God – Page 6 – Praying Pint

45.i. “Wilderness” – 9.o. “But be doers of the word”

Exodus 35:1  Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the LORD has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.”

Exodus 34:32    Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai.

Romans 2:13   For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

James 1:22     But be doers of the word, and not hearers only, deceiving yourselves.

This was a strict call to obedience. Before they did the work of building the tabernacle, God first called Israel to the work of simple obedience. Basic obedience is a pre-requisite for doing work for the LORD. (Guzik)

The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God’s wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?

If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ’s blood is the laver the gospel shows. But in vain do we hear God’s word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. (Henry)

We are then doers of the word, when, being enlightened by its doctrines, awed by its threatenings, and encouraged by its promises, we, through the aid of divine grace, love and obey its precepts, both those which enjoin repentance toward God and faith in our Lord Jesus Christ, as terms necessary to be complied with in order to our justification and regeneration, and those subsequent commands which show how those, who are already justified and born from above, ought to walk that they may please God. (Benson)

But be ye doers of the word,…. And they are such, who spiritually understand it; gladly receive it; and from the heart obey it, and make a sincere and ingenuous profession of it; and who submit to the ordinances it directs to, and keep them as they have been delivered; and live, and walk, becoming their profession of it. Be not hearers only; though the word should be heard swiftly and readily, and received with meekness; yet it should not be barely heard, and assented to; but what is heard should be put in practice; and especially men should not depend upon their hearing, as if that would save them; this is deceiving your own selves; such as rest upon the outward hearing of the word will be sadly deceived, and will find themselves miserably mistaken. (Gill)

We had a discussion in a men’s bible study the other morning about, what keeps us from being pierced in the heart by the Word of God when we read it or hear it spoken. Neglect, being comfortable in our sin, thinking our sin is not that bad, giving room in our lives to willingly sin, thinking we are doing “enough”, or “being good enough”, or “giving no thought to how our sin might dishonor or not glorify Jesus Christ”. There is a big difference between wanting to hear/read God’s Word and wanting to be changed by it for the honor and glory of Jesus Christ. Are our ears deaf and our hearts hardened to the point of not being able to be led by the Holy Spirit? Oh that our hearts and minds would desire to be led by the leading of the Holy Spirit through God’s Word for the honor and glory of Jesus Christ.

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

Exodus 34:29-35 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

2 Corinthians 3:7-9 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply. Beauty and strength come from communion with God. (Mac Laren)

45.f. “Wilderness” – 9.l. “Observe what I command you this day”

Exodus 34:11-16. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Matthew 28:20    teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

John 14:21    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

We cannot expect the benefit of the promises unless we make conscience of the precepts. (Benson)

To recall the duties of the covenant once more to the minds of the people, the Lord repeats from among the rights of Israel, upon the basis of which the covenant had been established (ch. 21-23), two of the leading points which determined the attitude of the nation towards Him, and which constituted, as it were, the main pillars that were to support the covenant about to be renewed. These were, first, the warning against every kind of league with the Canaanites, who were to be driven out before the Israelites (Exodus 34:11-16); and, secondly, the instructions concerning the true worship of Jehovah (Exodus 34:17-26). The warning against friendship with the idolatrous Canaanites (Exodus 34:11-16) is more fully developed and more strongly enforced than in Exodus 23:23. The Israelites, when received into the covenant with Jehovah, were not only to beware of forming any covenant with the inhabitants of Canaan (cf. Exodus 23:32-33), but were to destroy all the signs of their idolatrous worship. (Keil)

As previously stated in Exodus 23:24, showing that the culture of the Canaanites was so corrupt that it was beyond redemption. God did not want Israel to assume any of the sinful practices found in the culture of the Canaanites. (Guzik)

“Observe what I command you”, “Behold, I will”, “Take care”, “lest it becomes a snare”, “You shall tear down”, “lest you “, “you are invited, you eat, you take, make your sons whore after their gods”. God is clear. Observe His commands, watch what He will do, and be very careful to not forget these commands, for the temptations of the land they are about to go into will be great if their eyes are not on God with a desire to honor and glorify His commands.

Scripture tells us that the Word of God is limitless in wisdom and understanding. It has depth, height, and width within it so great that a lifetime of reading and studying it will continue to feed a hungering soul and searching mind. Word upon word, line upon line, precept upon precept, here a little there a little, God’s Word will give direction, correction, conviction, warning, blessing, hope, faith, joy, peace, refuge, and light and food to the soul.

