Heaven – Page 2 – Praying Pint

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good.

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

43.v. “Wilderness” – 8.b. “Abstain from every form of evil”

Exodus 23:4  “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. “You shall not pervert the justice due to your poor in his lawsuit. Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.

Proverbs 4:14-15   Do not enter the path of the wicked, and do not walk in the way of the evil.  Avoid it; do not go on it; turn away from it and pass on.

Isaiah 33:15    He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil

1 Thessalonians 5:22   Abstain from every form of evil.

Proverbs 17:15   He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.

Romans 1:18   For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

Romans 2:5-6   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.  He will render to each one according to his works:

Exodus 34:6  The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

How you feel about someone does not determine right and wrong behavior towards them. There are principles of justice that must be observed above our feelings. This command to do good for your enemy was important. It showed that goodness and kindness in Israel was not only required for those one liked and loved, but to all. One might not need a command to do this for a friend, but it was necessary for the enemy and one who hates you. God knew that it was always easy for the poor to be neglected in the administration of justice. Being poor did not make one right in a legal dispute, but it should never keep them from getting a fair hearing and justice. God knew how much evil and injustice is justified among men by lies, so He emphasized truth telling in Israel’s daily life and legal practices. In the promotion of justice, God also commanded against bribery. Specifically, He commanded against the taking of a bribe; bribe makers can’t exist without bribe takers. (Guzik)

Here we have a sort of anticipation of Christianity—active kindness to an enemy being required, even when it costs us some trouble. The principle of friendliness is involved—the germ which in Christianity blossoms out into the precept, “Love your enemies.” (Ellicott)

Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent any thing. (Henry)

Keep thee far from a false matter, from receiving a false testimony, or taking the false or wrong side of a cause, or engaging in a bad one; keep aloof off from it, as much at a distance from it as possible. God will not justify those wicked men cleared by them, but will, in his own time and way, sooner or later, inflict the deserved punishment on them. (Gill)

To be bribed by gifts, because “the gift makes seeing men blind, and perverts the causes of the just.” (Kiel)

It is very easy to be swayed by what we hear and what we read, but how are we to know the truth from lies, good from bad, and right from wrong? Someone with clear intent on causing harmful reactions in their hearers or readers can speak convincingly and so craftily that a person is moved to think badly or even take some sort of shameless action. Wisdom has two faces. Wisdom from and of the world will confuse, make anxious, cause fear and hate, division without remedy, needless pain, suffering, and death, and guide the weak and blind down paths that neither honor nor glorify God. The other face of wisdom is of God. It comes to us in and through the presence of the Holy Spirit and manifests itself by peace, truth, faith, hope, without fear, unity, grace, gentleness, kindness, patience, and generosity, all of which honor and glorifies Jesus Christ. It is sad that in many, more time is spent with worldly wisdom than seeking and desiring Godly wisdom. No one is immune to the temptations and offers of worldly wisdom. We are bombarded with it constantly. If time in God’s Word is second in our lives to what the world is spewing out that person is in trouble of being dragged away into unholy thoughts and actions. Be cautious about your time, what you take interest in hearing and reading, and what you allow to influence your thoughts and actions. Seek and desire the Holy Spirit to guide you and allow you to recognize the worldly from the Godly in what you hear and read. Allow the filter to your heart, mind, and soul to be the Word of God and the Holy Spirit indwelling there.

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion.

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives.

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure? Would we??????

43. “Wilderness” – 7.g. Sinai – “Remember the Sabbath day, to keep it holy”

Exodus 20:8  “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Leviticus 23:3   “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

Isaiah 56:6  “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—

Exodus 34:21   “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.

Exodus 31:13   “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.

