted to know what good work or noble deed he could do to inherit eternal life. By asking this question he: 

  1. He believed in a future state; that there was an eternal life that might be inherited.
  2. He was concerned to ensure that life to himself, and was more desirous of it than of any of the enjoyments of this life: thus he differed from many of his age and quality; for the rich are apt to think it below them to make such an inquiry as this, and young people, in general, are inclined to defer making it to some future period of their lives.
  3. He had to believe that something must be done; some evils omitted, some duties performed, or divine injunctions complied with, in order to acquire it.  
  4. He was, or at least thought he was, willing to do what was to be done or to take the steps necessary to be taken for the obtaining of this eternal life. And surely those that know what it will be to enjoy eternal life will not fall short of its requirements and will be glad to accept it on any terms. (Benson)

He had attempted to keep all the commandments. He had been taught by his Jewish teachers that people were to be saved by doing something – that is, by their works; and he supposed that this was to be the way under every system of religion. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. To “have eternal life” means to be saved. (Barnes)

Jesus knew this man’s heart and spoke to him where his heart and mind could understand. We know that no one inherits eternal life by works, no matter how moral and grant they might be. To sell all and give all to the poor will not yield eternal life. With this in mind and reading this passage, Jesus is exposing to this man what is hindering him from surrendering all, covetousness, self-worth, and self-reliance.  The young man declared that he had kept the law. That law required, among other things, that he should love his neighbor as himself. It required, also, that he should love the Lord his God supremely; that is, more than all other objects. If he had that true love for God and man – if he loved his Maker and fellow man more than he did his property, he would be willing to give up his wealth to the service of God and of man. Jesus commanded him to do this, therefore, to test his character, to show him that he had not kept the law as he pretended, and thus to show him that he needed better righteousness than his own.

Such is the life of many, loving this present world and what it has to offer.  Many hear the call to repentance and salvation but the love of what this world has to offer more than eternal life in Jesus Christ. It is not as though they don’t desire eternal life but rather their love of something other than Christ keeps them from repenting and surrendering all at His feet. Many will not even show a bit of remorse over the decision to reject this offer of eternal life.  They just simply cast it out of their mind giving it no further thought. Many will try to do enough good and wrongly think it is good enough to inherit eternal life. Many will even teach such. With such thoughts, the eye of the needle is very small and their attempts to enter through it with these thoughts of being good enough make them the size of a camel trying to enter. It is impossible. 

The eye of the needle, as it were, is reserved for those who humbly repent, turn away from sin, and the love of this worlds pleasures and offers, surrenders, follows, trusts, and relies solely on Jesus Christ.

28.j. “For what will it profit a man if he gains the whole world and forfeits his soul?”

Philippians 3:7  But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith

 Proverbs 13:8   The ransom of a man’s life is his wealth, but a poor man hears no threat.

  Matthew 16:26  For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

 Luke 14:33  So therefore, any one of you who does not renounce all that he has cannot be my disciple.

 Romans 8:18   For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

We are continuously tempted to put our trust in ourselves, money, health, possessions, savings, etc… It is as if we are trusting in these things to give us peace of mind, hope for the future, and worry-free lives.  There are always going to be temptations to want to rely on, trust in, and cling to what we have, what we want, what we acquire, and other things of this world more than Jesus Christ.  It is in Him we find a peace that passes all understanding.  Peace the world has to offer is temporal, foundationally weak, and robs us of true peace.  Chasing after these false promises of peace keeps the busyness of life very active in our lives.  Every day a new current of false promises blows in promising just one more rung on the ladder to climb.  To what end? Are we any closer to Christ? Do our possessions and bank accounts bring us to a deeper relationship with Christ? Are we happier? Are we deeply satisfied? Are we content? At the end of the day are have we found purpose, satisfaction, contentment, and meaning for our lives?  Prosperity and ease of life offer peace but over and over again it leads people away from Christ and they neglect God’s Word and become complacent in their desire to know more and more of God’s grace, mercy, and love.  Their spiritual growth does not exist.  It is a very slippery slope away from God when we give in to the temptations of this world to put our trust in ourselves, money, health, possessions, savings, etc…

26.u. “Turn my eyes from looking at worthless things”

 

Psalms 119:33  Teach me, O LORD, the way of your statutes; and I will keep it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways. Confirm to your servant your promise, that you may be feared. Turn away the reproach that I dread, for your rules are good. Behold, I long for your precepts; in your righteousness give me life!