Neglect and complacency with His Word will have an adverse effect on the lives of those so inclined to do so. Likewise, His Word will have a beneficial effect on the lives of those so inclined to daily dig, study, and cherish His Word.

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them. Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations. For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

45.d. “Wilderness” – 9.j. “For it is a stiff-necked people, and pardon our iniquity and our sin”

Exodus 34:9  And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

Exodus 33:13   Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

Exodus 33:17    And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

Isaiah 48:4   Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

Exodus 32:9    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people.

Exodus 33:5     For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

Numbers 14:19     Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

Psalms 25:11    For your name’s sake, O LORD, pardon my guilt, for it is great.

Psalms 28:9    Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

Psalms 33:12   Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

Psalms 78:62    He gave his people over to the sword and vented his wrath on his heritage.

Moses asked for the goodness, grace, and mercy of God be extended to himself and the nation. Moses knew they did not deserve it (we are a stiff-necked people; and pardon our iniquity and our sin), but he asked for God’s grace and not His justice. (Guzik)

Yea, saith Moses, the rather go along with us; for the worse they are, the more need they have of thy presence. Moses sees them so stiff-necked, that he has neither patience nor power enough to deal with them; therefore, Lord, do thou go among us; else they will never be kept in awe; thou wilt spare, and bear with them, for thou art God and not man. (Benson)

It is a stiff-necked people, and therefore need thy glorious and powerful presence to rule them. Or rather, though it be a stiff-necked people, deal with us as men do with their inheritances, dwell among us, protect us, improve us. (Poole)

For it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or though it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless grant, impart, reveal, make known, confer, his presence and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever. (Gill)

On this manifestation of mercy, Moses repeated the prayer that Jehovah would go in the midst of Israel. It is true the Lord had already promised that His face should go with them (Exodus 33:14); but as Moses had asked for a sign of the glory of the Lord as a seal to the promise, it was perfectly natural that, when this petition was granted, he should lay hold of the grace that had been revealed to him as it never had been before, and endeavour to give even greater stability to the covenant. To this end he repeated his former intercession on behalf of the nation, at the same time making this confession, “For it is a stiff-necked people; therefore forgive our iniquity and our sin, and make us the inheritance.” Moses spoke collectively, including himself in the nation in the presence of God. The reason which he assigned pointed to the deep root of corruption that had broken out in the worship of the golden calf, and was appropriately pleaded as a motive for asking forgiveness. (Keil)

When I look at the way of our country and the number of people who deny and reject God and things of God, I do fear God’s Holy judgment. However, when I look at those who are “called” by His name and their trust, reliance, and obedience I am encouraged and hopeful.

Surely Satan has a grip on many in our nation, states, cities, and neighborhoods, but God and the Word of God are more powerful. He is able to pierce the hearts and minds of lost souls, heal a nation, state, city, and neighborhood, and bring about a manifestation of holiness, servitude, reverence, and reliance in people who are now lost and in darkness.

Let our prayers be continuous for the power of God to bring a bright overwhelming light to the sinfulness of sin and lead and direct the course of our nation, states, cities, and neighborhoods into reverence and worship of Him.

44.z. “Wilderness” – 9.e. ” You are my friends if you do what I command you”

Exodus 33:11  Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Numbers 12:8   With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

Deuteronomy 5:4    The LORD spoke with you face to face at the mountain, out of the midst of the fire,

Deuteronomy 34:10   And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,

John 15:14-15   You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

James 2:23   and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

God contrasted how He spoke to Moses with how He spoke to other prophets; Moses heard clearly and plainly, and other prophets heard in dreams and visions. The personal revival in the life of Moses was an example to the entire nation, but it was a special example to his servant Joshua. When Moses drew close to God it also drew Joshua close to God, so much so that Joshua did not depart from the tabernacle. (Guzik)

ot that God hath a face or mouth, or that Moses could behold it; which is denied, Exodus 33:20; but the sense is, he spoke with him freely, familiarly, and immediately, and not as he did to other prophets, in dreams, or visions, or by an angel. As a man speaketh unto his friend —Which intimates not only that God revealed himself to Moses with greater clearness than to any other of the prophets, but also with greater expressions of particular kindness than to any other. He spake not as a prince to a subject, but as a man to his friend, whom he loves, and with whom he takes sweet counsel. And he turned again into the camp — To tell the people what hopes he had of bringing this business to a good issue. But his servant Joshua departed not out of the tabernacle — Probably Joshua abode there to assist and direct those who resorted thither to seek God in Moses’s absence. And he seems to have been appointed to this work rather than Aaron, or any other of the elders, because they had, one way or other, been guilty of the late idolatry, and God would hereby punish them with a temporary suspension from his service and their office. (Benson)

