50.c. Wilderness – 14.i. ” Know therefore that the LORD your God is God”

 

Deu 7:6-10  “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face.

 Titus 2:14    who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

 1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

 Malachi 3:17    “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.

Israel was holy in their standing before God before they were holy in their conduct. They were set apart unto God by His choosing (God has chosen you to be a people for Himself) and were then called to live as chosen people. As much as anything, their election meant the LORD set His love on them. Their motivation for such a total obedience was to be that they knew God loved them. (Guzik)

A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them. (Henry)

For thou art an holy people unto the Lord thy God—that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God’s wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind. (Brown)

For thou art an holy people unto the Lord thy God,…. Not sanctified in a spiritual sense, or having principles of grace and holiness in them, from whence holy actions sprang, at least not all of them; but they were separated from all other people in the world to the pure worship and service of God in an external manner, and therefore were to avoid all idolatry, and every appearance of it: the Lord thy God hath chosen thee to be a special people unto himself above all people that are upon the face of the earth; for special service and worship, and to enjoy special privileges and benefits, civil and religious; though they were not chosen to special grace here, and eternal glory hereafter; at least not all of them, only a remnant, according to the election of grace; yet they were typical of the chosen people of God in a special sense; who are chosen out of the world to be a peculiar people, to be holy here and happy hereafter; to enjoy communion with God in this life and that to come, as well as to serve and glorify him now and for evermore. (Gill)

49.p. Wilderness – 13.v. “Therefore watch yourselves very carefully”

 

Deu 4:15  “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly.

Deu 4:19-20  And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

Exodus 19:5-6     Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation.’ 

 Psalms 28:9     Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12     Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Ephesians 1:18     having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

 Titus 2:14     who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

 1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

As the people had seen no form or figure when God spake to them, so they were to beware for their very lives (cf. ver. 9) of acting corruptly by making any kind of image, whether of man or of beast, for the purpose of worshipping God as represented by it; they were also to beware of being so attracted by the splendor of the heavenly bodies as to be forcibly seduced to worship them and offer them religious service. They were not in this respect to imitate the heathen; for God, who had delivered them out of the furnace of Egyptian bondage, had taken them for himself to be his special possession; and therefore they were to take heed not to forget the covenant of Jehovah their God, nor to offend him by making any image or representation of him as the object of worship. Among the heathen, and especially in Egypt, images were the very pillar and support of religion; but in Israel, as God had revealed himself to them without form, it was as a spirit he was to be worshipped, and not under any outward representation. (Unknnow)

God did not deliver us from the bondage of sin so that we could do our own “Thing”, but so we would do that which honors and glorifies Him. There is so much more to learn of the Holiness of God and the sinfulness of sin. Every single day our sinful nature must be recognized in the light of His Word. When recognized, it must be turned away from. Every day we have the opportunity to grow in our understanding of God’s Holiness and the sinfulness of sin. This knowledge and understanding do not come to us naturally but by and through His Word and with a heart, mind, and soul desiring to know and understand so that we might not sin against Him but rather honor and glorify Him. 

Every day we have the opportunity to grow in our understanding and knowledge of God and things of God if our heart’s desire for it does not become dimmed by worldly distractions. 

42.s. “Wilderness” – 7.a. Sinai – “All that the LORD has spoken we will do”

 

 

Exo 19:1  On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

In one sense, all that went before was meant to bring them to this place. This was the beginning of the fulfillment of what God said in Exodus 3:12: this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain. Moses, led by God, went up on the mountain to meet with God. God gave a message to Israel through Moses, a message regarding His purpose and destiny for Israel. This destiny was based on what God already did for them in the great deliverance from Egypt. “On eagles wings” – God didn’t deliver Israel so they could live apart from God, but so they could be God’s people. Before God called Israel to keep His law, He commanded them to “keep My covenant.” The covenant was greater than the law itself. The covenant God made with Israel involved law, sacrifice, and the choice to obey and be blessed or to disobey and be cursed.

