Gold – Praying Pint

52.t. Wilderness – 16.z. ‘I shall be safe, though I walk in the stubbornness of my heart.’

Deu 29:16-21 “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law.

Those who have been enabled to consent to the Lord’s new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner’s security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man. (Henry)

It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. (Brown)

The summons to renew the covenant is enforced by a fresh exposition of the evil and danger of apostasy from the Lord. This is introduced by a reference to the experience which the people already had of idolatry in Egypt, and among the nations with whom they had come in contact during their march through the wilderness, from which they must have learned the utter worthlessness of all idols, that they were no gods, but only wood and stone. (Unkown)

Don’t be swayed or influenced by those around you who give no thought or concern to God. Their freedom to sin without regard seems to be freedom to do that which is pleasing in their own eyes and they proclaim great reward from it. It would appear there is no consequence to them for these outrageous sins. Satan has filled their hearts and minds with lies and they are poisonous. Look around and see the confusion that is finding its way into the hearts and minds of those who should not be infected with these poisonous thoughts. Abortion and reproductive rights, pornography, LGBQT pride, laziness, fatherless, divorce, lack of support for Israel, etc…… “And though they know God, because He has placed it within their heart to know Him, they intentionally choose to defy and disregard Him. They are without excuse.” These should never find a place to root and grow in our hearts and minds. Tolerance has found its way to become acceptable rather than detestable. Confusion about these blatant sins against God shows the utter lack of love and fear of God. Putting lipstick on a pig does nothing to make the pig beautiful.

Neglect of God’s Word in our lives will gradually be filled with that which the culture around us accepts as right. Just because it is acceptable to many does not make it right. Think about how many times Paul sent letters to churches admonishing them for letting the world influence them through craftiness and persuasive words. When we ought to discern these words and actions through the knowledge of God’s Word and the Holy Spirit’s leading, we are not.

We think a little Christian music here, a little sermon there, and a prayer before meals – we’re all good. When in fact our souls are starving to death because of the famine of God’s Word in our lives.

Oh that we would hunger and thirst for His Word much more than we hunger and thirst for what is posted on social media or what sports team to watch.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

Deu 8:11-18 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God. His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

46.f. “Wilderness” – 10.l. “This was the dedication offering”

Num 7:84-89 This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes each silver plate weighing 130 shekels and each basin 70, all the silver of the vessels 2,400 shekels according to the shekel of the sanctuary, the twelve golden dishes, full of incense, weighing 10 shekels apiece according to the shekel of the sanctuary, all the gold of the dishes being 120 shekels; all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs a year old, with their grain offering; and twelve male goats for a sin offering; and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication offering for the altar after it was anointed. And when Moses went into the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.

Each tribe offered a silver platter and a silver bowl (each holding a grain offering), and a gold pan holding incense. Along with these they were also to present one bull, ram, and a lamb as a burnt offering; a goat as a sin offering; along with two oxen and five rams, goats, and lambs as a peace offering. “The altar was the focal point of daily worship, and it was therefore appropriate that when it was dedicated a representative from every tribe should offer all the regular sacrifices. It set a precedent and demonstrated that the worship was for every tribe and supported by every tribe.”

These identical offerings were offered over twelve days, with one day set aside for one of the tribes. To us, this may seem like meaningless repetition in this longest of all the chapters in Numbers. Nevertheless, God had several important reasons for this.

· To show that each tribe pledged their allegiance to Yahweh; that they each supported the work of the tabernacle and the priesthood, and the system of sacrifice commanded by God and carried out by the priests.

· To show the importance of each individual tribe, giving each tribe its own day of celebration and attention. These tribes were all related, but different – and each of them was important to God and should be regarded as important among Israel as a whole. Each tribe would receive attention, like each graduate at a commencement ceremony.

· To show the importance of each individual gift, giving full attention to every tribe’s gift. Every gift mattered.

· To show that God wanted to be approached with some degree of organization and order. The tribes came in a specific order, the same order that they were organized for marching through the wilderness.

· To show that at God’s altar, every tribe came as an equal. No tribe was better than the others at the altar for atonement, dedication unto God, and fellowship with the LORD.

