God spoke – Praying Pint

51.m. Wilderness – 15.s. “But in these last days he has spoken to us by his Son”

Deu 18:15-22  “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ And the LORD said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Hebrews 1:1-2    Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

Hebrews 2:1-3    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.  For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,  how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

Matthew 17:5     He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, Joh 8:12. He is the World by whom God speaks to us, Joh 1:1; Heb 1:2. In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is He that should come, and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, Joh 12:48. Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken. (Henry)

From the time of the last Prophet until the coming of Jesus Christ was over 400 years. Can you imagine a time like this? God’s Prophet was among you and proclaiming and declaring what God had to say, and then there was none raised up. It is as if they were left alone to their own whims and establishing some form of godliness after what they thought was right. After one generation there would be little for the common person to know about life with a prophet among them. Every generation after that would just assume the closest they could get to hearing from God would be through the priests. The books of the Law would give these priests hope of God sending a prophet and they looked for it. However after 400 years, it was hard for them to accept it was NOW, when Jesus was born.

No other prophets are to come. Why?? Because when Jesus died and rose again and ascended into heaven He sent the Holy Spirit to indwell each of us who believe, trust, obey, follow, cling to, and rely upon Him for forgiveness, redemption, and salvation. The Holy Spirit dwells in the heart, mind, and soul of every believer to guide, direct, lead, convict, teach, comfort, and encourage. No other prophet is needed nor will come. And yet, there seems to be a famine in a desire to seek the leading of the Holy Spirit in the lives of far too many Christians. Why??

God has given us His Word for us to grow in our knowledge and understanding of His grace, mercy, love, promises, power, might, creation, warnings, blessings, heaven, hell, and judgment. God’s Word is ever-powerful to grow us in the knowledge and understanding. If we were to memorize it all the knowledge and understanding of it would continue to expand in us even if we lived to be one million years old. There will never be a second wasted in the study of it. It is good for the hearts, minds, and souls of all who read, study, and apply it.

36.a. “By faith Abraham obeyed”

Genesis 12:1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan.

Acts 7:2-6 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.

Hebrews 11:8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.

Abram would certainly become a giant of faith, even being the father of the believing (Galatians 3:7); yet he did not start as a hero of faith. We see Abram as an example of growing in faith and obedience. More important than Abram’s faith was God’s promise. Notice how often God says I will in these verses. Genesis chapter 11 is all about the plans of man. Genesis chapter 12 is all about the plans of God. Genesis 12:1-3 explains how God promised Abram a land, a nation, and a blessing. (Guzik)

Historically speaking, nations that have treated the Jewish people well have often been blessed. “When the Greeks overran Palestine and desecrated the altar in the Jewish temple, they were soon conquered by Rome. When Rome killed Paul and many others, and destroyed Jerusalem under Titus, Rome soon fell. Spain was reduced to a fifth-rate nation after the Inquisition against the Jews; Poland fell after the pogroms; Hitler’s Germany went down after its orgies of anti-Semitism; Britain lost her empire when she broke her faith with Israel.” (Barnhouse)

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham (Galatians 3:8-9). In you all the families of the earth shall be blessed: Not only was Abram promised blessing, but God also promised to make him a blessing, even to the point where all the families of the earth would be blessed in Abram. This amazing promise was fulfilled in the Messiah that came from Abram’s lineage. God’s blessing to Abram was not for his own sake, or even the sake of the Jewish nation to come. It was for the whole world, for all the families of the earth through Jesus Christ. (Guzik)

We stand here at the well-head of a great river-a narrow channel, across which a child can step, but which is to open out a broad bosom that will reflect the sky and refresh continents. The call of Abram is the most important event in the Old Testament, but it is also an eminent example of individual faith. For both reasons he is called ‘the Father of the Faithful.’ We look at the incident here mainly from the latter point of view. It falls into three parts.

