Tag: grumbled

47.b. “Wilderness” – 11.h. “Would it not be better for us to go back to Egypt?”

 

Num 14:1  Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” And they said to one another, “Let us choose a leader and go back to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes  and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

The tribes of Israel were confronted with two reports regarding the Promised Land. Two of the twelve spies (Caleb and Joshua) said, Let us go up at once and take possession, for we are well able to overcome it (Numbers 13:30). The message of the other ten spies was, “What God promised about the land is true; nevertheless, the natives of the land are too mighty, and we cannot overcome them, despite what God has promised” Those who refused to trust God and His promise were not a minority or even a slight majority. Unbelief spread among God’s people like an epidemic, infecting virtually all of Israel.

The unbelief of the ten spies accurately represented the unbelieving heart of the nation. Israel wept that night when they heard that the enemies in Canaan were strong. Their tearful grief had at least four distinct aspects.

i. They mourned because God would not make it all “easy.” We often expect this of God and therefore we often resent adversity. This is to forget the example of Jesus, who faced great difficulty in life and ministry. We may forget that we, as disciples, are not above Jesus our Master.

ii. They mourned with resentment against God, putting the blame on Him. In doing this, they denied that the LORD is a loving Father who cares for His children.

iii. They mourned and gave in to the feeling of unbelief and fear. This sorrow allowed their feelings to overwhelm their thinking and actions, instead of being directed by a thinking faith in the living God. This was a sinful and unbelieving trust in the feelings of fear and sorrow.

iv. They mourned over a loss. We often mourn because something has died. They felt the promise of Canaan had died, becoming impossible. Instead, God wanted them to “die” to their unbelief and their trust in self.

This shows the great tragedy of unbelief. Less than two years out of Egypt, Israel here stood on the threshold of the Promised Land. Over the first ten chapters of Numbers Israel was fully prepared to live and go forward as people suited for God’s Promised Land. They had been ordered and organized; cleansed and purified; set apart and blessed; taught how to give and how to function as priests. In that period, Israel was made to remember judgment spared and deliverance brought; they were given God’s presence as a guide, and the tools needed to lead the people. Yet, unbelief prevented this otherwise prepared people from receiving God’s promises. Tragically for this generation of Israelites, God would give them what their rebellious, unbelieving hearts wanted. They would die in the desert, never making it to the Promised Land.  Israel rejected a life of faith. If God intended to lead them into a deeper trust than before, they wanted no part of it.  When we distrust and doubt God, we should ask which attribute of His we think will fail. Do we think God has lost His power? His goodness? His honesty? His faithfulness? His love?  Their fear and unbelief were willful rebellion. Therefore, Joshua and Caleb appealed to the will of the people, asking them to decide to give up their rebellion and return to the LORD. Israel did not have to give in to their feelings of fear, of anger against the LORD, of unbelief. By God’s grace they could choose to submit to Him and trust Him. Those who live in rebellion and unbelief often find those who live in faith and submission to God to be aggravating and disturbing. This is especially true if those who live in faith try to correct or guide the rebellious and unbelieving. (Guzik)

“Often in a state of rebellion against God, one loses the benefit of spiritual mooring, whereby wisdom and discernment become elusive and proper decision making is made extremely difficult. Worry and fear dominate one’s thought patterns.” (Cole)

“So, my brethren, let us strip our discouragements and murmurings of all their disguises, and see them in their true character, and they will appear in their own naked deformity as discrediting God. It is true the difficulty before us may appear great, but it cannot be great to the Lord, who has promised to make us more than conquerors.” (Spurgeon)

42.m. “Wilderness” – 2. Meat and Bread from Heaven – Grumbling

 

Exodus 16:1  They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness,  and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”  Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not.  On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt,  and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?”  And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.”  Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’”  And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud.  And the LORD said to Moses,  “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”

The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God. (Henry)

They had just seen the bitter waters instantaneously made sweet to assuage their thirst, and a little while before had been miraculously delivered at the Red sea, when there seemed to be no possible way for their escape; and yet so far were they from learning to trust in that divine, almighty Providence, that had so wonderfully and so evidently wrought for them, that on the very first difficulty and distress they break out into the most desponding murmurings! (Benson)

