Glory – Page 2 – Praying Pint

35.f. ” Your nakedness shall be uncovered”

Genesis 2:24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

Isaiah 47:3 Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one.

Isaiah 54:4 “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth,

Jeremiah 6:15 Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,” says the LORD.

Jeremiah 17:13 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.

Mark 8:38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature’s covering, the skin – and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil existing anywhere, and the simple ignorance of its nature, except so far as the command of God had awakened in them some speculative conception of it. Hence, they were not ashamed. For shame implies a sense of guilt, which they did not have, and an exposedness to the searching eye of a condemning judge, from which they were equally free. (Barnes)

To wit, of their nakedness, as having no guilt, nor cause of shame, no filthy or evil inclinations in their bodies, no sinful concupiscence or impure motions in their souls, but spotless innocency and perfection, which must needs exclude shame. (Poole)

And they were both naked, the man and his wife,…. Were as they were created, having no clothes on them, and standing in need of none, to shelter them from the heat or cold, being in a temperate climate; or to conceal any parts of their bodies from the sight of others, there being none of the creatures to guard against on that account: and were not ashamed; having nothing in them, or on them, or about them, that caused shame; nothing sinful, defective, scandalous or blameworthy; no sin in their nature, no guilt on their consciences, or wickedness in their hands or actions; and particularly they were not ashamed of their being naked, no more than children are to see each other naked, or we are to behold them: besides, they were not only alone, and none to behold them; but their being naked was no disgrace to them, but was agreeably to their nature; and they were not sensible that there was any necessity or occasion to cover themselves, nor would they have had any, had they continued in their innocent state: moreover, there was not the least reason to be ashamed to appear in such a manner, since they were but one flesh. (Gill)

The sense of shame is the shadow which temptation to sin throws across the pathway of purity. (Cambridge)

Mankind’s original purity and innocence of good and evil was a blessed state. Living in harmony with God and unashamed. How far mankind has fallen from their original state. Knowing good and evil has given mankind a choice to choose one or the other. Many of our choices leave us ashamed in the light of God’s Word and our purpose of Honoring and Glorifying Jesus Christ in all we thing, say, and do; at least it should.

34.x. “The work of My hands, that I might be glorified.”

Genesis 1:27 So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

Matthew 19:4   He answered, “Have you not read that he who created them from the beginning made them male and female,

Mark 10:6    But from the beginning of creation, ‘God made them male and female.’

Ephesians 2:10  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Deuteronomy 32:6   Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?

Psalms 100:3   Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.

Isaiah 43:21   the people whom I formed for myself that they might declare my praise.

Isaiah 60:21   Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.

Jeremiah 31:33   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.

Jeremiah 32:39-40   I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.  I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.

Philippians 2:13     for it is God who works in you, both to will and to work for his good pleasure.

Hebrews 13:21    equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

Deuteronomy 5:33   You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you,

Psalms 81:13    Oh, that my people would listen to me

In our day, many say there is no real difference between men and women. This makes sense if we are the result of mindless evolution, but not if it is true that male and female He created them. To God, the differences between men and women are not accidents. Since He created them, the differences are good and meaningful. Men are not women, and women are not men. One of the saddest signs of our culture’s depravity is the amount and the degree of gender confusion today. It is vain to wonder if men or women are superior to the other. A man is absolutely superior at being a man. A woman is absolutely superior at being a woman. But when a man tries to be a woman or a woman tries to be a man, you have something inferior. (Guzik)

This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil and his angels are, in this respect, far superior; not in his immortality, for he has not, like God, a past as well as a future eternity of being; but in the moral dispositions of his soul. (Jamison-Fausset-Brown)

There is more difficulty in deciding in what the likeness to God consisted. Certainly not in the bodily form, the upright position, or commanding aspect of the man, since God has no bodily form, and the man’s body was formed from the dust of the ground; nor in the dominion of man over nature, for this is unquestionably ascribed to man simply as the consequence or effluence of his likeness to God. Man is the image of God by virtue of his spiritual nature and by the breath of God by which the being became a living soul. (Keil and Delitzsh)