The divine voice of command and promise.-God’s servants have to be separated from home and kindred, and all surroundings. The command to Abram was no mere arbitrary test of obedience. God could not have done what He meant with him, unless He had got him by himself. The vagueness of the command is significant. Abram did not know ‘whither he went.’ He is not told that Canaan is the land, till he has reached Canaan. A true obedience is content to have orders enough for present duty. Ships are sometimes sent out with sealed instructions, to be opened when they reach latitude and longitude so-and-so. That is how we are all sent out. Our knowledge goes no farther ahead than is needful to guide our next step. If we ‘go out’ as He bids us, He will show us what to do next.

The obedience of faith.-We have here a wonderful example of prompt, unquestioning obedience to a bare word. We do not know how the divine command was conveyed to Abram, setting the example of faith as unconditional acceptance of, and obedience to, God’s bare word. Observe that faith, which is the reliance on a person, and therefore trust in his word, passes into both forms of confidence in that word as promise, and obedience to that word as command. We cannot cut faith in halves, and exercise the one aspect without the other. Some people’s faith says that it delights in God’s promises, but it does not delight in His commandments. That is no faith at all. Whoever takes God at His word, will take all His words. There is no faith without obedience; there is no obedience without faith. Either our faith will separate us from the world, or the world will separate us from our faith and our God.

3. The life in the land.-The first characteristic of it is its continual wandering. This is the feature which the Epistle to the Hebrews marks as significant. There was no reason but his own choice why Abram should continue to journey, and prefer to pitch his tent now under the terebinth tree of Moreh, now by Hebron, rather than to enter some of the cities of the land. Observe, too, that Abram’s life was permeated with worship. Wherever he pitches his tent, he builds an altar. So he fed his faith, and kept up his communion with God. The only condition on which the pilgrim life is possible, and the temptations of the world cease to draw our hearts, is that all life shall be filled with the consciousness of the divine presence, our homes altars, ourselves joyful thank-offerings, and the peacefulness of communion with Him. otice that the life of obedience was followed by fuller manifestations of God, and of His will. (MacLaren)

This call of Abram is an emblem of the call of men by the grace of God out of the world, and from among the men of it, and to renounce the things of it, and not be conformed unto it, and to forget their own people and their father’s house, and to cleave to the Lord, and follow him whithersoever he directs them. (Gill)

4. His commandments are not burdensome

Exodus 20:1 And God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.

Deuteronomy 5:29     Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Jeremiah 32:39-40     I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.

Acts 2:39     For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

John 14:21    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

1 John 5:3     For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

God spoke and said that we should have no gods before Him, a command for us to follow. He spoke of more commands for a righteous and moral living. We know these first commands as the 10 commandments. Some call them the “do’s and don’ts”. Prior to giving these commandments, He told Moses to get the people ready for He wanted the people to hear Him speak to Moses. He set limits for how close the people could come. The Israelites had just been told that God had chosen them for a treasured possession and they were to listen and obey Him. The Israelites answered together saying “All the Lord has spoken we will do.”

God is now allowing the people to hear Him speak to Moses. They had prepared themselves for three days and were to come to hear God speak to Moses. When God came down to the mountain and it was covered in smoke, fire, and the whole mountain trembled. He called Moses up to Him and spoke. The Israelites were set at a distance away from the mountain but could certainly hear God speak.

And what do you think the people said when they heard God speak? They trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”

I wonder how many times we want others to speak to us rather than God. Is it because we think we can distance ourselves from Him? Do we think we are going to be less accountable? Do we think it will be easier to discount this person rather than neglecting God? Do we think serving, following, obeying is burdensome?

We should desire to be close to God, seek Him, listen to Him, trust Him, and obey Him. Being close to Him is a choice just as being distant from Him. Staying close requires faith, reliance, hope, and trust. Being distant requires nothing and in return sees and hears nothing, leading us down a path of disruptive living.

Choose to be close. Choose to hear. Choose to listen. Choose to obey.