Exodus 16:33 He said to them, “This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

Probably there were always some whom natural piety taught that, in the absence of their ordinary employments, it was intended they should devote themselves to prayer and communion with God—to meditation on “high and holy themes,” such as His mercies in past time, His character, attributes, revelations of Himself, government of the world, dealings with men and nations. Thus only could the day be really “kept holy,” with a positive holiness. (Ellicott)

God commanded Israel – and all humanity – to make sure that there was sacred time in their life, separated time of rest, to warm the hearts of the people towards the observance of the Sabbath, and to render the Sabbath rest dear to the people, since it served to keep the Israelites constantly in mind of the rest which Jehovah had procured for them from the slave labour of Egypt. For resting from every work is the basis of the observance of the Sabbath. law, it belonged to the “shadow of (good) things to come” (Colossians 2:17, cf. Hebrews 10:1), which was to be done away when the “body” in Christ had come. Christ is Lord of the Sabbath (Matthew 12:8), and after the completion of His work, He also rested on the Sabbath. But He rose again on the Sunday; and through His resurrection, which is the pledge to the world of the fruits of His redeeming work, He has made this day the κυριακὴ ἡμέρα (Lord’s day) for His Church, to be observed by it till the Captain of its salvation shall return, and having finished the judgment upon all His foes to the very last shall lead it to the rest of that eternal Sabbath, which God prepared for the whole creation through His own resting after the completion of the heaven and the earth. (Brown)

Diluting this day of rest with worldly ideas of rest is not what is intended nor is it God-honoring. Just because the busyness of life fills every allowed minute of our days does not allow us to just allot this day to our whims and pass it by to get done that which we have determined to be more important than God, as so many days during our normal life are lived.

Try to practice giving this day a time of reflection, prayer, and family time with God. It is set aside by God for us to rest in Him from all of the worldly things that consume us. Try to incorporate reflecting on God-moments you have experienced this past week. Reflect and think about all of the things God is worthy of praise, worship, honor, and glory. (Not that this should be different than any other moment of any other day), but it is chosen by you to set it apart intentionally for these reasons.

Opening our minds to things of God in humble awareness of His power, love, grace, mercy, and endless blessings will put the things of this world into their proper place, and though this should be a continual way of living, let it be at least for one day of honoring, glorifying, praising, and worshiping – God our rock, refuge, and salvation.

42.v. “Wilderness” – 7.d. Sinai – “You shall not make for yourself a carved image”

Exodus 20:4  “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Leviticus 19:4    Do not turn to idols or make for yourselves any gods of cast metal: I am the LORD your God.

Leviticus 26:1    “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God.

Deuteronomy 4:15  “Therefore watch yourselves very carefully.

Deuteronomy 4:23  Take care, lest you forget the covenant of the LORD your God, which he made with you

Deuteronomy 27:15   “‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.’

Psalms 97:7    All worshipers of images are put to shame, who make their boast in worthless idols;

Isaiah 42:8   I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.

Isaiah 44:9   All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame.

Isaiah 45:16    All of them are put to shame and confounded; the makers of idols go in confusion together.

Jeremiah 10:3  for the customs of the peoples are vanity.

Jeremiah 10:8-9    They are both stupid and foolish; the instruction of idols is but wood!

Romans 1:23   and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Revelation 9:20    The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,

God would have no likeness made of Him, no representation that might cloud the conception of His entire separation from matter, His purely spiritual essence. (Ellicott)

As the first commandment forbids the worship of any false god, seen or unseen, it is here forbidden to worship an image of any sort, whether the figure of a false deity or one in any way symbolic of Yahweh. (Barnes)

“After declaring in the first commandment who was the true God, He commanded that He alone should be worshipped; and now He defines what is His lawful worship” (Calvin). “Thou shalt not make to thyself a likeness and any form of that which is in heaven above,” etc. עשׂה is construed with a double accusative, so that the literal rendering would be “make, as a likeness and any form, that which is in heaven,” (Brown)

There is no God but Me. Don’t worship or place in worship anything but Me. Also, don’t make an image of Me or anything else, and indeed don’t worship it. We may find this type of worship foolish and even a bit old fashion. No one in the western world would do anything like this. Maybe some satan worshipers or others hope to find peace of mind through some eastern religion. For the most part, we think this is foolish to fashion an idol and place it in our home or church to worship it. The western world is far above this, but I might say, much further away from knowing God. The western world, for the most part, denies God, things of God, and the Word of God. They say there is no God and then live a life that is void of Him and any worship of Him. The idolaters at least try to have a god to serve – howbeit ever so wrong and God-defying. No, the western world is a place of self-reliant enlightenment. In this, they find what the world has to offer pleasing and though it never seems to satisfy an inner hunger, they keep chasing after it. Their idol is things of this world and what it has to offer. Though they may not make it an animate object of worship, it is an inanimate object of worship.

