45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31   And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,  if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,  and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.  Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.” 

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

 Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

“Speak to the people of Israel”

 

Lev 4:2  “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them,

Lev 4:13  “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt, when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.

Lev 4:22  “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish

Lev 4:27  “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed.

And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom. (Gill)

Unintentional “Sins” of ignorance – 

Unknowingly  – being unaware  – unconscious – blind to sin – deaf to sin – insensitive to sin – uninformed – unsuspecting – oblivious – and not being perceptive to committing sin can or do manifest in the lives of Christians. As a person grows and matures in the knowledge and understanding of God and things of God they will become more sensitive to God’s Word, His holiness, their thoughts, words, and actions, and the quiet whispers of the Holy Spirit’s conviction and leading them to repentance.  The problem so often is that the “Christian” is content, neglectful, complacent, and luke warm towards their growth and maturity in the Word of God and things of God. They become stagnate and continue to eat baby food. There is no maturing in their lives. The heart deep desire to know God’s Word and things of God is not there. Their lives have become a blend of mostly worldly thoughts and minimal God honoring and glorifying actions. Their lives are full of unconscious sin and oblivious to it. Though they are content with their spiritual life they are unsatisfied, anxious, worrying, and never finding deep down peace, joy, and rest in their soul. 

How many people are living shallowly committed to growth and maturity in God’s Word and things of God? How many weeks go by where thoughts of honoring and glorifying Jesus Christ don’t even register in their minds? How many weeks go by with no desire to be led by the Holy Spirit? How many weeks go by without wanting to be made aware of the unknowing sin in their lives? Far too many I fear. 

David put it this way: O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O Lord, you know it altogether. How precious to me are your thoughts, O God! How vast is the sum of them! Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting.

29. Unintentional and unknown sin

Numbers 15:22  “But if you sin unintentionally, and do not observe all these commandments that the LORD has spoken to Moses,

Leviticus 4:2    “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them,

Leviticus 4:13-14    “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,  when the sin which they have committed becomes known,

Leviticus 4:22    “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt,

Leviticus 5:15    “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD,

17  “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

Psalms 19:7  The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;  the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;  the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.  More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.  Moreover, by them is your servant warned; in keeping them there is great reward.  Who can discern his errors? Declare me innocent from hidden faults.  Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.  Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.

Job 6:24    “Teach me, and I will be silent; make me understand how I have gone astray.

Psalms 40:12    For evils have encompassed me beyond number; my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head; my heart fails me.

One of the hardest diseases of the soul to detect is unknown, unintentional sin.  This disease eats away from the inside out.  It seems never to be seen by the one infected.  We easily see it in those we spend time with and on occasion those we first meet.  We can see it in how they act, in what they say and think, and in what they do or do not do.  This disease affects everyone.  It routinely consumes more and more of the life of the person as they become more and more neglectful and complacent with God’s word.

Being blind to the disease does not keep us from being accountable.  Imagine being on a trip to a different state or country and while in the course of your trip you get arrested for some act.  It takes you by surprise and you tell the officer you did not know of the law which you broke.  They are not going to say, “oh, that makes a big difference, you can go”.  The judge is not going to say, “Well, because you did not know of the law you broke, you are not guilty.”

The fact remains you are guilty and must bear the consequences of your action.  In the letter from Paul in Romans it states it like this; “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” In Matthew, the outcome is; “Depart from me for I never knew you.”

Being neglectful and complacent in His word allows more and more diseases to invade our heart and soul.  These diseases destroy the fruits of the Spirit and render the infected worthless in serving, honoring, glorifying, worshiping, following, and obeying God.

Stay in His word and come to God with a heart and soul deep open prayer like David. “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.