In the original text the name “Wilderness of Sin” has nothing to do with sin and yet, as the story unfolds, we see that this wilderness had a lot to do with sin.  It would seem that starvation was more anticipated than experienced. In other words, they did not live through weeks and weeks of famine, nor did they see their family and friends die of malnutrition.  Israel selectively remembered the past and thought of their time in Egypt as a good time. They lost sight of God’s future for them, and they also twisted the past to support their complaining. This thinking is common among those who complain. This is another common practice among those who complain. They insisted that Moses and Aaron had bad or evil intentions. Of course, Moses and Aaron had no interest in killing the people of Israel, and this was a horrible accusation to make. Yet a complaining heart often finds it easy to accuse the person they complain against of the worst motives.  Bread doesn’t normally rain from heaven. Yet God promised that He would provide for Israel in this unexpected way. This reminds us that God may provide from resources that we never knew existed. Sometimes He provides from familiar resources, sometimes from unexpected resources.  One would think that with the experience of the plagues, Passover, and the deliverance at the Red Sea, Israel would already know that the LORD had brought them out of Egypt. Yet experiences, even great experiences, don’t change the heart as much as we often think. (Guzik)

Nothing is impossible for God. All things are possible for God. God is not limited by what we think is possible for Him to do. He is not limited at all. He can do more than we ask, and much more than we can imagine.

42.l. “Wilderness” – 1. Bitter water – Grumbling

 

Exodus 15:22  Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water.  When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.  And the people grumbled against Moses, saying, “What shall we drink?”  And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them, saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”  Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

 Numbers 11:1-6   And the people complained in the hearing of the LORD about their misfortunes, 

 Numbers 16:41    But on the next day all the congregation of the people of Israel grumbled 

 Numbers 14:1-4    Then all the congregation raised a loud cry, and the people wept that night.  And all the people of Israel grumbled 

 Numbers 20:2  Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron.

 Numbers 21:5   And the people spoke against God and against Moses

 Philippians 2:14    Do all things without grumbling or disputing

 Jude 1:16    These are grumblers, malcontents, following their own sinful desires;

 Psalms 78:19  They spoke against God

What is grumbling? (the action or fact of complaining in a bad-tempered way) (complain, moan, groan, gripe, criticize, whine, protest, speak out against, find fault with). 

What is at the root of this grumbling? What seeds the heart and mind to grumble? What fuels grumbling in the heart and mind? (judgmental, anger, ungraciousness, faithless, hopelessness, fearful, selfishness, self-reliant, self-worth, thankless, Satan tempted, and denying God’s sovereignty, love, presence, and power)

Speaking out, (grumbling) first originates in the mind. There is a root seed of some sort that gets time in your mind. If it is not discerned, recognized for what it is, and discarded there is ample room for it to fester and grow in importance. This sin will not be recognized. Though it is a sin it is believed to be so true that it is turned into words that come out of the mouth. Being God-honoring, humble, thankful, and faithful is not even given space in your heart or mind. They have been discarded so that there is room for this unholiness to feed and grow. 

Such is the way in far too many people who call themselves Christians. The shallowness of their commitment and faith is manifested in their lack of concern for things of God and what does and does not honor and glorify Him. In times of trials and troubles, there is no depth in their faith and love of God. They have neglected and become complacent about the Word of God. In this neglect and complacency, their understanding and knowledge of God’s grace, mercy, and love fall mightily short of having any impact on their thoughts or for that matter, their lives. The sinfulness of sin and the Holiness of God are forgotten. If we neglect His Word, how are we to recognize and know what sin is? How are we to recognize a sin seed (like the beginning thoughts leading towards grumbling) in our mind? Oh, that we would read His Word with a hunger and desire to be led on paths that honor and glorify Jesus Christ.

Here are some thoughts by JC Ryles on sin:

I believe that one of the chief wants of the Church in the nineteenth century has been, and is, clearer, fuller teaching about sin. I fear there is much mental confusion and haziness on the definition of “sin” and “sinners” Sin, in short, is that vast moral disease which affects the whole human race, of every rank, and class, and name, and nation, and people, and tongue. I say, furthermore, that “ a sin,” to speak more particularly, consists in doing, saying, thinking; or imagining, anything that is not in perfect conformity with the mind and law of God. “Of course I need not tell any one who reads his Bible with attention, that a man may break God’s law in heart and thought, when there is no overt and visible act of wickedness. There are sins of omission as well as commission, that we sin. (“leaving undone the things we ought to do,”  “ doing the things we ought not to do.” ) We may live like we don’t understand this but I fail to see any Scriptural warrant for the modern assertion that “ Sin is not sin to us until we discern it and are conscious of it”.  Every single person born carries in its heart the seeds of every kind of wickedness! You will see in it the buds and germs of deceit, evil temper, selfishness, self-will, obstinacy, greediness, envy, jealousy, passion,— which, if indulged and let alone, will shoot up with painful rapidity. We shall do well to remember, that when we make our own miserably imperfect knowledge and consciousness the measure of our sinfulness, we .are on very dangerous ground. 