The repetition of these offerings over twelve days gave a sense of ritual and ceremony to the participation of the tribes at the tabernacle. Ceremony and ritual have some place among the people of God. Different parts of the broader Christian family may debate the degree of emphasis on the role of ceremony and ritual, but it is undeniable that there is some place for ritual and ceremony in the gatherings of God’s people.

Clearly, this was generous giving. God must show Promised Land people how to be givers – one of the best measures of one who has moved from a slave mind-set to a Promised Land mind-set. The slave by nature is a taker because he is often unsure of provision. Promised land people are generous, because they trust in a God who promised to meet all their needs.

We rarely read in the Bible of exactly how God spoke to Moses. Here, at the tabernacle, we see that it was in an audible voice, not merely an impression in the mind. “This is perhaps the one instance in which we have a clear statement that in communing with God, Moses did actually hear a voice. The communications which he received were more than subjective impressions; they were objective expressions. “There is no form or visible manifestation, no angel or being in human likeness, representing God. It is only a Voice that is heard.” (Guzik)

45.m. “Wilderness” – 9.s. The Tabernacle for service and reverence to God

Exodus 36:8  And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked.

Exodus 37:1  Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a molding of gold around it.

Exodus 37:10  He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. And he overlaid it with pure gold, and made a molding of gold around it.

Exodus 37:17  He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;

Exodus 37:25  He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it,

Exodus 38:1  He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height.  He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.

Exodus 38:8  He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

Exodus 38:9  And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver.

Exodus 38:21  These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest.  Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

Exodus 39:1  From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses. And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.

And every wise hearted man among them that wrought the work of the tabernacle,…. Did the part assigned him, what he was fittest for, and most skilful in: particularly some

made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it; is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made. The furniture is next made for it. The several articles and ornaments of this the people were not admitted to see, but the priests only; and therefore it was requisite that they should be largely described, as they are in this chapter, particularly to them. And Moses would thus show the great care which he and his workmen took to make every thing exactly according to the pattern showed him in the mount. The ark, with its glorious appurtenances, the mercy-seat and the cherubim, was the principal part of the furniture of the tabernacle. It was placed in the most sacred apartment of the house, and was the great symbol of the divine presence and protection. “It represented,” says Henry, “the glory of a holy God, the sincerity of a holy heart, and the communion that is between them by a Mediator. It is the glory of a holy God. The tabernacle and its court being now fitted for divine service, the next things to be wrought were the robes of the high-priest and priests, to be put on when they did service in the holy place. (Benson)

The priests’ garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God’s spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father’s holiness. True believers are spiritual priests. (Henry)

44.t. “Wilderness” – 8.z. “What did this people do to you that you have brought such a great sin upon them?”

Exodus 32:21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.” And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies),

Deuteronomy 13:6-8 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Moses understood that this plan didn’t originate with Aaron, but that he allowed it and implemented it. Aaron essentially asked Moses to calm down, and to not be so angry. Aaron had no sense of the greatness of his sin. He had no significant sense of the fear of the LORD. Aaron quoted the people exactly. But he lied when he described his own actions. Aaron no doubt meant that this calf was produced by a miracle – it just happened. But Moses – and everyone else – could see the human engraving marks on it. Aaron claimed this was a miraculous work, but the evidence of his workmanship was all over it. Aaron did this evil thing and made his excuse because at that moment, it seemed harder to stand for the LORD than to go along with the people, and Aaron took the path of least resistance. Aaron’s sin was so great that only the intercession of Moses saved his life. And the LORD was very angry with Aaron and would have destroyed him; so I prayed for Aaron also at the same time. (Deuteronomy 9:20) (Guzik)

Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. (Henry)