And the Lord spake unto Moses face to face,…. Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle, as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear. (Gill)

What must it be like to be friends with God? I have many people I would call acquaintances and have a relationship with, however I truly have what I would call 3 Christian friends. I would not be afraid to share anything with them and they with me. One lives in Iowa/Florida, one in Texas/Washington, and one in Kansas where I now live. For two of them time and location have separated us but our friendship is still as it was. It is cherished. My friend in Kansas is not separated and we speak almost every day and meet up frequently each week. A friend is someone who you like to be with, communicate with, and surely cherish their presence. What must it be like to be friends with God? Do we cherish time with Him, communicate with Him, and treasure time with Him?

44.x. “Wilderness” – 9.c. “‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you.”

Exodus 33:1  The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

Numbers 14:12   I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

Ezekiel 3:19   But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Deuteronomy 9:6-13    “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Luke 17:26-30 And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man: the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all. It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

This was a challenge to Moses and the nation as a whole. God told them they could have the Promised Land, but He would not remain with them in a close, personal way. “It is clear that the people felt that the promise of an angel to be sent before them was the lowering of a privilege.” If they were satisfied with that arrangement, it would prove they only loved God’s blessings and not God Himself. If they challenged God – pleading with Him for His presence, not only His blessings – it would show a genuine heart for God Himself. This was the first step towards spiritual restoration and revival in Israel. “To be given every other blessing is of no value if God is not with you. What is the value of Canaan? What is the value of milk and honey? What is the value of having possessions, if God was not with them? They saw that the realization of the presence of God, having this fellowship and company, was infinitely more important than everything else.” (Guzik)

Those whom God pardons, must be made to know what their sin deserved. Let them go forward as they are; this was very expressive of God’s displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God’s departure from them. (Henry)

At length there was an end of ambiguity – God’s purpose was made plain – the people had shown themselves unfit for his near presence, and he would withdraw himself. So it would be best even for them; since, if they were about to show- themselves as perverse in the future as they had in the past, his near presence could only lead to their entire destruction. Some day they would so provoke him, that he would consume them in the way. (Unknown)

What would our lives be like if we would understand that the indwelling Holy Spirit is “God With Us” and “God In Us”? Do we go about our lives as if His presence is not there? Do we join in social and cultural worldly paths, pleasures, and non-God-honoring ways? Do we put on worldly ornaments of pleasure and act as if somehow we are honoring God? Do we act like those in the times of Lot and Noah who went about life without giving God and things of God a second thought? Are we neglectful and complacent? Can we expect the presence of God to bless our lives while we live for things of this world?

Oh that we would cherish the presence of God in such a way that every day we desire to know Him more and more so that we might honor and glorify Him more and more.

44.w. “Wilderness” – 9.b. “Nevertheless, in the day when I visit, I will visit their sin upon them.”

Exodus 32:30-35 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.” Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

Moses already interceded for the people in Exodus 32:11-14. But he prayed again for them because now he saw the sin with his own eyes and was struck with the depth of the people’s sin. Moses also learned on Mount Sinai that God’s penalty for idolatry was death. He who sacrifices to any god, except to the LORD only, he shall be utterly destroyed (Exodus 22:20). He was more aware than ever of the distance between the people and God and sensed the urgency to intercede. Moses did not minimize the sin of the people or put it in soft terms. They were guilty of worshipping a god of gold. Moses knew the enormity of the people’s sin, yet he still asked for forgiveness. This was an appeal to the mercy and grace of God.

