Tag: holy ones

49.i. Wilderness – 13.o. ““It is I who by my great power and my outstretched arm”

Deuteronomy 2:24-25 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’

Jeremiah 27:5   “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me.

 Daniel 4:17   The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’

God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. This explains why God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. (Guzik)

God tried his people, by forbidding them to meddle with the rich countries of Moab and Ammon. He gives them possession of the country of the Amorites. If we keep from what God forbids, we shall not lose by our obedience. The earth is the Lord’s and the fulness thereof; and he gives it to whom he pleases; but when there is no express direction, none can plead his grant for such proceedings. Though God assured the Israelites that the land should be their own, yet they must contend with the enemy. What God gives we must endeavour to get. What a new world did Israel now come into! Much more joyful will the change be, which holy souls will experience, when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations. Let us, by reflecting upon God’s dealings with his people Israel, be led to meditate upon our years spent in vanity, through our transgressions. But happy are those whom Jesus has delivered from the wrath to come. To whom he hath given the earnest of his Spirit in their hearts. Their inheritance cannot be affected by revolutions of kingdoms, or changes in earthly possessions. (Henry)

9.q. “You will be visited by the LORD of hosts with thunder and with earthquake and great noise”

Amos 1:1   The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. And he said: “The Lord roars from Zion and utters his voice from Jerusalem; the pastures of the shepherds mourn, and the top of Carmel withers.”

Zechariah 14:5    And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.

Isaiah 29:6   you will be visited by the LORD of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of a devouring fire.

Amos speaks of a pending earthquake that affects the region.  When looking at archeological findings from 1955 through the present day, many confirm a massive earthquake that took place during this time.  Warnings were given to the people of God.  Prophets were sent to proclaim the coming of God’s judgment because of their wayward living and neglect of following and obeying Him.  You have to wonder how many people listened and changed their lives because of the prophet’s warning.  At the same time, you have to wonder how many did not.   After all the times were good and prosperous.  Does a man ever change?  Does a man ever listen?  Are we seeking and desiring God to speak into our lives?  Are we any different than those who did not listen?  God’s Word is full of promises of both blessings and warnings of judgment.  We do well to spend time in His Word with a desire to have Him speak into our heart and soul and lead us on paths that honor and glorify Him.  Do not rest in prosperity and ease of life as time passes by.  We never know the time in which God will call people and nations into account of their complacency and neglect.

4.s. For affliction does not come from the earth

Job 5:1  “Call now; is there anyone who will answer you? To which of the holy ones will you turn? Surely vexation kills the fool, and jealousy slays the simple. I have seen the fool taking root, but suddenly I cursed his dwelling. His children are far from safety; they are crushed in the gate, and there is no one to deliver them. The hungry eat his harvest, and he takes it even out of thorns, and the thirsty pant after his wealth. For affliction does not come from the dust, nor does trouble sprout from the ground, but man is born to trouble as the sparks fly upward.

Isaiah 45:7   I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things.

Lamentations 3:38    Is it not from the mouth of the Most High that good and bad come?

Matthew Henry;  Eliphaz here calls upon Job to answer his arguments. Were any of the saints or servants of God visited with such Divine judgments as Job, or did they ever behave like him under their sufferings? The term, saints, holy, or more strictly, consecrated ones, seems in all ages to have been applied to the people of God, through the Sacrifice slain in the covenant of their reconciliation. Eliphaz doubts not that the sin of sinners directly tends to their ruin. They kill themselves by some lust or other; therefore, no doubt, Job has done some foolish thing, by which he has brought himself into this condition. The allusion was plain to Job’s former prosperity, but there was no evidence of Job’s wickedness, and the application to him was unfair and severe.