Moses was asking Aaron; what did this people unto thee, that thou hast brought so great a sin upon them? as idolatry is, than which no sin can be greater, it being not only a breach of the first table of the law, but directly against God, against the very being of God, and his honour and glory; it is a denial of him, and setting up an idol in his room, and giving to that the glory that is only due to his name; and Aaron being the chief magistrate, whose business it was to see that the laws of God were observed, and to restrain the people from sin, and to have been a terror to evil doers; yet falling in with them, and conniving at them, he is charged with bringing sin upon them, or them into that; and is asked what the people had done to him, that he should do this to them, what offence they had given him, what injury they had done him, that he bore them a grudge for it, and took this method to be revenged? for it is suggested, had they used him ever so ill, he could not have requited it in a stronger manner than by leading them into such a sin, the consequence of which must be ruin and destruction, see Genesis 20:9 or else Moses inquires of Aaron what methods the people had made use of to prevail upon him to suffer them to do such a piece of wickedness; whether it was by persuasion and artful insinuations, or by threatening to take away his life if he did not comply, or in what manner they had wrought upon his weak side, to induce him to take such a step. (Gill)

Being mindful of how dependent we are on the power of the Holy Spirit in our lives to stand and fight against the evil ways of society and culture that do not fear God is essential every single moment of every single day. It is when there is a soul-deep desire to honor and glorify Jesus Christ that we find ourselves yielding to and listening more to the quiet whispers of the Holy Spirit directing our lives.

44.m. “Wilderness” – 8.s. “Make us gods who shall go before us”

Exodus 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our stubbornness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? ch. 24:7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. (Henry)

The delay of Moses’ return was a test for Israel, in which it was to prove its faith and confidence in Jehovah and His servant Moses, but in which it gave way to the temptation of flesh and blood. (Keil)

40 days from the time they heard God speak His commandments and their covenant with Him in obedience is all it took to shatter their faith in God and their commitment to His commands. The shallowness or depth of our belief and commitment will always become evident when there is pressure put against it.

37.c. “I shall know that you have shown steadfast love”

Genesis 24:10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. The man gazed at her in silence to learn whether the LORD had prospered his journey or not. When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” She added, “We have plenty of both straw and fodder, and room to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.”

Generally speaking, circumstances alone can be a dangerous way to discern God’s will. We have a way of ignoring circumstances that speak against our desired outcome (or we attribute those circumstances to the devil), while focusing on the circumstances that speak for our desired outcome. This is sometimes a bad way to discern God’s will. But in this case, Eliezer established what he would look for before anything happened. He wasn’t making up the standard as the process unfolded. Abraham’s servant asked God to show him the woman chosen to be Isaac’s wife through an offer to provide water for his ten camels. Eliezer was wise enough to ask for a sign that was remarkable, but (in human terms) possible. He didn’t tempt God by asking for fire to fall from heaven or for protection as he leapt from an unsafe height. Abraham’s servant cared nothing about the woman’s appearance. He wanted a woman of character, a woman whom God had chosen. (Guzik)

Isaiah 65:24 speaks of this kind of gracious answer to prayer: It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.

We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God’s hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master’s wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. On learning that she was of his master’s relations, he bowed down his head and worshipped, blessing God. (Henry)

Given all of the examples of prayer and the mighty works of God answering those prayers of faith in the bible, why is it we lack in prayer and faith?

Note the faithful servant prayed for God’s providence in providing success to him fulfilling Abraham’s assignment to him and showing His steadfast love to Abraham. This is not a prayer for success of self but for another. Likewise the prayer of thanksgiving and worship of God in the answering of his prayer for Abraham’s quest for a wife for Isaac.

35.a. “A river flowed out of Eden to water the garden, and there it divided and became four rivers”

Genesis 2:10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. And the gold of that land is good; bdellium and onyx stone are there. The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. The LORD God took the man and put him in the garden of Eden to work it and keep it.

Searching for and reading many commentaries on these rivers, their origin, the location of Eden, and what are these rivers called in modern day is mind-numbing. There are many thoughts about this and they are diverse in their ideas. It is only by the writer’s eloquence that one makes more sense than another. To dwell on this and give much time to it seems like a person chasing after the wind. There are many things that could explain why they are not readily realized in modern day. The flood at the time of Noah could have changed the course, earthquakes, and natural changes in the course of rivers over time. Matthew Henry seems to have taken a different approach to this selection of scripture and I share it with you.