Note the verses above to those who deny and reject God and His commandments.

42.u. “Wilderness” – 7.c. Sinai – No other gods before Me

Exodus 20:3  “You shall have no other gods before me.

Deuteronomy 6:5   You shall love the LORD your God with all your heart and with all your soul and with all your might.

Deuteronomy 6:14    You shall not go after other gods, the gods of the peoples who are around you

Joshua 24:22-24. Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

Psalms 29:2     Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.

Psalms 73:25   Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

Psalms 81:9    There shall be no strange god among you; you shall not bow down to a foreign god.

Isaiah 26:4    Trust in the LORD forever, for the LORD GOD is an everlasting rock.

Isaiah 43:10    “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

Isaiah 46:9   remember the former things of old; for I am God, and there is no other; I am God, and there is none like me

Jeremiah 25:6   Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’

Jeremiah 35:15   I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.

Matthew 4:10    Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

Philippians 3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

In these first few words, God both reminded and taught Israel essential facts or principles about who He is, about His nature.

· God is above nature; He is not merely the personification of fire, or the wind, or the sun, or the sky, or any other created thing.

· God is personal; He is not a depersonalized force; He relates with and communicates to man in an understandable way. God has a mind, a will, a voice, and so forth.

· God is good; He had done good for Israel and now does good for them in giving these commands, the keeping of which not only pleases Him, but is genuinely best for humanity.

· God is holy; He is different than the supposed gods of the pagans, and He therefore also expects His people to be different.

“God did not promulgate a code of laws for the children of Israel, while they were in bondage, telling them that if they would obey it, He would deliver them. He brought them out of the land of Egypt, out of the house of bondage, and then gave them His law.” (Morgan)

The first commandment logically flowed from understanding who God was and what He had done for Israel. Because of that, nothing was to come before God and He was the only God we worship and serve. In the days of ancient Israel, there was great temptation to worship the gods of materialism (such as Baal, the god of weather and financial success) and sex (such as Ashtoreth, the goddess of sex, romance, and reproduction), or any number of other local deities. We are tempted to worship the same gods, but without the old-fashioned names and images. It has been said (perhaps first by John Calvin) that human nature is like an idol factory that operates constantly. We constantly deal with the temptation to set all kinds of things before or competing with God and His preeminent place in our life. This means God demands to be more than added to our lives. We don’t just add Jesus to the life we already have. We must give Him all our life. Failure to obey this commandment is called idolatry. We are to flee idolatry. (Guzik)

God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit. (Gill)

The Israelites had lived in bondage within a nation that had worshipped many idols. God has not only shown them His power and might and love by many signs and wonders, He has also led, fed, and given water to them. He was a fire by night and cloud by day – ever-present. He allowed them to hear His voice speaking to Moses. His first commandment was clear – “You shall have no other gods besides me”. You shall not share in worship, praise, honor, or glory with another god or idol in your life. Whatever we place before or whatever we allow to take place of honor, glory, worship, and praise of God is falling short of this commandment. Family, friends, sports, work, pleasure, etc…. all have the potential to consume not only our time but our worship of God and time with God. In fact, it is placing something else in front of Him.

We do well to live in His presence at all times with the deep desire and commitment to honor and glorify Him in all we think, say, and do.

42.m. “Wilderness” – 2. Meat and Bread from Heaven – Grumbling

Exodus 16:1 They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.” Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’” And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. And the LORD said to Moses, “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”

The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God. (Henry)

They had just seen the bitter waters instantaneously made sweet to assuage their thirst, and a little while before had been miraculously delivered at the Red sea, when there seemed to be no possible way for their escape; and yet so far were they from learning to trust in that divine, almighty Providence, that had so wonderfully and so evidently wrought for them, that on the very first difficulty and distress they break out into the most desponding murmurings! (Benson)