God intended for Israel to be a special treasure unto Him. He wanted them to be a people with a unique place in God’s great plan, a people of great value and concern to God. It wasn’t as if God ignored the rest of the world (for all the earth is mine), but that He was determined to use Israel to reach the earth. The Apostle Paul also wanted Christians to know how great a treasure they were to God; he prayed they would know what are the riches of the glory of His inheritance in the saints. God intended for Israel to be a kingdom of priests, where every believer could come before God themselves, and as a group they represented God to the nations. God intended for Israel to be a holy nation, a nation and people set apart from the rest of the world, the particular possession of God, fit for His purposes.

Peter reminds us we are a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2:9). As God’s people, we must be set apart, thinking and doing differently than the flow of the world in general. (Guzik)

Note the response of the people; “All that the Lord has spoken we will do”.  How many times do we sincerely say the same and fail so miserably?  How many times is our hearts and minds pricked by the Holy Spirit through God’s Word and we are moved to commit to obedience, faith, trust, and reliance, only to fail at that which we committed to?  I venture to say that we, like the Israelites, commit in our minds but our hearts are free to roam the pleasures and temptations of the world. 

We will not grow and mature until we have a desire deep within us to know the sinfulness of sin, the holiness of God, and the grace and mercy God has offered. The shallowness of commitment is tied to the heart’s desire. “Where the heart is so is the commitment”.  How many days, weeks, months, and years do we waste chasing after what this world has to offer and neglecting things of God and honoring and glorifying Jesus Christ in all we think, say, and do?????

35.e. “A peculiar people”

 

 

1 Peter 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

A peculiar people.—This curious phrase is literally, a people for a special reservation. (Ellicott)

All true Christians are a chosen generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, if they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they are called out of darkness into a state of joy, pleasure, and prosperity; that they should show forth the praises of the Lord by their profession of his truth, and their good conduct. How vast their obligations to Him who has made them his people, and has shown mercy to them! To be without this mercy is a woful state, though a man have all worldly enjoyments. And there is nothing that so kindly works repentance, as right thoughts of the mercy and love of God. Let us not dare to abuse and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people. (Henry)

A peculiar people – Compare the notes at Titus 2:14. The margin here is purchased. The word “peculiar,” in its common acceptation now, would mean that they were distinguished from others, or were singular. The reading in the margin would mean that they had been bought or redeemed. Both these things are so, but neither of them expresses the exact sense of the original. The Greek λαὸς εἰς περιποίησιν laos eis peripoiēsin) means, “a people for a possession;” that is, as pertaining to God. They are a people which he has secured as a possession, or as his own; a people, therefore, which belong to him, and to no other. In this sense they are special as being His; and, being such, it may be inferred that they should be special in the sense of being unlike others (unique) in their manner of life.  (barnes)

peculiar people—literally, “a people for an acquisition,” that is, whom God chose to be peculiarly His: Ac 20:28, “purchased,” literally, “acquired.” God’s “peculiar treasure” above others. (Jamieson-Fausset-Brown)

a peculiar people; as the Israelites are called a “peculiar treasure”, Exodus 19:5 to which the reference is: God’s elect are a peculiar people, to whom he bears a peculiar love; they are chosen by him to be a special people above all others, and have peculiar blessings bestowed on them, and peculiar care is taken of them; they are the Lord’s, his treasure, his jewels, his portion and inheritance, and therefore he will preserve and save them; they are a people for acquisition, purchase, and possession, as the words may be rendered; whom God has obtained, procured, and purchased for himself, with the precious blood of his Son; hence the Syriac version renders them, , “a redeemed company”: the same with the church God has purchased with his blood, Acts 20:28 and the purchased possession, Ephesians 1:14 and which are redeemed and purified to be, and appear to be a peculiar people, zealous of good works, Titus 2:14 the end of all which grace being bestowed upon them in election, redemption, and regeneration, is, that ye should show forth the praises of him; that is, God, who has chosen them into a spiritual kindred and relation, made them kings and priests, sanctified them by his Spirit, and redeemed them by his Son, as a peculiar people; all which laid them under obligation to show forth with their lips, and in their lives and conversations, his “virtues” (Gill)