The place fixed upon for Adam to dwell in was not a palace, but a garden. The better we take up with plain things, and the less we seek things to gratify pride and luxury, the nearer we approach to innocency. Nature is content with a little, and that which is most natural; grace with less; but lust craves every thing, and is content with nothing. No delights can be satisfying to the soul, but those which God himself has provided and appointed for it. Eden signifies delight and pleasure. Wherever it was, it had all desirable conveniences, without any inconvenience, though no other house or garden on earth ever was so. It was adorned with every tree pleasant to the sight, and enriched with every tree that yielded fruit grateful to the taste and good for food. God, as a tender Father, desired not only Adam’s profit, but his pleasure; for there is pleasure with innocency, nay there is true pleasure only in innocency. When Providence puts us in a place of plenty and pleasure, we ought to serve God with gladness of heart in the good things he gives us. Eden had two trees peculiar to itself. There was the tree of life in the midst of the garden. Of this man might eat and live. Christ is now to us the Tree of life, Re 2:7; 22:2; and the Bread of life, Joh 6:48,51.

33. “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord”

Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. “Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

Proverbs 2:2-5     making your ear attentive to wisdom and inclining your heart to understanding;  yes, if you call out for insight and raise your voice for understanding,  if you seek it like silver and search for it as for hidden treasures,  then you will understand the fear of the LORD and find the knowledge of God.

Romans 15:4     For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Proverbs 17:16     Why should a fool have money in his hand to buy wisdom when he has no sense?

Philippians 3:7-9   But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Revelation 3:18     I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

In the first parable, the field is the world and the treasure is each and every believer to come. Jesus gave everything to redeem the whole world to preserve the treasure in it – Those who would believe, trust, honor, follow, and obey Him.

In the second parable, Jesus is the buyer for the kingdom of heaven and the pearl is the individual believer that He sees so valuable that He freely and happily would give His all to have them forever. (Guzik)

Scripture is also clear on the responsibility of all mankind to likewise search, seek, and desire God like a great treasure of wisdom, understanding, knowledge, gold, silver, and bread and water to a starving and thirsty soul. The world and its troubles and pleasures can and do have an influence on the hearts of people. It can blind their eyes and deafen their ears to things of God. When God and things of God get pushed down and buried under the things of this world there is still hope for the person who at their depth of despair would humble themselves and call on God. He is ever calling out to the lost who have wondered aimlessly apart from truth, hope, and faith in Him. To some, it is if this treasure of God is deemed worthless and even when they see it they cast it aside. To others, it is such great worth that they willingly and intentionally choose it above all things this world has to offer. They humbly surrender selfish desire and hope to gain eternity in heaven. They gladly discard the promises this world has to offer to gain joy, peace, rest, refuge, power, strength, courage, hope, faith, and love that only God can give.

29.y. ““The Lord knows the thoughts of the wise, that they are futile.””

Matthew 2:7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

Job 5:12-13    He frustrates the devices of the crafty, so that their hands achieve no success.  He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.

Psalms 33:10    The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples.

Proverbs 21:30   No wisdom, no understanding, no counsel can avail against the LORD.

Lamentations 3:37    Who has spoken and it came to pass, unless the Lord has commanded it?

1 Corinthians 3:19-20   For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”  and again, “The Lord knows the thoughts of the wise, that they are futile.”

“Those who look for Jesus will see him: those who truly see him will worship him: those who worship him will consecrate their substance to him.” (Spurgeon) Note the difference between Herod and the wise men. The wise men went looking with a sense of urgency but Herod had none. The wise men came to the baby Jesus with gifts and worshipped, Herod had other plans. The plans of man will never alter the plans and purposes of God. Man will try to put a spin on their intents and try to hide it in a cloak of deception but God knows the intents and purpose of their hearts. As hard as a man will try, as conning and deceiving as they can be, and as much worldly and fleshly wisdom they can display, none of it will hinder even the tiniest portion of God’s purpose and plans.

When our heart and soul’s desire is to find Jesus, He will be found. When He is found our hearts and souls will worship Him and no longer claim anything more worthy than Him. Lip service to our searching and worship will leave us void of satisfaction.