We are not to look to Genesis for a scientific cosmogony, and are not to be disturbed by physicists’ criticisms on it as such. Its purpose is quite another, and far more important; namely, to imprint deep and ineffaceable the conviction that the one God created all things. Nor must it be forgotten that this vision of creation was given to people ignorant of natural science, and prone to fall back into surrounding idolatry. We are not to look to Genesis for a scientific cosmogony, and are not to be disturbed by physicists’ criticisms on it as such. Its purpose is quite another, and far more important; namely, to imprint deep and ineffaceable the conviction that the one God created all things. Nor must it be forgotten that this vision of creation was given to people ignorant of natural science, and prone to fall back into surrounding idolatry. No theory has been able to bridge the chasm without admitting a divine act introducing the new element of life, and none has been able to bridge the gulf between the animal and human consciousness without admitting a divine act introducing ‘the image of God’ into man. (MacLaren)

It is, however, in the soul of man, that we must look for the divine image. And here we easily discern it. Like God, man’s soul is a spirit, immaterial, invisible, active, intelligent, free, immortal, and, when first created, endowed with a high degree of divine knowledge, and with holiness and righteousness. (Benson)

We gather from the present chapter that God is a spirit Genesis 1:2, that he thinks, speaks, wills, and acts (Genesis 1:3-4, etc.). Here, then, are the great points of conformity to God in man, namely, reason, speech, will, and power. By reason we apprehend concrete things in perception and consciousness, and cognize abstract truth, both metaphysical and moral. By speech we make certain easy and sensible acts of our own the signs of the various objects of our contemplative faculties to ourselves and others. By will we choose, determine, and resolve upon what is to be done. By power we act, either in giving expression to our concepts in words, or effect to our determinations in deeds. In the reason is evolved the distinction of good and evil Genesis 1:4, Genesis 1:31, which is in itself the approval of the former and the disapproval of the latter. In the will is unfolded that freedom of action which chooses the good and refuses the evil. (Barnes)

We were created by God with faculties of reason, understanding, and freedom in choices and actions. It is within our soul that we freely choose to want to honor and glorify our creator, savior, and redeemer. We were created for the ultimate single purpose of this. It is also within our soul to freely choose to deny, reject, and only live to please ourselves and thereby giving no honor, glory, or want to know the Creator. There is no satisfaction or meaning in a person’s life that has denied or rejected their creator. Satan, the water of all lies, will cast both bold and subtle lies hoping they will persuade a soul to deviate from God’s purpose and blessings. Man lives and man dies, nations rise and nations fall, and throughout it, all the eternal destiny, (Heaven or Hell), of each man is determined based on the freedom of choices they make regarding their Creator.

34.q. “For I have the desire to do what is right, but not the ability to carry it out”

Matthew 26:69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Romans 7:18-20 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

What can a person do when they have intentionally chosen to do that which they have said they would not? Some may deny the act or give it no thought. Its significance of it to them is like a passing of a gust of wind, they felt it but give it no thought. They may even give an excuse for it – I had no choice, I was just following the crowd, it wasn’t my idea, it really isn’t that bad, It didn’t adversely affect anyone else, no one saw me do it, etc…….. People like this may come to a place where they are sorry but never come to a place where they repent.

There are then those who become aware of the fact that they did exactly what they said they would not. Their heart is ripped in two and their sorrow is soul deep. Oh, that we would have hearts so tender as to be broken easily for the sins we commit. How sad is it if you are not aware of the sins you are committing? If our sole purpose in this life on this side of eternity is to honor and glorify Jesus Christ, then being aware of how we may be falling short would be a good thing to know and repent of. Having a tender heart that is open at all times to the leading and correcting Spirit of God will always lead us down paths of growth, maturity, grace, love, mercy, knowledge, wisdom, and understanding – And yes, it will lead us down paths of repentance if we would.

Our strength is not in ourselves but in the power of the Holy Spirit.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

34.r.

