46.s. “Wilderness” – 10.y. “You gave your good Spirit to instruct them”

 

Num 11:17  And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.

 2 Kings 2:9    When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.”

 Nehemiah 9:20   You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

 Isaiah 44:3   For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.

 Isaiah 59:20-21    “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.  “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.”

 John 7:39    Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

 Romans 8:9     You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

 1 Corinthians 2:12    Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

 Jude 1:19   It is these who cause divisions, worldly people, devoid of the Spirit.

And I will take of the spirit which is upon thee; the spirit of government, and the spirit of prophecy, the gifts of the spirit qualifying for these things, of which Moses had a large measure. and will put it upon them; that is, gifts of the same kind with his; not that his gifts were diminished, or that properly speaking anything was taken from Moses and given to the seventy elders; but from the same fountain and fulness of the spirit Moses partook of, they were furnished with like gifts and qualifications, he having not at all the less for what was communicated to them. (Gill)

Will put it upon them, i.e. I will give the same Spirit to them which I have given to thee. But as the Spirit was not conveyed to them from or through Moses, but immediately from God, so the Spirit or its gifts were not by this means impaired in Moses. (Poole)

By “taking the spirit of Moses, and putting it upon them,” is not to be understood that the qualities of the great leader were to be in any degree impaired but that the elders would be endowed with a portion of the same gifts. (Brown)

The elders must have the same heart, the same vision, and same Spirit that was on Moses. If not, there would be no agreement among the leadership of the nation and disaster could come to Israel. (Guzik)

There is but one Holy Spirit of God. God gives the Holy Spirit to all who believe and in this gift of the Holy Spirit we are given gifts (attributes) of the Holy Spirit that will edify , teach, guide, inform, cultivate, improve, encourage, instruct, and uplift believers. Not everyone is give the same gift(s). It is not up to us to pick the gift we wish we had or hoped for but rather to trust and rely on God’s sovereignty and perfect plans and purposes. 

Why then is their division, grumbling, and unrest in bodies of believers? Is it because the Holy Spirit of God has lead them into these acts? No, it is because there is an overwhelming neglect of God’s Word in the lives of the believers that quenches the Holy Spirit in their lives.  How is the Holy Spirit to grow and deepen your understanding of the things of God when there is no desire for the Word of God in your heart and mind?

42.n. “Wilderness” – 2. Quail and Manna

Exodus 16:13.  In the evening quail came up and covered the camp, and in the morning dew lay around the camp.  And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground.  When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the LORD has given you to eat.  This is what the LORD has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’”  And the people of Israel did so. They gathered, some more, some less.  But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. 

Exodus 16:35 The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan.

 Psalms 78:27-28    he rained meat on them like dust, winged birds like the sand of the seas;  he let them fall in the midst of their camp, all around their dwellings.

 Psalms 105:40    They asked, and he brought quail, and gave them bread from heaven in abundance.

 Numbers 11:9   When the dew fell upon the camp in the night, the manna fell with it.

 Deuteronomy 8:2-3   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.  And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.

 Nehemiah 9:15    You gave them bread from heaven for their hunger

 Nehemiah 9:20-21     You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.  Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.

 Psalms 78:24-25    and he rained down on them manna to eat and gave them the grain of heaven.  Man ate of the bread of the angels; he sent them food in abundance.

At evening the quails came up, and the people caught with ease as many as they needed. The manna came down in dew. They called it Manna, Manhu, which means, What is this? It is a portion; it is that which our God has allotted us, and we will take it, and be thankful. It was pleasant food; it was wholesome food. The manna was rained from heaven; it appeared, when the dew was gone, as a small round thing, as small as the hoar frost, like coriander seed, in colour like pearls. The manna fell only six days in the week, and in double quantity on the sixth day; it bred worms and became offensive if kept more than one day, excepting on the sabbath. The people had never seen it before. It could be ground in a mill, or beaten in a mortar, and was then made into cakes and baked. It continued the forty years the Israelites were in the wilderness, wherever they went, and ceased when they arrived in Canaan. All this shows how different it was from any thing found before, or found now. They were to gather the manna every morning. We are hereby taught, 

1. To be prudent and diligent in providing food for ourselves and our households; with quietness working, and eating our own bread, not the bread of idleness or deceit. God’s bounty leaves room for man’s duty; it did so even when manna was rained; they must not eat till they have gathered. 

2. To be content with enough. Those that have most, have for themselves but food and raiment; those that have least, generally have these; so that he who gathers much has nothing over, and he who gathers little has no lack. There is not such a disproportion between one and another in the enjoyment of the things of this life, as in the mere possession of them. 

3. To depend upon Providence: let them sleep quietly, though they have no bread in their tents, nor in all their camp, trusting that God, with the following day, would bring them in their daily bread. It was surer and safer in God’s storehouse than their own, and would come thence sweeter and fresher. See here the folly of hoarding.

(Henry)