Tag: gone astray

19.o. “So as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”

Romans 6:13  Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

Colossians 3:5    Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

James 4:1   What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

Romans 7:5 When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.

 Isaiah 55:7   let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

 2 Peter 2:13-15   suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you.  They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!  Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

2 Chronicles 30:8    Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you.

1 Corinthians 6:20     for you were bought with a price. So glorify God in your body. 

1 Peter 4:2     so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

A person can be “officially” set free, yet still imprisoned. If a person lives in prison for years, and then is set free, they often still think and act like a prisoner. The habits of freedom aren’t ingrained in their life yet.  In the fourteenth century two brothers fought for the right to rule over a dukedom in what is now Belgium. The elder brother’s name was Raynald, but he was commonly called “Crassus,” a Latin nickname meaning “fat,” for he was horribly obese. After a heated battle, Raynald’s younger brother Edward led a successful revolt against him and assumed the title of Duke over his lands. But instead of killing Raynald, Edward devised a curious imprisonment. He had a room in the castle built around “Crassus,” a room with only one door. The door was not locked, the windows were not barred, and Edward promised Raynald that he could regain his land and his title any time that he wanted to. All he would have to do is leave the room. The obstacle to freedom was not in the doors or the windows, but with Raynald himself. Being grossly overweight, he could not fit through the door, even though it was of near-normal size. All Raynald needed to do was diet down to a smaller size, then walk out a free man, with all he had before his fall. However, his younger brother kept sending him an assortment of tasty foods, and Raynald’s desire to be free never won out over his desire to eat. Some would accuse Duke Edward of being cruel to his older brother, but he would simply reply, “My brother is not a prisoner. He may leave when he so wills.” But Raynald stayed in that room for ten years.  

This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. Your members are the parts of your body – your ears, lips, eyes, hands, mind, and so forth. The idea is very practical: “You have eyes. Do not put them in the service of sin. You have ears. Do not put them in the service of sin.”  The parts of our body are weapons in the battle for right living. When the parts of our body are given over to righteousness, they are weapons for good. When they are given over to sin, they are weapons for evil. (Guzik)   

It is a test of our claim to be Christians. Does anger have dominion over you? Does murmuring and complaining? Does covetousness have dominion over you? Does pride? Does laziness have dominion over you? If sin has dominion over us, we should seriously ask if we are really converted. It is a promise of victory. It doesn’t say that “sin will not be present in us,” because that will only be fulfilled when we are resurrected in glory. But it does promise that sin will not have dominion over us because of the great work Jesus did in us when we were born again. It is an encouragement for hope and strength in the battle against sin. God has set you free in Jesus. This is encouragement for the Christian struggling against sin, for the new Christian, and for the backslider. (Spurgeon)

14.v. “They have hearts trained in greed.  Forsaking the right way, they have gone astray.”

John 2:13  The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” His disciples remembered that it was written, “Zeal for your house will consume me.”

Jeremiah 7:11     Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD.

Isaiah 56:10-11   All you beasts of the field, come to devour— all you beasts in the forest.  His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.  The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

1 Timothy 6:5    and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

2 Peter 2:3    And in their greed they will exploit you with false words

2 Peter 2:14-15    They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!  Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

Jews came to the Temple from all over Israel, indeed from all over the known world. Most of the time, they couldn’t bring animals with them to sacrifice.

Moreover, Passover was the time that people paid the annual temple tax (Matthew 17:24-27; Exodus 30:13, 26). In Jesus’ day, many kinds of coinage were circulating. The  Romans, of course, had their own coins, but so did many kings and city-states across the empire. The various Herodian kings issued coins, as did the Phoenicians, Aegeans, Corinthians, and Persians. If these were voluntary offerings, perhaps, coins from these various countries and kingdoms might have been accepted. But this was a tax, not an offering. So, probably because of its exact weight and good alloy, Tyrian coinage (from Tyre) is specified in the Mishnah as the only coinage acceptable for the temple tax. Of course, there was a fee to exchange one’s coins for the Tyrian coins. The chief priest controlled the entire enterprise of money-changing and sale of sacrificial animals — and got his percentage of the gross. The sacrificial animals and money-changing tables were located in the Court of the Gentiles within the temple grounds. So the place designated for believing Gentiles to pray and worship was cluttered with the clink of coins, the braying of animals, and the sounds of commerce — hardly a place of peace wherein to seek the Lord. Jesus was offended, not that pilgrims needed to purchase sacrificial animals — cattle, sheep, goats, doves/pigeons, etc. — but that God’s house had become perverted from its main function as a house of prayer, and turned into something resembling a market, at which everyone brought their products, set up stalls, and crowds came to do their shopping.

Psalm 69: “I endure scorn for your sake, and shame covers my face. I am a stranger to my brothers, an alien to my own mother’s sons; for zeal for your house consumes me, and the insults of those who insult you fall on me.”

I recently asked my Pastor about something that had been on my mind for a while and I could not wrap it up to understand it.  I love to listen to godly expositional preaching on the radio when I am driving.  There are some who seem to bring the Word of God alive.  The problem I had was at the end of their message there were 3-5 minutes of requesting money, need for money, and promise of blessing for sending in money.  To add to this problem I routinely would visit their web sites and read their sermon.  During visits to their web-site, I would be required to give my email address.  During my visit to their web site, there were pop-up ads for donations.  After they had my email address I would at least once or more per day get offers of deeper meaning to enhance my walk, through books, tapes, pod-casts., and other teachings for either a minimum donation or a flat fee.  This was the problem for me, there were more promotions and marketing for selling and making money than there was for proclaiming God’s Word.  The second concern I had was for what I was hearing on certain Christian radio stations.  They were offering a chance to win something.  If you call in and donate today we will enter you into a “chance to win” this once in a life time experience.  They all seem to be exchanging the humble sacrificial giving of a servant of Jesus Christ for a personal book that will bring you closer to God or a game of chance.  In either case, they are robbing that person of giving the honor and glory to Jesus alone.  I have no problem with being made aware of a need for a ministry.  It is when a ministry converts to using worldly marketing and cultural enticements to obtain donations or sell merchandise that I think it is wrong.  My Pastor said this “God’s will, God’s bill”.  God will provide, empower, and supply for those who do and follow His will.  When we go about commercializing His Word  He is not being honored or glorified or worshiped.  God’s Word is given to us by our loving heavenly Father and its application in our lives is through the Holy Spirit’s leading, and the blessings that come from and through His Word are rewards directly from and through Jesus Christ. God’s Word and its application into our lives is not something that can be bought and sold.

Some scripture is difficult for me to understand and I go searching for help.  I came across “The Enduring Word” website by David Guzik and his commentaries on the bible.  I have used it often and especially when studying the Old Testament.  I notice early this week that other than personal use permission must be given.  I had been using this commentary for over a year.  I sent David an email confessing my use and how I used it.  This was his response “Please, don’t worry at all about citing or using my online commentary in the preparation of your devotional writings. I make my material freely available; my main concern is that they would not be sold in some form without my permission. I’m happy to hear the online resources have been of some use to you.”   

To me, this is a humble heart wanting to honor and glorify and proclaim Jesus Christ.  We do well to seek God’s discernment in applying His Word without contaminating the honor and glory Jesus Christ deserves.