Matthew 21:18   In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”

Matthew 17:20     He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Mark 11:22-23    And Jesus answered them, “Have faith in God.  Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Romans 4:19-20  He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.  No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

James 1:6   But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

1 John 5:14-15    And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.  And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

John 15:7     If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ’s curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up. The Lord was righteous in it. Let us greatly fear the doom denounced on the barren fig-tree. (Henry)

“We can only believe for a thing when we are in such union with God that his thought and purpose can freely flow into us, suggesting what we should pray for, and leading us to that point in which there is a perfect sympathy and understanding between us and the divine mind. Faith is always the product of such a frame as this.” (Meyer)

If a person takes a shallow dive into this passage they can walk away with the opinion and thought that God is their “magic genie in a bottle” to grant their wishes as they request. Many will preach this same thought and give eloquent words to support such thoughts – “if only you had more faith” – “you can move the mountains blocking your life” – “By faith all things are possible” – “Jesus said it and you can do it if you have enough faith” – and many others like them. What is missing in these thoughts about having faith that can move a mountain is:

Am I leaving room for God’s purpose and sovereignty?
Am I seeking His will?
Am I desiring His will be done?
Am I listening to the soul-deep quiet whispers of the Holy Spirits leading?
Am I living in sin or with unconfessed sin?
Am I more interested in my will than God’s will?
Am I studying by myself to be a workman of God and rightly dividing the word of truth?
Am I in line with God’s Word?

God is able to do more than we ask and much more than we can imagine. He is All-Powerful, All-Knowing, and All-Present. He is God Almighty, no one or nothing is greater than He is. The Bible gives numerous accounts of His sovereignty, power, and control over all of His creation. To think He is at our beckoning command to do all we ask, though He can, is not having a basic foundational understanding of His sovereignty, will, and purposes over His creation. Shadrach, Meshach, and Abednego trusted God and were determined to be faithful without any guarantee of deliverance. In their faith, they left room for God’s will. “Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” This is faith in God and leaving the outcome in His hands.

When we seek to honor and glorify Jesus Christ let our Faith be ever-growing in God and place our reliance on the outcome of our requests in His hands, for His purpose and plans. He sent His Son to redeem us! He did this out of His great mercy, grace, and love. Will He not, out of this same great mercy, grace, and love, do what is absolutely perfect for our lives? Let our requests be full of unyielding and abounding faith and humbly placed at His feet knowing that He hears us, we are His children, and He will graciously, mercifully, and lovingly accomplish His will and purpose, for He can do more than we ask and much more than we can imagine.

34.e. “Do not be afraid, for those who are with us are more than those who are with them.”

Matthew 18:10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.

2 Kings 6:16-17    He said, “Do not be afraid, for those who are with us are more than those who are with them.”  Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Psalms 34:7  The angel of the LORD encamps around those who fear him, and delivers them.

Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

Luke 16:22   The poor man died and was carried by the angels to Abraham’s side.

Acts 12:11    When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

Acts 12:23  Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

Hebrews 1:14  Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

1 Kings 22:19    And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left.

Whatever difficulties we may connect to the whole range of questions connected with the ministry of angels, they lie outside, for the most part, our full understanding. There is no question that Jesus knew and had more than just an understanding in the reality of angels and their presence before God and in the midst of man for the direct work of God. A father takes care of all his children, but is particularly tender of the little ones. Should we refuse to give attention to those whom the Son of God came to seek and to save? God’s mind and eye is always on His little ones, we do well to treat them with love and respect. God protects the humble.

It is sometimes easy to look down upon or limit our respect, time, or attention to those who we consider “little children” in things of God. Jesus is saying that we should not shun, mock, or regard them as unworthy of our time and attention. When God gives understanding and wisdom in grace, mercy, love, truth, holiness, eternity….. He does so that we will mirror the light of this understanding to both the greatest and smallest of people. Pride, in a person’s heart originating from what has been freely given as a gift from God, has no benefit. It is only out of humility and humbleness that we consider ourselves a servant of Jesus Christ to all He allows our paths to cross. The disciples asked Jesus, “who is the greatest among us?” Jesus made it clear on more than one occasion “Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

We do well to live so that in all we think, say, and do, it honors and glorifies Jesus Christ. A pure heart in this desire will be guided through life without regard for status (theirs or others) but rather a beacon of hope and a light of eternal heaven.

34.d. “Make yourselves a new heart and a new spirit!”

Matthew 18:8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Deuteronomy 13:6-8   “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,  some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,  you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die

Romans 13:12   The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

2 Thessalonians 1:8-9    in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.  They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

Revelation 20:15    And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

There are significant problems in taking these words as literal instruction instead of conveying an attitude. The problem is not only from the obvious physical harm that one might bring upon themselves, but more so in the problem that bodily mutilation does not go far enough in controlling sin. We need to be transformed from the inside out. Some people only keep from sin if it is easy or convenient to do it. Jesus warns us that we must be willing to sacrifice in fighting against sin, that nothing is worse than facing the wrath of a righteous God. It really is better to sacrifice in the battle against sin now than to face the punishment of eternity later. If I cut off my right hand, I can still sin with my left. If my left eye is gouged out, my right eye can still sin – and if all such members are gone, I can still sin in my heart and mind. God calls us to a far more radical transformation than any sort of bodily mutilation can address.

