35.o. “Knowing good and evil”

 

 

 

Genesis 3:22  Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

 Genesis 2:9    And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

 Revelation 2:7    He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

By the fall man had sunk morally, but grown mentally. He had asserted his independence, had exercised the right of choosing for himself, and had attained to a knowledge without which his endowment of free-will would have remained in abeyance. All those qualities which constitute man’s likeness to God—free-will, self-dependence, the exercise of reason and of choice—had been developed by the fall, and Adam was now a very different being from what he had been in the days of his simple innocency. (Ellicott)

Man was sent to a place of toil, not to a place of torment. Our first parents were shut out from the privileges of their state of innocency, yet they were not left to despair. The way to the tree of life was shut. It was henceforward in vain for him and his to expect righteousness, life, and happiness, by the covenant of works; for the command of that covenant being broken, the curse of it is in full force: we are all undone, if we are judged by that covenant. God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised Seed, by whom a new and living way into the holiest is laid open for us. (Henry)

Behold, the man is become as one of us to know good and evil. – We are now prepared to understand the nature of the two trees which were in the midst of the garden. The tree of the knowledge of good and evil effected a change, not in the physical constitution of man, but in his mental experience – in his knowledge of good and evil.  The natural effect of food is on the body, not on the understanding. The moral effect lay rather in the conduct of man in regard to the tree, as a thing prohibited. The result of his conduct, whether in the way of obedience or disobedience to the divine command, was to be the knowledge of good and evil. (Barnes)

Knowing good and evil will continually give man a choice to make. To do good or not. Over time, man has tried to change and define good and evil in terms that justify their actions – good is bad, and bad is good. To truly know good from evil seems like a good thing to know, and it is if the good is defined by God and desired by the person. What happens is we will normally try to define good in terms of what our culture or society or higher education or our personal preferences are.  This never is good and will always lead man on paths away from God. We try to make fig leaf-like coverings for our sin and trust in this to overcome the shame we should feel.  Following the cultural norms of what is right and wrong does not in any way make them right before God. Likewise, following cultural norms that say things of God are wrong is no excuse either. Each person must choose for themselves, and far too many rely on cultural norms to define good and bad for them. 

How many choices are made each day without a single thought of honoring and glorifying Jesus Christ in what is said, thought, or actions taken? 

Oh, that we would seek God and the leading of the Holy Spirit for every moment of every day.

135. For the LORD gives wisdom; from his mouth come knowledge and understanding;

1 Kings 3:3  Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

1 Chronicles 22:12    Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God.

Proverbs 16:16     How much better to get wisdom than gold! To get understanding is to be chosen rather than silver.

Proverbs 3:13-18    Blessed is the one who finds wisdom, and the one who gets understanding,  for the gain from her is better than gain from silver and her profit better than gold.  She is more precious than jewels, and nothing you desire can compare with her.  Long life is in her right hand; in her left hand are riches and honor.  Her ways are ways of pleasantness, and all her paths are peace.  She is a tree of life to those who lay hold of her; those who hold her fast are called blessed.

Proverbs 2:3-9     yes, if you call out for insight and raise your voice for understanding,  if you seek it like silver and search for it as for hidden treasures,  then you will understand the fear of the LORD and find the knowledge of God.  For the LORD gives wisdom; from his mouth come knowledge and understanding;

If I was to ask where do you find understanding, knowledge, and wisdom what would the first answer come to your mind?  Would it be “Alexia” or “Google it?” For sure you might find information enough to give you knowledge (facts) and you might read more about how you might understand these facts (meaning), but how to use this wisely (application) is somewhat evading.

Charles Spurgeon wrote; “Wisdom is the right use of knowledge. To know is not to be wise.  Many men know a great deal and are all the greater fools for it.  There is no fool so great a fool as a knowing fool.  But to know how to use knowledge is to have wisdom.”

Those with wisdom know what actions to take next. They do the right thing in the given situation. In contrast, there are many who have great knowledge and understanding but who consistently do the wrong thing.

There is Godly and worldly knowledge, understanding, and wisdom. Sadly, with the internet, worldly knowledge and understanding seem to overshadow the need to have Godly knowledge, understanding, and wisdom.  Worldly knowledge and understanding do have a place in our lives but not at the expense of not having Godly knowledge, understanding, and wisdom.  To make sense of the world around us requires more than what it can offer in knowledge and understanding.  It requires knowing the Creator with a desire to seek understanding and wisdom that only He can give and enlighten our souls with.

If you abide in My word, you are My disciples indeed. And you shall know the truth and the truth shall make you free (John 8:31–32).

R.C. Sproul; Our Lord calls for a continued application of the mind to His Word. A disciple does not dabble in learning. He makes the pursuit of an understanding of God’s Word a chief business of his life.

118. “Who am I, O Lord God, and what is my house, that you have brought me thus far?

2 Samuel 7:18   Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”

Genesis 32:10    I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant,

1 Samuel 15:17     And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel.

Psalms 8:4    what is man that you are mindful of him, and the son of man that you care for him?

1 Kings 3:9    Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

2 Corinthians 3:5     Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,

When it comes to the knowledge of how one may stand before God and attain eternal life, that is truly not to be achieved by our work or power, nor to originate in our brain. In spiritual matters, human reasoning certainly is not in order; other intelligence, other skill and power, are requisite here – something to be granted by God himself and revealed through his Word.

Martin Luther – Of ourselves – in our own wisdom and strength – we cannot effect, discover nor teach any counsel or help for man, whether for ourselves or others. Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work. He puts into our heart and mouth what we should say, and impresses it upon your heart through the Holy Spirit. Therefore, we cannot ascribe to ourselves any honor therein, cannot seek our own glory as the self-instructed and proud spirits do; we must give to God alone the honor, and must glory in the fact that by his grace and power he works in you unto salvation.