In the original text the name “Wilderness of Sin” has nothing to do with sin and yet, as the story unfolds, we see that this wilderness had a lot to do with sin. It would seem that starvation was more anticipated than experienced. In other words, they did not live through weeks and weeks of famine, nor did they see their family and friends die of malnutrition. Israel selectively remembered the past and thought of their time in Egypt as a good time. They lost sight of God’s future for them, and they also twisted the past to support their complaining. This thinking is common among those who complain. This is another common practice among those who complain. They insisted that Moses and Aaron had bad or evil intentions. Of course, Moses and Aaron had no interest in killing the people of Israel, and this was a horrible accusation to make. Yet a complaining heart often finds it easy to accuse the person they complain against of the worst motives. Bread doesn’t normally rain from heaven. Yet God promised that He would provide for Israel in this unexpected way. This reminds us that God may provide from resources that we never knew existed. Sometimes He provides from familiar resources, sometimes from unexpected resources. One would think that with the experience of the plagues, Passover, and the deliverance at the Red Sea, Israel would already know that the LORD had brought them out of Egypt. Yet experiences, even great experiences, don’t change the heart as much as we often think. (Guzik)

Nothing is impossible for God. All things are possible for God. God is not limited by what we think is possible for Him to do. He is not limited at all. He can do more than we ask, and much more than we can imagine.

42. “Let My People Go” – 9. Darkness

Exodus 10:21  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.” So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. They did not see one another, nor did anyone rise from his place for three days, but all the people of Israel had light where they lived. Then Pharaoh called Moses and said, “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.” But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.” But the LORD hardened Pharaoh’s heart, and he would not let them go. Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” Moses said, “As you say! I will not see your face again.”

Revelation 16:10-11   The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Proverbs 4:19  The way of the wicked is like deep darkness; they do not know over what they stumble.

Isaiah 8:21-22   They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.  And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

2 Peter 2:17  For them the gloom of utter darkness has been reserved.

This was no normal darkness, it had a supernatural element to it that could be felt. Light is not only a physical property; it is an aspect of God’s character (God is light and in Him is no darkness at all, 1 John 1:5). In judgment, God can withdraw His presence so significantly that the void remaining is darkness which may even be felt. Seemingly, God did not even allow artificial light sources to work. The Egyptians attempted to use candles and lamps but were unable to produce light. This was dramatic show of greatness over the prominent Egyptian god Ra, thought to be the sun god. With this, Pharaoh made his last offer to Moses. All the children of Israel could go into the wilderness for three days of sacrifice unto the LORD God, but they must leave their livestock behind. Undoubtedly, Pharaoh felt God was a hard bargainer and made the best deal for Himself that He could. Pharaoh still saw things as someone who thought he could bargain with the Creator. This shows that he still didn’t really know who the LORD God was, because He still had not submitted to Him. In exasperation, Pharaoh ordered Moses out and told him to never come back. Moses assured Pharaoh, “You have spoken well. I will never see your face again” – but this was not good news for Pharaoh. (Guzik)

“Pharaoh was now beyond reason, and God did not reason with him.” (Morgan)

The Darkness. – As Pharaoh’s defiant spirit was not broken yet, a continuous darkness came over all the land of Egypt, with the exception of Goshen, without any previous announcement, and came in such force that the darkness could be felt. (Keil)

It is hard to imagine the darkness spoken of in this plague. The total absence of light. I have read where cave explorers have experienced this total absence of light and how it was very unnerving and caused them some fear and anxiousness. However, they went into the cave with this being a possibility. They knew if they did not have artificial light and a means of tracking their way back they would be in trouble. They go into the cave with this in mind.

The darkness which God brought upon Egypt was more than this type of natural darkness. It was a thick darkness that only God could create and control.

Hell is a place of total darkness, separation from God, and of torment. Not only is there torment of the complete darkness but a burning of which there is no likeness. The flame and its burning effects never cease. Eternal damnation. Eternal torment. Eternal anguish. Eternal separation from God. These are all given as warnings to mankind should they reject and deny their Creator. Denying these warnings or giving them no regard does not make them untrue. It just clouds the mind of the soul who wishes to fulfill the lusts of their fleshly desires without concern for eternity. People like to think that their death is the end of everything. They believe there is no God Creator or nothing eternal. Like Pharaoh, they harden their hearts to God’s Word and things of God. There is a day of judgment coming for all mankind. Eternal life – Heaven or eternal death and torment – Hell.