a peculiar people; as the Israelites are called a “peculiar treasure”, Exodus 19:5 to which the reference is: God’s elect are a peculiar people, to whom he bears a peculiar love; they are chosen by him to be a special people above all others, and have peculiar blessings bestowed on them, and peculiar care is taken of them; they are the Lord’s, his treasure, his jewels, his portion and inheritance, and therefore he will preserve and save them; they are a people for acquisition, purchase, and possession, as the words may be rendered; whom God has obtained, procured, and purchased for himself, with the precious blood of his Son; hence the Syriac version renders them, , “a redeemed company”: the same with the church God has purchased with his blood, Acts 20:28 and the purchased possession, Ephesians 1:14 and which are redeemed and purified to be, and appear to be a peculiar people, zealous of good works, Titus 2:14 the end of all which grace being bestowed upon them in election, redemption, and regeneration, is,

that ye should show forth the praises of him; that is, God, who has chosen them into a spiritual kindred and relation, made them kings and priests, sanctified them by his Spirit, and redeemed them by his Son, as a peculiar people; all which laid them under obligation to show forth with their lips, and in their lives and conversations, his “virtues” (Cambridge)

 In our culture, with its Christian foundations, we don’t easily understand the great sense of privilege and relief that came to Gentiles as they were shared in the New Covenant with the God of Israel. Peter’s message is wonderful: “You didn’t used to belong, but now you belong to God and among God’s people.” (Guzik)

A. W. Tozer wrote, “A real Christian is peculiar, (special). He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strongest when he is weakest, richest when he is poorest and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible and knows that which passes knowledge.”

Be not afraid to possess this peculiar character, for though it is misunderstood on earth, it is well understood in heaven. (Spurgeon)

1.d. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

1 Chronicles 16:35  “Save us, O God of our salvation, and gather and deliver us from among the nations, that we may give thanks to your holy name and glory in your praise. Blessed be the Lord, the God of Israel, from everlasting to everlasting!” Then all the people said, “Amen!” and praised the Lord.

Psalms 105:45    that they might keep his statutes and observe his laws. Praise the LORD!

Psalms 79:9-10    Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake!

Psalms 105:45    that they might keep his statutes and observe his laws. Praise the LORD!

1 Peter 2:9     But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

1 Chronicles 16:9-10    Sing to him, sing praises to him; tell of all his wondrous works!  Glory in his holy name; let the hearts of those who seek the LORD rejoice!

A chosen people, a royal priesthood, a holy nation, a people for His own possession, that WE, YOU, I, may proclaim the excellencies of Him who called US, ME, YOU out of darkness into His marvelous light.  We are to be set aside and conform to His word.  We are to meditate on His word.  We are to proclaim His word.  We are to rejoice in His word.  We are to obey His word.  We are to listen to His word.  We are to give thanks for His word.  We are to trust His word.  His word is Jesus Christ and in Him, we find salvation and deliverance for our souls.  We have much to praise Jesus Christ for but none more worthy than His love demonstrated in being a willing sacrifice for our/my sin.  He did this while I was yet a sinner and when the time was right, and my heart was softened, and I was aware of my sin and His redemption, and He called me to Himself, and I asked for forgiveness, repented and turned away from my self-centered sinful ways, and trusted in His redeeming blood, for this is the reason for eternal hope, everlasting joy, and Jesus honoring, and obeying lives.

52. You shall be called Sought Out

Deuteronomy 14:2   For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

Exodus 19:5-6    Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation.’

Leviticus 11:45    For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”

Leviticus 20:26     You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.