Refused to obey Him and thrust Him aside

Exodus 17:1   All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the Lord, “What shall I do with this people? They are almost ready to stone me.” And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?”

Psalms 95:8     do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,

Hebrews 3:8-9     do not harden your hearts as in the rebellion, on the day of testing in the wilderness,  where your fathers put me to the test and saw my works for forty years.

Exodus 34:9    And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

Deuteronomy 31:17    Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’

Acts 7:37-39    This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’  This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.  Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,

“Is the Lord among us or not?” “Our fathers refused to obey Him, but thrust Him aside, and in their hearts, they turned to Egypt.”  The grumbling and doubting seem to be a pattern.  I don’t think it is any different now than it was back then.  Desiring, seeking, relying on, clinging to, and trusting in God is rejected at the heart, mind, and soul level.  We are not immune to this type of thinking, however, we can take these thoughts captive and cast them out as soon as they pop into our head.  We can choose not to thrust Him aside.  We can choose not to live like He does not exist.

How are we to do this?  We need to keep God’s word in our heart and mind.  We need to intentionally change our ways according to His word and how the Holy Spirit leads us.  We need to change our way of thinking about self first and desire to do whatever it is He has planned for us.  We need to change from the way we live for self and change to living for God, seeking Him, wanting to honor and obey Him.

Commit to reading His word each day.  Listen to what His word says to your heart and mind.  Talk to God often. Walk in faith, trusting Him and His precious promises.

Do all things without grumbling

Exodus 16:1   They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Psalms 106:7     Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.

Psalms 106:13     But they soon forgot his works; they did not wait for his counsel.

Psalms 106:25    They murmured in their tents, and did not obey the voice of the LORD.

1Corinthians 10:9  We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer.

Numbers 14:27-30     “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me.  Say to them, ‘As I live, declares the LORD, what you have said in my hearing I will do to you:  your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me,  not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.

Philippians 2:14     Do all things without grumbling or disputing,

I don’t know what is worse, to not believe there is a God, or to know there is a Powerful, Mighty, Limitless, Creator – “God” and grumble about His care, purpose, plan, and love for those who are called by His name.  One denies God exists and the other denies His omniscient and omnipresence in and through His creation.  One gives no thought and the other denies His faithfulness and steadfast love.

For those who deny God exists there is not much hope outside of God softening their heart to Him and giving them one more chance to receive Him.  For those who believe that God exists and they grumble through life, blaming God, and discounting God, this is very sad state of mind to be in.

We all have moments in our life where we question “why” are the trials that hit us not stopped by God.  Scripture tells us that God allows some trials and troubles to come our way to test our heart.  It is not as though God does not already know but rather to show us the state of our heart, our faith, our trust and our reliance in the awesome hands of God.

We do well to learn from those in the past and not repeat the same humanistic views.  We do well to lean not onto our own understanding but through prayer and thanksgiving let our requests be known to God.  Relying on Him, trusting in Him, clinging to Him – this is where hope and faith grow and mature.

Whatever it is you are facing – place it in God’s hands and allow Him to work His perfect plan through it all.

He might humble you, testing you to know what was in your heart

“For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.”

Exodus 15:22   Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. And the people grumbled against Moses, saying, “What shall we drink?” And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet.

There the Lord made for them a statute and a rule, and there he tested them, saying, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.”

Exodus 16:4    Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not.

Deuteronomy 8:2    And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Deuteronomy 8:16    who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end.

Judges 2:22     in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.”

Psalms 66:10     For you, O God, have tested us; you have tried us as silver is tried.

Proverbs 17:3    The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.

Jeremiah 9:7    Therefore thus says the LORD of hosts: “Behold, I will refine them and test them,

1 Peter 1:6-7     In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,  so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Do you ever wonder why we face trials and trouble this side of eternity?  Sometimes it is because of the consequences of others, sometimes consequences of our own doing, but in all things, it is allowed by God.  God can do this to test our faith (genuineness), to refine us, to humble us, to teach us, to see if we will remain true, and to allow us to see what is in our heart.

Being tested is good for us.  When we have been through a trial we can be vengeful, hateful, hurtful, prideful…. or we learn to be humble, hopeful, reliant, and thankful to God.  We find what He means when He speaks of never leaving or forsaking us, for being our refuge, our strength, our shelter, our road and fortress, our hope and peace.

It is good to be found worthy of being tested and refined.