43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

39.c. “Unable to see blessings, fear became their resident”

 

Genesis 42:29   When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. But we said to him, ‘We are honest men; we have never been spies. We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’ Then the man, the lord of the land, said to us, By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’” As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”

Here is the report Jacob’s sons made to their father. It troubled the good man. Even the bundles of money Joseph returned, in kindness, to his father, frightened him. He laid the fault upon his sons; knowing them, he feared they had provoked the Egyptians, and wrongfully brought home their money. Jacob plainly distrusted his sons, remembering that he never saw Joseph since he had been with them. It is bad with a family, when children behave so ill that their parents know not how to trust them. Jacob gives up Joseph for gone, and Simeon and Benjamin as in danger; and concludes, All these things are against me. It proved otherwise, that all these things were for him, were working together for his good, and the good of his family. We often think that to be against us, which is really for us. We are afflicted in body, estate, name, and in our relations; and think all these things are against us, whereas they are really working for us a weight of glory. Thus does the Lord Jesus conceal himself and his favour, thus he rebukes and chastens those for whom he has purposes of love. By sharp corrections and humbling convictions he will break the stoutness and mar the pride of the heart, and bring to true repentance. Yet before sinners fully know him, or taste that he is gracious, he consults their good, and sustains their souls, to wait for him. May we do thus, never yielding to discouragement, determining to seek no other refuge, and humbling ourselves more and more under his mighty hand. In due time he will answer our petitions, and do for us more than we can expect. (Henry)

Abide in Me

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,”

“Therefore, as you received Christ Jesus the Lord, so walk in him,”

“whoever says he abides in him ought to walk in the same way in which he walked.”

John 15:4  Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Luke 8:15     As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

Acts 11:23     When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose,

Galatians 2:20     I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Colossians 1:23     if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard,

Hebrews 10:39     But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

1 John 2:24     Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father.  And this is the promise that he made to us—eternal life.

2 John 1:9     Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God.

2 Corinthians 13:5     Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!

Complacency, neglect and lacking fruit in our lives is a direct result of us not abiding in Christ.  Coming to the knowledge of salvation and forgiveness of sin through Christ is the beginning of our new life.  This new life is to continually bear much good fruit.  This fruit ought to be seen by others as a testimony to what Christ has done in our life.  Jesus said for us to abide in Him and we will bear fruit.  We can not bear fruit on our own.  It may seem like we can and do but it is clear from scripture that apart from abiding in Christ this fruit is not good.  Paul says we ought to examine and test ourselves.  Examine and test against what?  The only way is to spend time in scripture.  God’s word is able to discern thoughts and intents of our heart and mind.  Apart from His word how can this happen.  Just because we don’t read and have Holy Spirit speak conviction into our heart and mind, does not mean we are not responsible or accountable.  In fact many times we are reminded that being lukewarm is a very bad bad state of living to be in.  What are the fruits of the Spirit.  “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” I am sure there are those who have what they consider all of these but apart from Christ we will never understand them in the proper context.  In His word we understand these and they come alive.  They are whispered into our life and we find them honoring God and not us.  We find it is through His steadfast love we and leading we experience these in a whole new way.  We find our life has purpose beyond that which we can see and touch.  We see this fruit have an impact not only in our lives but in the lives of others as the Holy Spirit leads us.  I am convinced that abiding requires staying in His word and a heart deep desire to humbly serve, honer, follow, and obey.