Moses felt that Israel had sinned so terribly that the blood of a goat or an ox couldn’t cover it; it had to be a man who suffered in their place. Therefore, he offered to be blotted out of God’s book if it could somehow rescue the people. God said “no” to the request of Moses; yet we can say that God looked ahead to the sacrifice of One greater than Moses who would give Himself for the people, bringing full and complete atonement. God agreed to spare the nation as a whole, but He definitely reserved the right to judge individual sinners. That entire generation of adult Israelites would never enter the promised land. That specific judgment had yet to be pronounced, but God knew it would happen. (Guzik)

No distinct reply seems to have been given to the previous intercession of Moses (vers. 11-13). He only knew that the people were not as yet consumed, and therefore that God’s wrath was at any rate held in suspense. It might be that the punishment inflicted on the 3000 had appeased God’s wrath: or something more might be needed. In the latter case, Moses was ready to sacrifice himself for his nation (ver. 32). Like St. Paul, he elects to be “accursed from God, for his brethren, his kinsfolk after the flesh” (Romans 9:3). But God will not have this sacrifice. “The soul that sinneth, it shall die” (Ezekiel 18:4). He declares, “Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33). Moses shall not make himself a victim. Without any such sacrifice, God will so far spare them, that they shall still go on their way towards the promised land, with Moses as their earthly, and an Angel as their heavenly leader. Only, their sin shall still be visited in God’s own good time and in his own way. How, is left in obscurity; but the decree is issued – “In the day that I visit, I will visit their sin upon them” (ver. 34). And, writing long years after the event, the author observes – “And God did plague the people because they made the calf which Aaron made” (Unknown)

After Moses had thus avenged the honour of the Lord upon the sinful nation, he returned the next day to Jehovah as a mediator, who is not a mediator of one (Galatians 3:20), that by the force of his intercession he might turn the divine wrath, which threatened destruction, into sparing grace and compassion, and that he might expiate the sin of the nation. The book of life contains the list of the righteous (Psalm 69:29), and ensures to those whose names are written there, life before God, first in the earthly kingdom of God, and then eternal life. To blot out of Jehovah’s book, therefore, is to cut off from fellowship with the living God, or from the kingdom of those who live before God, and to deliver over to death. Hence, although Jehovah puts back the wish and prayer of Moses with the words, “Whoever has sinned, him will I blot out of My book,” He yields to the entreaty that He will ensure to Moses the continuance of the nation under His guidance, and under the protection of His angel, which shall go before it, and defer the punishment of their sin until the day of His visitation. (Kiel)

When I think about today and how easily people deny and reject God and things of God, and being blotted out of God’s Book of Life because of it, and how, when our life ought to be lived out in worship, honor, and glory for God it is filled with neglect and complacency, what is it that consumes our hearts and minds and so easily robs God His due? What does this life this side of eternity have to offer in place of serving, honoring, following, obeying, glorifying, and worshiping the Almighty Creator of all there is? Are our eyes so blind and ears so deaf that we cannot discern the worldly from the heavenly, right from wrong, good from bad? If our lives are not lived with every thought, act, and word being taken captive to know that it is either honoring and glorifying Jesus Christ, then we are no different from those who fumble around in the dark to things of God. Easily will it be for us to fall into following after the crowd and culture we live in? If you find yourself somewhere in this fog, confess, repent, and turn away from it and intentionally choose to live each day for His honor and glory in new and more meaningful ways.

44.v. “Wilderness” – 9.a. “And that day about three thousand men of the people fell”

Exodus 32:27-29  And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

Numbers 25:5    And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

Malachi 2:4-6    So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts.  My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.

It seems that the sin of Israel at the golden calf involved more than these 3,000 people. Yet these were undoubtedly those most flagrant in their idolatry and immorality, or these were the leaders of the sinful conduct. (Guzik)

Moses being, under God, their chief ruler, at God’s command, passed this extraordinary sentence upon the offenders, without the common process in courts of judicature, requiring the sons of Levi to go armed into the camp, and cut off the most notorious and obstinate offenders, without regard to kindred, friendship, or any other distinction whatever. And there was no fear of their killing the innocent in this case, because Moses had called to himself all that were on God’s side. These, either by resorting to him, or by retiring to their tents, were separated from the guilty, who were impudently walking about in the camp, trusting to their numbers. It may be observed further here, that, besides the authority of the command of Moses to the Levites, a peculiar impulse from God must have actuated them in this business, otherwise it is very improbable that they should have obeyed so readily, or have dared to attack so many; and a peculiar consciousness of guilt and terror must have fallen on the people, to have caused such a multitude to submit to be slain without making any resistance. (Benson)

