53.f. Joshua 2:9-11

 

 

Jos 2:9-11  and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath.

 2 Kings 5:15     Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel

 Job 19:25    For I know that my Redeemer lives, and at the last he will stand upon the earth.

 Ecclesiastes 8:12    Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.

 Jeremiah 27:5     “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.

 Nahum 2:10    Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!

 Isaiah 13:7    Therefore all hands will be feeble, and every human heart will melt.

Rahab’s faith is shown by this expression. What God willed she regarded as already done. To speak of the future as of a past already fulfilled, is faith. (Unknown)

God had already been speaking to Rahab in some way, and she had begun to believe in the superiority of Yahweh (the LORD), the God of Israel. God continues to speak in remarkable and unusual ways to unlikely people who are seemingly distant from the gospel. Rahab’s confession of faith included recognition that God had promised the land of Canaan to Israel and that He would fulfill that promise. She saw God’s supernatural work of causing terror among the Canaanites, leading them to be fainthearted.

In her confession of faith Rahab reported that the people of Jericho had heard of and believed the mighty works God did for Israel in freeing them from Egypt (dried up the water of the Red Sea) and defeating their enemies along the way (what you did to the two kings).

Many among the Canaanites believed that the God of Israel: Was greater than their Canaanite gods. Did miracles for His people, bringing them out of Egypt. Had recently enabled Israel to defeat kings. Had promised Israel the land of Canaan. Believing these things made many among the Canaanites lose all courage; yet few of them acted in faith as Rahab the harlot did. Rahab showed admirable faith. (Guzik)

“This confession of the true God is amazingly full, and argues considerable light and information. As if she had said, ‘I know your God to be omnipotent and omnipresent:’ and in consequence of this faith she hid the spies, and risked her own life in doing it.” (Clarke)

34.x. “The work of My hands, that I might be glorified.”

 

Genesis 1:27  So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

 Matthew 19:4   He answered, “Have you not read that he who created them from the beginning made them male and female,

 Mark 10:6    But from the beginning of creation, ‘God made them male and female.’

 Ephesians 2:10  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 Deuteronomy 32:6   Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?

 Psalms 100:3   Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.

 Isaiah 43:21   the people whom I formed for myself that they might declare my praise.

 Isaiah 60:21   Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.

 Jeremiah 31:33   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.

 Jeremiah 32:39-40   I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.  I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.

 Philippians 2:13     for it is God who works in you, both to will and to work for his good pleasure.

 Hebrews 13:21    equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

 Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

 Deuteronomy 5:33   You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you,

 Psalms 81:13    Oh, that my people would listen to me

In our day, many say there is no real difference between men and women. This makes sense if we are the result of mindless evolution, but not if it is true that male and female He created them. To God, the differences between men and women are not accidents. Since He created them, the differences are good and meaningful. Men are not women, and women are not men. One of the saddest signs of our culture’s depravity is the amount and the degree of gender confusion today.  It is vain to wonder if men or women are superior to the other. A man is absolutely superior at being a man. A woman is absolutely superior at being a woman. But when a man tries to be a woman or a woman tries to be a man, you have something inferior. (Guzik)

This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil and his angels are, in this respect, far superior; not in his immortality, for he has not, like God, a past as well as a future eternity of being; but in the moral dispositions of his soul. (Jamison-Fausset-Brown)

There is more difficulty in deciding in what the likeness to God consisted. Certainly not in the bodily form, the upright position, or commanding aspect of the man, since God has no bodily form, and the man’s body was formed from the dust of the ground; nor in the dominion of man over nature, for this is unquestionably ascribed to man simply as the consequence or effluence of his likeness to God. Man is the image of God by virtue of his spiritual nature and by the breath of God by which the being became a living soul. (Keil and Delitzsh)

We are not to look to Genesis for a scientific cosmogony, and are not to be disturbed by physicists’ criticisms on it as such. Its purpose is quite another, and far more important; namely, to imprint deep and ineffaceable the conviction that the one God created all things. Nor must it be forgotten that this vision of creation was given to people ignorant of natural science, and prone to fall back into surrounding idolatry. We are not to look to Genesis for a scientific cosmogony, and are not to be disturbed by physicists’ criticisms on it as such. Its purpose is quite another, and far more important; namely, to imprint deep and ineffaceable the conviction that the one God created all things. Nor must it be forgotten that this vision of creation was given to people ignorant of natural science, and prone to fall back into surrounding idolatry.  No theory has been able to bridge the chasm without admitting a divine act introducing the new element of life, and none has been able to bridge the gulf between the animal and human consciousness without admitting a divine act introducing ‘the image of God’ into man.  (MacLaren)

It is, however, in the soul of man, that we must look for the divine image. And here we easily discern it. Like God, man’s soul is a spirit, immaterial, invisible, active, intelligent, free, immortal, and, when first created, endowed with a high degree of divine knowledge, and with holiness and righteousness. (Benson)

We gather from the present chapter that God is a spirit Genesis 1:2, that he thinks, speaks, wills, and acts (Genesis 1:3-4, etc.). Here, then, are the great points of conformity to God in man, namely, reason, speech, will, and power. By reason we apprehend concrete things in perception and consciousness, and cognize abstract truth, both metaphysical and moral. By speech we make certain easy and sensible acts of our own the signs of the various objects of our contemplative faculties to ourselves and others. By will we choose, determine, and resolve upon what is to be done. By power we act, either in giving expression to our concepts in words, or effect to our determinations in deeds. In the reason is evolved the distinction of good and evil Genesis 1:4Genesis 1:31, which is in itself the approval of the former and the disapproval of the latter. In the will is unfolded that freedom of action which chooses the good and refuses the evil. (Barnes)

We were created by God with faculties of reason, understanding, and freedom in choices and actions. It is within our soul that we freely choose to want to honor and glorify our creator, savior, and redeemer. We were created for the ultimate single purpose of this. It is also within our soul to freely choose to deny, reject, and only live to please ourselves and thereby giving no honor, glory, or want to know the Creator. There is no satisfaction or meaning in a person’s life that has denied or rejected their creator. Satan, the water of all lies, will cast both bold and subtle lies hoping they will persuade a soul to deviate from God’s purpose and blessings. Man lives and man dies, nations rise and nations fall, and throughout it, all the eternal destiny, (Heaven or Hell), of each man is determined based on the freedom of choices they make regarding their Creator.