The meaning is, it is better to go to heaven without enjoying the things that caused us to sin than to enjoy them here and then be lost. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, (Barnes)

It is more than implied in these scriptures that however strong the temptation(s), we are to abandon them with all urgency for everlasting eternal torment awaits those who do not. How many are lured away by a single look and allow thoughts of lust, hate, anger, or greed penetrate and reside in their hearts and minds, searing them, as it were, with a red-hot iron and forever leaving a scar on their soul, that, left unattended, will continue to fester and ooze more corrupt thoughts and actions into their life?

There is no honor or glory given to Jesus Christ when any temptation is allowed room in our hearts and minds.

33.z. “Let these words sink into your ears”

Matthew 17:22 As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

Mark 9:30-31    They went on from there and passed through Galilee. And he did not want anyone to know,  for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.

Luke 44  “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

Matthew 16:21    From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

Mark 8:31    And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

Luke 9:22     saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Mark 10:33-34   saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.  And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

Luke 24:6-7    He is not here, but has risen. Remember how he told you, while he was still in Galilee,  that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

Luke 24:26     Was it not necessary that the Christ should suffer these things and enter into his glory?”

Jesus, knowing of His betrayal, beatings, mocking, rejection, and suffering to death on the cross, chose to bear all of this for your salvation and redemption. Willingly He took on all the sins of man, past and future so that those who would believe in Him would have eternal life.

John 3:15 “that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.”

I fear there will be many who believe Jesus was the Son of God and that He died for sinners, but they have never trusted Him for the forgiveness of “Their Sins”. They believe who Jesus was but it has no effect on their lives or in their heart. This shallowness is a one-way ticket to eternal hell. Oh, that these souls would see they are without hope apart from complete humble surrender, belief, trust, and reliance in and on Jesus Christ. There are a good number of people who live good lives, do good things, and say kind words but have never felt the need to completely trust in Jesus Christ. They have looked at their lives and concluded they are good enough to inherit eternal life by the way they have conducted their lives. Nothing could be further from the truth. The goodness of one’s life will never equal eternal life. It is only when any and all self-centered reliance is recognized and discarded as a filthy rag that a person will see the fullness of Jesus Christ’s sacrifice, salvation, and redemption. There is not a single person who does enough good or is good enough to stand before God in their good works that are done apart from first being fully committed to believing, trusting, relying, obeying, and following Jesus Christ. Now is the time of salvation. Now is the time to repent. Now is the time to believe in the salvation and redemption found in and through Jesus Christ alone. Turn away from any and all thoughts of being good enough and cast all your hope and trust in the work Jesus Christ did on the cross for YOUR sin.

33.g. “O you of little faith, why did you doubt?”

Matthew 14:28 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Romans 4:18-20 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

James 1:6-8 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Daniel 3:16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

Hebrews 11:1 “Now faith is the substance of things hoped for, the evidence of things not seen.”

Faith is not based on wishful thinking; it is an assured expectation. Faith is confidence, trust, and firm steadfast reliance. True unwavering faith can only be put in and on God alone who is able to do more than we ask and much more than we can imagine. Yet, faith can be misplaced. We can put faith in family, friends, governments, people of authority, teachers, bosses, and things of this world like money and possessions. This type of faith is misplaced and is based on people and things. People can make a promise and for all practical purposes intend to keep and fulfill that promise but may not have the power and wherewithal to fulfill it. A parent might promise to always be there for their child and to protect them from harm. The child finds strength and comfort in this promise, and yet, it is a promise the parent can not always keep. Sickness, accidents, and other things of life can circumvent the parent’s promise. A boss may promise you a job for as long as you live, only to have that promise broken when the company is sol and under new management. A teacher, professor, or other instructors may promise you purpose, contentment, fulfillment, and satisfaction through what they teach or instruct you towards, but in the end, anything apart from God’s purpose first in our lives will always leave us wanting and empty no matter how much faith we put in that which we are doing.

