high priest – Praying Pint

48.z. Wilderness – 13.e. Cities of Refuge

Num 35:9-15 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture. “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.

(Henry)

30.g. ” But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry.

John 14:30   I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,

Hebrews 2:18   For because he himself has suffered when tempted, he is able to help those who are being tempted.

Hebrews 4:15-16   For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Psalms 143:10   Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!

Isaiah 48:16-17    Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit.  Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go.

Galatians 5:16    But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

There is no way anyone can fulfill the lust of the flesh as they walk in the Spirit. The two simply don’t go together. The Holy Spirit doesn’t move in us to gratify our fallen desires and passions, but to teach us about Jesus and to guide us in the path of Jesus. This is the key to righteous living – walking in the Spirit, not trying to live with desires for the fleshly and Spirit. We try to do this, don’t we? We have certain areas of fleshly and worldly desires that we secretly tuck away into corners of our minds. We seek to follow the leading of the Holy Spirit in what we deem appropriate and do not expose these secret passions, vises, addictions, pleasures, or wants and we can also hide, greed, hate, envy, fear, anger, or pride. We don’t allow the Holy Spirit’s quiet whispers to penetrate our minds in these areas. For some reason, we hang on to them but deny that we are. And then, there is Satan ready to tempt us with the very things we think we have control over. We may say that is just who I am or how I was raised or some other way to justify allowing them space in our lives. There is no middle ground where we can stand firm. There is no possible way to be open to being led by the Holy Spirit and try to keep areas of our lives unyielded to the very leading that will draw us closer to a life that honors and glorifies Jesus Christ in all we say think and do.

17.k. “Let no one deceive himself.”

John 11:45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. So from that day on they made plans to put him to death.

Proverbs 26:12    Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

Isaiah 5:20-23    Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  Woe to those who are wise in their own eyes, and shrewd in their own sight!  Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,  who acquit the guilty for a bribe, and deprive the innocent of his right!

1 Corinthians 1:20   Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

1 Corinthians 3:18-19    Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.  For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”

The words and works of Jesus divide humanity between those who believe and those who reject. There were some who saw both the power and sympathy of Jesus yet responded by working against Him. Some that had seen even this miracle steeled their hearts against it, and not only so, but conspired the destruction of this glorious Savior!

The religious leaders privately admitted that Jesus performed signs that authenticated His claim to be Messiah and God. As Jesus claimed, His works did bear witness to Him. First, they opposed Jesus because they weren’t convinced He was the Messiah. Now they opposed Jesus because they were convinced that He was the Messiah. They denied and opposed Him. They were afraid of His influence over people and their loss of influence. They knew the logical response to the witness of the signs, wonders, works, and words of Jesus was to believe in Him. “If we let Him alone like this, everyone will believe in Him.” The high priest unknowingly prophesied. “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one.

The Word of God proclaims the wonders, signs, words, and works of Jesus Christ. And just like during the life of Jesus, people believe and reject and deny the truth of it. Some deny Him within their heart but do not speak of it. They float along in life never giving thought to what they have rejected. They trust in their good works rather than the Savior. At some point, they may have heard the Gospel presented in such a way that their heart was softened and their mind was given a full understanding of the offer of salvation and redemption. Yet they chose to reject that offer. Others deny Him openly and with great disregard of who it is they are rejecting. They spit on the grace, love, and mercy of Jesus Christ. In the end, all who have inwardly and outwardly rejected Jesus Christ will suffer eternally in Hell for this rejection. Now is the time of salvation. If the Gospel of Jesus Christ is offered to you, do not reject it. Surrender to it and cling to it. Your eternal life depends upon it.

17.e. “But if you will not listen, my soul will weep in secret for your pride;”

John 17:32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Hebrews 4:15   For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Job 30:25    Did not I weep for him whose day was hard? Was not my soul grieved for the needy?

Psalms 119:136     My eyes shed streams of tears, because people do not keep your law.

Isaiah 53:3   He was despised and rejected by men, a man of sorrows and acquainted with grief

Jeremiah 13:17     But if you will not listen, my soul will weep in secret for your pride;

Luke 19:41    And when he drew near and saw the city, he wept over it,

The grief and tears of Mary and Martha moved Jesus. God sees the tears of the grief-stricken and is moved with compassion. Jesus sees our tears and is touched by our tears. According to Trench, the sense of was troubled is “‘And troubled Himself.’ The phrase is remarkable: deliberately summoned up in Himself the feelings of indignation at the havoc wrought by the evil one, and of tenderness for the mourners.” It means that Jesus wasn’t so much sad at the scene surrounding the tomb of Lazarus. It’s more accurate to say that Jesus was angry. Jesus was angry and troubled at the destruction and power of the great enemy of humanity: death. Jesus would soon break the dominating power of death. “Jesus had humanity in its perfection, and humanity unadulterated is generous and sympathetic.” (Clarke) “He suffered all the innocent infirmities of our nature.” (Spurgeon)