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan)  Without this understanding, the psalmist could not follow the desire of his transformed heart. We need the understanding to persevere in faith, obedience, humbleness, and loving-kindness. Spurgeon said God’s Word reveals the majesty of God and convinces the heart of His power, glory, grace, mercy, and love. How sad is it to have a heart to read God’s Word and not a desire to understand and know God more through it, or how to apply, or how to glorify and honor Him?  How sad is it to be distracted away from it so that our desires are shamefully shallow for things of God and amazingly deep for things of this world without a care if it honors or glories Him?  We certainly do not need instruction in the way of sin.  We do, however, need instruction in righteousness, holiness, and knowledge, and understanding of God and things of God.  When our heart is inclined toward God’s Word more than things of the flesh or this world, worldly stuff will not find a place of rest in your heart to breed covetousness.  Do I cherish God’s Word more than what the world has to offer?  Do I fear things of this world more than trusting in God’s power, plans, and will?  How many days are wasted on worthlessness?  How many are unable to turn their eyes away from what the world deems important? Technology, modern media, social media outlets, and entertainment technology sets before us an endless ocean of worthlessness to occur not only in our eyes and ears but also in our hearts and minds.  This world will try to tell you what is worthy, important, to fear, to be anxious about, what to watch, what to read, what to buy, what to think, what to do, how to be happy, how to be rich, how to find purpose, how to be satisfied, etc….. Most of it is foolishness, rubbish, and a distraction away from things of God.  They are not good, they do not last, they help no one else, they build no faith, hope, or love, they distract, temp, and carry us away, and they have nothing to do with Jesus Christ and His honor and glory.  We have a natural tendency toward the worthless and must cultivate a heart toward the pricelessness of the Godly.  You, we, have control over what we allow into our hearts, minds, and soul.  We intentionally choose.  We make these choices every day.  We choose – covet, lust, fear, lies, anger, pride, greed, just as we choose to neglect and become complacent in things of God.  We choose worldly or Godly.  We choose to spend time in God’s Word or not.  We choose to want to be led by Him, to honor Him, to glorify Him.  These choices happen hundreds/thousands of times each day.  Ask God to show and give you discernment between worthless things of this world (which includes fear of whatever this world deems us to be fearful of) and things that will honor and glorify Him.  Asking is the first intentional choice toward God-honoring living. Humbly and faithfully wanting to be led is an intentional choice that will fill the moments of each day like a refreshing rain to a barren dry land. 

25.r. “Do not be deceived: God is not mocked”

 

2 Corinthians 9:6  The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”

 Psalms 41:1-3    Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;  the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.  The LORD sustains him on his sickbed; in his illness you restore him to full health.

 Proverbs 11:24  One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

 Proverbs 19:17    Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

 Proverbs 22:9    Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

 Galatians 6:7-9  Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.  And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

A farmer sowing seed may feel he loses seed as it falls from his hand to the ground, and we may feel we are losing when we give. But just as the farmer gives the seed it in anticipation of a future harvest, we should give with the same heart.

What do we reap when we give? We reap blessings that are both material and spiritual. Materially, we can trust that God will provide for the giving heart. The promise of Philippians 4:19 (my God shall supply all your need according to His riches in glory by Christ Jesus) is made in the context of the generous hearts of the Philippians (Philippians 4:15-18). If we give to God, He will give to us materially.  Spiritually, we can trust that God will reward the giving heart both now and in eternity. Jesus spoke to this in Matthew 19:29: And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. Jesus obviously did not mean that we would receive a hundred houses if we gave up our house for Him any more than He meant we would receive a hundred wives if we gave one up for Him! But He did mean that we are never the losers when we give to God. The Lord can never be in debt to any man, and we should never be afraid of giving God “too much.” Spiritually or materially, you can’t out-give God.  Every Christian should be a giver. Because of small resources some cannot give much but it is still important that they give, and that they give with the right kind of heart.

Giving should be motivated by the purposes of our own heart. It should never be coerced or manipulated. We should give because we want to give and because God has put it in our own heart to give. This can also be said in the sense that our giving reveals the purposes in [our] own heart. If we say we love the Lord more than surfing, but spend all our money on surfboards and do not give as we should to the Lord’s work, then the way we spend our money shows the purposes of our own heart more accurately than our words do. Jesus said it simply: For where your treasure is, there your heart will be also. God does not want our giving to be grudging (reluctantly, regretfully given with plenty of complaining) or of necessity (given because someone has made us or manipulated us into giving).  Some people talk of the tithe as what they are giving but this I think is wrong.  The tithe was an expectation God has place on us.  Giving is separate from that.  Giving is not given because it is an expectation but freely from the heart.  Give some thought to this and ask God to reveal if you are giving out of love for Him or out of expectation. 

22.k. “Whatever you do, work heartily, as for the Lord and not for men, or self.”

 

 

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

 Colossians 3:17    And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

 1 Peter 4:11   whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

 Colossians 3:23   Whatever you do, work heartily, as for the Lord and not for men,

 Philippians 1:10    so that you may approve what is excellent, and so be pure and blameless for the day of Christ,

Do you give thought to “all that you do”, you are doing for the glory of God?  How much of each of our days are spent without the thought?  If God and His Word are not consistently within our thoughts we can be certain then honoring and glorifying Jesus Christ is not being honored.  We may do good things that honor Him but if the intent is not to honor Him by what we are doing then we miss honoring and glorifying Him.  A good place to start is by practicing the presence of Jesus Christ.  For sure He is always present but are our actions, thoughts, and tendencies reflecting we are aware.