41.y. “Let My People Go” – 7. Hail

Exodus 9:13  Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me. For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth. For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. You are still exalting yourself against my people and will not let them go. Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. Now therefore send, get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.”’” Then whoever feared the word of the LORD among the servants of Pharaoh hurried his slaves and his livestock into the houses, but whoever did not pay attention to the word of the LORD left his slaves and his livestock in the field. Then the LORD said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt. There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field. Only in the land of Goshen, where the people of Israel were, was there no hail. Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong. Plead with the LORD, for there has been enough of God’s thunder and hail. I will let you go, and you shall stay no longer.” Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s. But as for you and your servants, I know that you do not yet fear the LORD God.” (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud. But the wheat and the emmer were not struck down, for they are late in coming up.) So Moses went out of the city from Pharaoh and stretched out his hands to the LORD, and the thunder and the hail ceased, and the rain no longer poured upon the earth. But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the LORD had spoken through Moses.

Psalms 83:17-18  Let them be put to shame and dismayed forever; let them perish in disgrace,  that they may know that you alone, whose name is the LORD, are the Most High over all the earth.

Proverbs 16:4   The LORD has made everything for its purpose, even the wicked for the day of trouble.

In this bold declaration, God told Pharaoh through Moses that his resistance was being used for God’s glory. If Pharaoh though he was accomplishing anything with his resistance against God, he was completely wrong. All his stubborn rebellion merely glorified the LORD more in the end. God invited Pharaoh and the Egyptians to trust Him by recommending precautions before the plague. Some took God’s invitation and spared their livestock, but others did not. I have sinned this time. The LORD is righteous, and my people and I are wicked: This sounds like perfect words of repentance from Pharaoh, but true repentance had not worked its way into his heart. Pharaoh was grieved at the consequences of sin, but not at the sin itself. “Moses does not believe that pharaoh will keep his word, yet he grants the request so that pharaoh may be without excuse.” Hardening the heart against God is sin; failing to repent when God graciously answers our plea is to ignore His rich mercy is to sin yet more. (Guzik)

Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God’s justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God’s word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads. (Henry)

A peculiar feature of the plague is the warning (ver. 19) whereby those who believed the words of Moses, were enabled to escape a great part of the ill effects of the storm. It is a remarkable indication of the impression made by the previous plagues, that the warning was taken by a considerable number of the Egyptians, who by this means saved their cattle and their slaves. (Unknown)

The same type of warning can be said given in John 3:16-21 “ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Rev. 22:7 And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”
Rev. 22:12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.”
Rev. 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.

There are many warnings in God’s Word to people, and as well, many examples of warnings that were not believed to the harm of those hearing and blessings to those who did listen and acted according to His Word. In Acts it says that no man has an excuse for denial, rejection, and disobedience to God. The clear warning of eternal Hell and torment or the blessing of eternal life in Heaven is promised and He, the Creator and Author of all there is will indeed carry out what He has clearly stated for judgment and blessing. Like those in Egypt who denied the warning of God and suffered and died will be those who deny God’s offer of salvation, redemption, and forgiveness. Jesus will come quickly when He is not expected and those found void will forever be eternally in Hell and torment. Today is the day of salvation. Do not wait another second, your eternal destiny is but one breath away.

40.b. “By the God of your father who will help you”

Genesis 49:22 “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. The archers bitterly attacked him, shot at him, and harassed him severely, yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel), by the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers.

This description of Joseph – as a fruitful bough by a well – speaks of his being well-watered and provided for in his deep and real relationship with God. “The main point in Joseph’s character was that he was in clear and constant fellowship with God, and therefore God blessed him greatly. He lived to God, and was God’s servant; he lived with God, and was God’s child.” (Spurgeon)

God’s hands were on Joseph’s hands, giving him strength and skill to work the bow expertly. God was there, even when Joseph did not know it. (Guzik)

The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. (Henry)

When we look at the life of Joseph up to this point of blessing from Jacob we see a life of favor, being hated, being treated harshly, being accused wrongly, being thrown in prison, and being faithful. He was strengthened by God. He was given wisdom by God. He was used by God to save his family. He did not give up when it would have been so easy to do. Faith and hope in God will allow us to not only get through seemingly unfair hardships but to be used by God in ways we could not imagine.