Isaiah 62:12    And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken.

Titus 2:14    who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

1 Peter 2:9     But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Redeemed, chosen, a treasured possession, sought out, and separated for good works describe those called by God.  We are sought out and chosen by God.  This is not because of who we are but because of who He is.  This is not because of something we did to deserve it but because of what He has done.  Just think, God of creation has sought you out, chosen you, redeemed you, and sees you as a treasured possession to be separated and set aside for good works.

Being sought out and chosen by God is no small thing and should not be viewed as small, trivial, insignificant, inconsequential, unimportant, or of no importance.  This is God’s love demonstrated and extended to His creation.  For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” God’s steadfast love and external call go out to all mankind.  He demonstrated love and sacrifice so great and all-encompassing that all are called (chosen) – but not everyone chooses to accept the call of being chosen.  “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

It is important to hear the call but much more important to respond to that call.  Remember response to this call is not an ending but rather a new beginning of being a chosen, redeemed, treasured possession, sought out and separated for goods work child of God.  The response to God is every minute of every day.  Be ever listening to His leading and ever obedient to His word.

43. Many are called, but few are chosen.

Deuteronomy 7:6   “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.

Exodus 19:5-6   Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;

Psalms 50:5     “Gather to me my faithful ones

Amos 3:2     “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.

1 Corinthians 6:19-20     Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,  for you were bought with a price. So glorify God in your body.

Titus 2:14    who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Being chosen and called is an act of God.  No one can come to Me unless the Father who sent Me draws him.”  Being called and chosen is not enough. There must be a response to the calling of being chosen.  There must be an act of acceptance of the call and then act accordingly to that calling.  I fear too many want the benefits of being called/chosen but have no desire to live their daily lives in line with this calling.  I fear the neglect of His word has diluted the influence in their lives and leaving them blind and deaf to His calling.  Being chosen we are to be set apart from the influence of the lies of our culture, society, and worldly wisdom.  This calling and being chosen (setting apart) is more than accepting the call, for in this calling there is a call to action.  A call to make disciples, to proclaim the gospel, to proclaim the day of salvation, to proclaim the need for salvation, to proclaim hope and the reason for our faith, to humbly serve, honor, glorify, follow and obey.

How are we too except to know any of this if we daily neglect His word and take a complacent attitude toward the calling of God.  The simple truth is we will not.  We mock God if this is our approach.

We all are to be obedient to God. We cannot just accept the wonderful calling of God and continue to live a life following our own desires. We are to be the “elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and the sprinkling of the blood of Jesus Christ”

Paul very clearly stated the responsibilities of the called: “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful”  The called and chosen must be faithful! They must continue to actively believe, obey and rely on God. The called and chosen will need to faithfully endure, both in good and in bad times.

The man in the parable who was invited to the wedding had a duty to come dressed for the occasion, which symbolically meant that he was to put on righteousness, but he didn’t do that. So Jesus made this famous statement that “many are called, but few are chosen.” Therefore, the called-out ones must be spiritually prepared and be clothed with righteousness which is a manifestation of His word in our lives.

If His word is not ever-present in our heart, mind, and soul the world will take it captive with lies and deception.

3. To obey and listen is better than sacrifice

Exodus 19:1   On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.

Exodus 23:22    “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 24:7     Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.”

Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Joshua 24:24    And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

1 Samuel 15:22    And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

How many times do we try to do good as a means to gain or earn God’s favor?  Doing something with the hope or expectation of a reward for good behavior is much different than doing it as an honor to the person without expectation.  Note the words in Samuel; “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.”

Listening and obeying are signs of a life honoring God.  We can do all the good we want to do but if it is not for the honor and worship of God it is in vain.

How is a person to listen and obey if they are not in His word, or not intentionally choosing to listen and be guided by God.  Performance is different from humble service.  Stay in His word each day with the expectation of knowing more, understanding more, and learning more of Him and His ways, love, promises, and purposes for your life.