Abraham was given a promise of a son and though he was old when the promise was given, he believed it. He waited 15 years for it to be fulfilled.

Shadrach, Meshach, and Abednego knew God could save them but even He He chose not to they were not going to bow down before a false god.

Peter stepped out of the boat and walked on water, howbeit he took his eyes (faith) off of Jesus and was overcome by the wind and waves and started to sink.

We might think we have strong and steadfast faith but faith untested is just words truly until it is tested. There are many things and situations that can test our faith. Satan can fire thousands of “doubt” arrows at our faith hoping one will strike us and cause us to take our eyes off of Jesus Christ. Anyone of these “doubt” arrows can be shot at us at any time of our lives and when we least expect it.

Paul was firm in his instruction on how to be dressed for this battle: Ephesians 6:10-17 Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Keep your eyes focused on Jesus Christ and stand firm in your faith, trust, and reliance in Him alone. Give no thought or fear to the doubt arrows being shot into your life – just know they are there and He who has all power and authority will guide you through all of them to eternity. Though our life in this world may end our faith, trust, and reliance on Jesus Christ are not misplaced. It is placed on and in the one who can do more than we ask and much more than we can imagine, both on earth and in heaven.

32.x. ““Hear this, O foolish and senseless people, who have eyes, but see not, who have ears, but hear not”

Matthew 13:13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: ‘“You will indeed hear but never understand, and you will indeed see but never perceive.” For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’” But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Deuteronomy 29:3-4    the great trials that your eyes saw, the signs, and those great wonders.  But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear.

Isaiah 44:18    They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand.

Jeremiah 5:21   “Hear this, O foolish and senseless people, who have eyes, but see not, who have ears, but hear not.

Ezekiel 12:2    “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house.

2 Corinthians 4:3-4   And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Zechariah 7:11   But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.

Hebrews 5:11    About this we have much to say, and it is hard to explain, since you have become dull of hearing.

2 Thessalonians 2:10-11  and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.  Therefore God sends them a strong delusion, so that they may believe what is false,

The way Jesus used parables prompted the disciples to ask this. Apparently, Jesus’ use of parables wasn’t as easy as simple illustrations of spiritual truth. Jesus explained that He used parables so that the hearts of those rejecting would not be hardened further. In this sense, the parables of Jesus were not illustrations making difficult things clear to all. They presented God’s message so the spiritually sensitive could understand, but the hardened would merely hear a story without heaping up additional condemnation for rejecting God’s Word. The same sun that softens the wax hardens the clay, and so the very same gospel message that humbles the honest heart and leads to repentance may also harden the heart of the dishonest listener and confirm that one in their path of disobedience. (Guzik)

“The parable conceals the truth from those who are either too lazy to think or too blinded by prejudice to see. It puts the responsibility fairly and squarely on the individual. It reveals truth to him who desires truth; it conceals truth from him who does not wish to see the truth.” (Barclay)

The idea is that for those who are open and sensitive to spiritual truth more will be given. Yet to those who are not open – who do not have, these ones will end up in an even worse condition. We are always gaining or losing the love, purpose, and application of God’s Word in our lives. Weakness, like strength, is ever increasing in our lives. Neglect and complacency to God’s Word in our lives – stagnation- will result in weakness of God’s Word and the power, strength, courage, hope, and purpose it should give us to face every day. We become weaker and weaker to things of God. The quiet whispers of the Holy Spirit into our lives to light our path for the honor and glory of Jesus Christ is snuffed out. Spending little to no time in His Word and giving no thought to it weakens our resolve and purpose. It will result in eyes that no longer see or ears that hear. In this deafness and blindness to things of God, we will be influenced by things of this world that have no honor and glory for or to Jesus Christ.

Obviously, there are Scriptures in God’s Word that are hard to understand. Not everything is understood immediately when we are born again. That is in agreement with God’s Word in Isaiah – For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. The problem is when we stop reading and searching God’s Word – when we stop hungering and thirsting for it. Intentionally choose to commit to spending time in His Word – think about it – seek to understand and apply it – talk about it – allow it a place in your mind and daily lives – feed on it – drink it in – allow the things of this world to become dimmer and dimmer and the things of God to become brighter and brighter. You will be blessed as your life’s purpose ever increases its honor and glory to Jesus Christ.