“Could not he who opened the eyes of the blind man also have kept this man from dying?” Spurgeon put it like this; “these words were not helpful to anyone. Spurgeon noted that all this “what if” talking is vain, of no use. “Perhaps the bitterest griefs that men know come not from facts, but from things which might have been, as they imagine; that is to say, they dig wells of supposition, and drink the brackish waters of regret.” “Suppose that Jesus is willing to open the eyes of the blind, and does open them; is he therefore bound to raise this particular dead man? If he does not see fit to do so, does that prove that he has not the power? If he lets Lazarus die, is it proven therefore that he could not have saved his life? May there not be some other reason? Does Omnipotence always exert its power? Does it ever exert all its power?

12.g. “See, I have taken away your sin, and I will put fine garments on you.”

Zachariah 3:1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. The angel of the Lord gave this charge to Joshua: “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin of this land in a single day. “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Joshua the High Priest had a place of high standing – next to the Angel of the LORD and protected against Satanic attack. Still, this place of high privilege was not based on Joshua’s own goodness or merit; he himself was rescued as a branch plucked from the fire. This is even more boldly stated in that Joshua stood clothed in filthy garments. Satan had a lot to accuse Joshua of, but Joshua had an even greater advocate in the Angel of the LORD.

“So it is with the child of God. What is he at the best? Till he is taken up to heaven, he is nothing but a branch plucked out of the fire. It is his daily moan that he is a sinner, but Christ accepts him as he is: and he shuts the devil’s mouth by telling him, ‘Thou sayest this man is black – of course, he is: what did I think he was but that? He is a branch plucked out of the fire. I plucked him out of it. He was burning when he was in it: he is black now he is out of it. He was what I knew he would be; he is not what I mean to make him, but he is what I knew he would be. I have chosen him as a brand plucked out of the fire. What hast thou to say to that?’ Do observe that this plea did not require a single word to be added to it from Joshua.” “Such is the divine economy, that God makes much of fragments and castaways. What others regard as unworthy of their heed is dear and priceless to the great Lover of souls.” As Joshua the High Priest stood in the presence of the LORD, Satan accused him on seemingly solid grounds – Joshua was guilty of standing before God in filthy garments. Nevertheless, the LORD fixed the problem by cleansing Joshua, taking away the filthy garments and the iniquity they represented. Joshua not only enjoyed having his iniquity removed, he also was given righteousness – clothed with righteous robes. The thought of being clothed by God in righteousness runs from Genesis and to Revelation.

13.a. “God put such a thing as this into the heart of men who hunger and thirst”

Haggai 1:13 Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, on the twenty-fourth day of the sixth month.

2 Chronicles 36:22     Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

Ezra 1:5     Then rose up the heads of the fathers’ houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem.

Ezra 7:27    Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king,

We do well to know and believe that God can and does stir the hearts of man. He will stir them to accomplish His plans and purposes. This stirring comes to a heart that is willing. We see many times where God sent prophets to stir the hearts of His children and they stiffened their necks and hearts against it. Their reward was more hardening and deafness to the things of God. When there is no appetite for the things of God, spiritual food will not be consumed. When there is no hunger and thirst for spiritual food the bread of life and living water will not be sought. Though there is not an appetite for spiritual food there obviously is appetite for something. We will choose to fill the voids in our life with something satisfying. We will search after and chase after and seek after something in this world that will satisfy the appetite of our soul. We will jump from one thing to another and find our searching, apart from things of God, will not satisfy our souls hunger. Oh that God would stir the hearts of us to hunger and seek after Him. Oh that God would open our eyes to things of this world that we have allowed to corrupt our hunger and thirst for Him.

12.z. Haggai

Haggai 1:1 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest: This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’” Then the word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?” Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” This is what the Lord Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.” Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

In the difficult years of the return from exile God spoke to His people through the prophet Haggai. Haggai is also mentioned twice in the Book of Ezra, the priest who oversaw the work of rebuilding the temple. We learn that the prophecy began in September, 520 B.C.This makes Haggai the first among the post-exilic Minor Prophets. Of the 12 Minor Prophets, the first 9 spoke before Judah was carried away captive, exiled to Babylon. The last 3 Minor Prophets (Haggai, Zechariah, Malachi) each spoke to those who returned from the 70-year exile. “Gone was the glory of the former kingdom and temple. Gone was the great population. All that was left was the rubble of Jerusalem, the remnant of the people, and the task of restoration.” In 538 B.C. Cyrus King of Persia allowed the exiled Jews to return to Jerusalem after 70 years in captivity. Two years later (536 B.C.) construction on the temple began, led by Zerubbabel. The work stopped after two years (534 B.C.). After 14 years of neglect, work on the temple resumed in 520 B.C. and was finished four years later in 516 B.C. (Enduring Word)

1.h. Resist the devil, and he will flee from you.