The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin. (Henry)

The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared. (Brown)

Now, although the whole nation had been guilty of this crime, yet in this, as in every other rebellion, the guilt of all would not be the same, but many would simply follow the example of others; so that, instead of punishing all alike, it was necessary that a separation should be made, if not between the innocent and guilty, yet between the penitent and the stiff-necked transgressors. (Keil)

There are those who tempt others to join in their sinful acts and those that are tempted. The tempters will have no remorse for their actions, but the tempted will have both shame and remorse. It is hard to be strong and stand firm when the crowd around us is all seemingly in one mind to do something that we clearly know as not right. Friends, family, and neighbors can tempt us to follow along with them. It could be a great clear disobedience or a simple disregard for what is right. It can be clothed with eloquent words to disguise its disregard for God’s Word. Think about it; “Women’s Choice” is nothing more than the murder of babies. “Alternative Lifestyle”, “Sexual Preference”, and “Gender Affirmation” is nothing more than sexual deviation. “Adult Entertainment” is nothing more than pornography. “Medical Aid In Dying” is nothing more than assisted suicide. “Walking Back A Statement” is nothing more than being caught in a lie and trying to cover it up.

There will always be those who grab onto any one of these and proclaim its merit and benefit to those they are tempting. And there will be those who were tempted but then feel shame, guilt, and remorse. Life is not simple. It is a struggle and all the more so as the return of Jesus Christ nears. The falling away and chasing after and grabbing ahold of unholy thoughts and acts are clear signs that the Father of all lies is having his way right now.

Dear Heavenly Father, send out your Spirit afresh and revive the hearts of those who have been drawn into these lies.

44.t. “Wilderness” – 8.z. “What did this people do to you that you have brought such a great sin upon them?”

Exodus 32:21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.” And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies),

Deuteronomy 13:6-8 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Moses understood that this plan didn’t originate with Aaron, but that he allowed it and implemented it. Aaron essentially asked Moses to calm down, and to not be so angry. Aaron had no sense of the greatness of his sin. He had no significant sense of the fear of the LORD. Aaron quoted the people exactly. But he lied when he described his own actions. Aaron no doubt meant that this calf was produced by a miracle – it just happened. But Moses – and everyone else – could see the human engraving marks on it. Aaron claimed this was a miraculous work, but the evidence of his workmanship was all over it. Aaron did this evil thing and made his excuse because at that moment, it seemed harder to stand for the LORD than to go along with the people, and Aaron took the path of least resistance. Aaron’s sin was so great that only the intercession of Moses saved his life. And the LORD was very angry with Aaron and would have destroyed him; so I prayed for Aaron also at the same time. (Deuteronomy 9:20) (Guzik)

Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. (Henry)

Moses was asking Aaron; what did this people unto thee, that thou hast brought so great a sin upon them? as idolatry is, than which no sin can be greater, it being not only a breach of the first table of the law, but directly against God, against the very being of God, and his honour and glory; it is a denial of him, and setting up an idol in his room, and giving to that the glory that is only due to his name; and Aaron being the chief magistrate, whose business it was to see that the laws of God were observed, and to restrain the people from sin, and to have been a terror to evil doers; yet falling in with them, and conniving at them, he is charged with bringing sin upon them, or them into that; and is asked what the people had done to him, that he should do this to them, what offence they had given him, what injury they had done him, that he bore them a grudge for it, and took this method to be revenged? for it is suggested, had they used him ever so ill, he could not have requited it in a stronger manner than by leading them into such a sin, the consequence of which must be ruin and destruction, see Genesis 20:9 or else Moses inquires of Aaron what methods the people had made use of to prevail upon him to suffer them to do such a piece of wickedness; whether it was by persuasion and artful insinuations, or by threatening to take away his life if he did not comply, or in what manner they had wrought upon his weak side, to induce him to take such a step. (Gill)

Being mindful of how dependent we are on the power of the Holy Spirit in our lives to stand and fight against the evil ways of society and culture that do not fear God is essential every single moment of every single day. It is when there is a soul-deep desire to honor and glorify Jesus Christ that we find ourselves yielding to and listening more to the quiet whispers of the Holy Spirit directing our lives.