1 Chronicles 21:1 And Satan stood up against Israel, and moved David to number Israel. And David said to Joab and to the princes of the people, Go, number Israel from Beer-sheba even to Dan; and bring me word, that I may know the sum of them. And Joab said, Jehovah make his people a hundred times as many as they are: but, my lord the king, are they not all my lord’s servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel? Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem. And Joab gave up the sum of the numbering of the people unto David. And all they of Israel were a thousand thousand and a hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. But Levi and Benjamin counted he not among them; for the king’s word was abominable to Joab. And God was displeased with this thing; therefore he smote Israel. And David said unto God, I have sinned greatly, in that I have done this thing: but now put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.

Job 1:6-12 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.”

Zechariah 3:1 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.

Matthew 4:3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

John 13:2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land?

James 1:13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.

James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

Satan is very real. Satan temps us and is able to see weaknesses within us. Satan is able to temp our lust for sex, want of and reliance in wealth and intelligence, and exploitation of our anger, pride, honor, and need for recognition, and a host of other self-seeking, self-centered fleshly and earthly desires. Do we think we are immune to these attacks? Do we even know when we are being attacked? Is it possible that we give in so easily to our sinful nature that we don’t even need to be tempted?

If God’s word is not in our heart, mind, and soul there will be a good chance that we will yield to our sinful natures’ desires rather than needing to be tempted by Satan. If God’s word is in our heart, mind, and soul then we need to be mindful of Satan’s temptations. Satan’s attacks and temptations are to get us to yield to our sinful nature. The only way we will know these attacks, is by knowing God’s word and testing our thoughts, actions, and words against it. We need to seek to be filled with the wisdom and understanding of God’s word through time in it and yielding to the indwelling and filling and leading of the Holy Spirit.

God’s word within our heart, mind, and soul will strengthen us to be courageous, empower us to be victorious, and give us hope and faith to rely on, cling too, and trust in Jesus Christ. Do not yield. Do not give in. Stay in His word and learn what is sinful nature and what is tempting to it. Combat it with the word of God and an intentional choice to live humbly serving, honoring, following, trusting, and obeying Jesus Christ.

197. How would our life change were we to give our whole heart, soul, and mind to God?

2 Kings 23:4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the gate of the city. However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces and cast the dust of them into the brook Kidron. And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the Lord that the man of God proclaimed, who had predicted these things. Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.

Deuteronomy 13:5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.

We read all of the actions Josiah took after he made a covenant to walk after the Lord. We went city by city and destroyed the false idols, altars, and anything that was a compromise in serving God with their whole heart, mind, and soul. What a testimony to a changed life. What a testimony to humbly serving, following, honoring, trusting, relying on, and obeying God.

How would our life change were we to give our whole heart, soul, and mind to God? What would be changing in how we think? What would change in where we go? What would change in what we say? What would change in how we act? What would change in what we allow to influence our lives? What would change in how much time we spend in His word? What would change?

When we come to God’s word with hunger and thirst for it, when we come to God’s word with a seeking and a desire, when we come to God’s word with a want to hear and be led by the Holy Spirit, we will filled with a continual hunger for more and more knowledge, wisdom, and understanding of Jesus Christ, and we will be able to discern the deceptions and illusions this world has to offer.

195. Concerning the words of this book that has been found.

2 Kings 22:8 And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king’s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.

Can you imagine what this must have been like? We know there was a 55-year drought of God’s word during the time of Manasseh and another two-year drought during the reign of Amon. There were prophets during this time but people did not listen to them nor did they give much worth to the written word of God that had been recorded and passed down. The written word of commandments, promises of blessings, warnings, and prophecies of what was to come was cast aside and put away in a place where it would not be thought about or easily seen.

When this happens there is a void of what is right and wrong. People will do what is right in their own eyes. People will blindly follow the heard and will be swept away by every wind of worship, doctrine, and false god that comes along. People will forget God, forget His promises, forget His commandments, forget His blessings, and forget His warnings. When left to our own interpretation of what is right and wrong we will always fall on the side of sin. It is in our nature. We are born with it.

We should be mindful of the examples that have been given of what happens to people, cities, and nations when they forsake the Word of God and live for themselves. We should take more care and concern with our time spent in His word. Learn from it, drink from it, eat of it, trust in it, follow it, and obey it out of wanting to honor and glorify Jesus Christ.