Tag: hormah

49.e. Wilderness – 13.k. “The LORD did not listen to your voice or give ear to you”

 

Deu 1:40-46  But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’ “Then you answered me, ‘We have sinned against the LORD. We ourselves will go up and fight, just as the LORD our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. And the LORD said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ So I spoke to you, and you would not listen; but you rebelled against the command of the LORD and presumptuously went up into the hill country. Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you. So you remained at Kadesh many days, the days that you remained there.

The great excuse of Israel for their unbelief at Kadesh Barnea was, “If we go and take the land, our children will be killed” (Numbers 14:3). God answered their unbelieving excuse by saying, “You will be killed, and your children will possess the land.” “Anything, in fact, will serve as an excuse, when the heart is bent on compromise.” It is sobering to consider how easily, how quickly, and how completely, God sees through our excuses. We often feel confident in our excuses because other people can’t really challenge them – but God sees right through them. After hearing the consequences of their rejection of God, Israel had a change of heart. Yet they went forth in the flesh and not in faith, because God did not lead them. They did this in the midst of their supposed repentance. Their sorrow was not over grieving the heart of God but over forty more years in the wilderness. God therefore saw through their shallow repentance. After their total defeat, then they wept and wept – but again, this was over the consequences of getting caught, not over grieving the heart of God, and not over their sin of not believing the great love of God. (Guzik)

The Word of God must find purpose, meaning, reverence, and be more precious than gold and silver. If there is a lack of this in your heart and mind there will be room for tolerance, denial, and compromise which leads to and gives root to disobedience. Being lukewarm to God’s Word results in neglect and complacency. Things of this world become more enticing and things of God become less and less important in your life. Rejecting the leading of God will always put you on a path away from God. 

Keep His Word ever before your eyes, feast on it, meditate upon it, learn what God has said and is saying to you. Our Christian lives should be ever-growing in our knowledge and understanding of the things of God so that we will honor and glorify Jesus Christ in all we think, say, and do.

47.t. “Wilderness” – 11.z. “I will devote their cities to destruction.”

 

Num 21:1  When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.

 Psalms 44:3-4   for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them.  You are my King, O God; ordain salvation for Jacob!

 Psalms 10:17    O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear

The date of this occurrence is uncertain. The district of Arad appears to have extended to the southern frontier of Canaan. (Comp. Numbers 33:40; Joshua 12:14; Judges 1:16-17.) The attack probably took place either in the interval between the departure of the messengers to Edom and their return, or at the time at which the Israelites broke up from Kadesh, and before the direction of their march had been ascertained. (Ellicott)

He fought against Israel – This attack (compare Numbers 20:1 and note), can hardly have taken place after the death of Aaron. It was most probably made just when the camp broke up from Kadesh, and the ultimate direction of the march was not as yet pronounced. The order of the narrative in these chapters, as occasionally elsewhere in this book (compare Numbers 9:1, etc.), is not that of time, but of subject matter; and the war against Arad is introduced here as the first of the series of victories gained under Moses, which the historian now takes in hand to narrate. (Barnes)

The description of the king of Arad presents a challenge with geography and chronology. The site recognized as Tel Arad is west of the Dead Sea, about halfway between Beer Sheva and the Dead Sea, and about 20 miles (32 kilometers) south of Hebron. This is much further north than we would expect Israel to be, putting them in the southern part of Canaan. We would not expect Israel to be in this part of Canaan until well into the book of Joshua. Also, the archeological evidence from Tel Arad is from an earlier period. The most likely explanation is that the king of Arad was, at this time, the leader of a nomadic group that roamed the area south of Tel Arad (who dwelt in the South). When he fought against Israel he traveled still further south, to where Israel camped.

This was the beginning of Israel’s wars of conquest and God’s judgment against the Canaanites. Most of these battles are found in the book of Joshua. These were not only battles to take the land that God promised to Israel, but they were also part of a unique war of judgment against the Canaanites. They were a particularly sinful and depraved people, whom God literally gave hundreds of years to repent. Just as God sometimes used other nations to bring judgment against His people, in this period the LORD used His people to bring judgment against the Canaanites.  Because this was a war of judgment, they were to receive no spoil from the battles – nothing at all. They were to utterly destroy everything. There were a few reasons for this, but one of the most important was that God did not want His people to profit, to gain, to be enriched by a war of judgment. Such wars are the holy expression of God’s sorrow at the necessity of judgment, and He did not want His people to gain or to be happy about it. Therefore, Israel was strictly commanded that when they conquered a Canaanite city, none of the spoil could go to them. It didn’t go to the tabernacle, to the priests, or to Moses. It was all to be destroyed, dedicated to God alone by making no use of it for anyone else. (Guzik)

The Canaanites were given over to Israel to perform God’s judgment upon them. Do you ever wonder what the culture of their cities and towns was like? Do you ever wonder what it was they were doing as a society that provoked God? Whatever it was they were content in doing it without regard for God and things of God day after day and year after year. Just because God’s judgment has not occurred does not mean what is being done by a culture/society/nation is without guilt or blame. To think that something wrong is right because there is no Godly judgment taking place at the time is foolish.

I worry about our country/nation/cities/towns. How much further can we walk apart from God? How much perversion and foolishness around LGBTQ…. Pornography….. Abortion….. Divorce…… Greed….. Pride……. Hate…. Anger….. will God allow before judgment? Just because there is no apparent judgment does not mean it has a thimble’s worth of being right in the sight of God. How much of this foolishness has filtered into people who profess their trust in God?

47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

 

Num 14:39-45  When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

 They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day. 

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will! 

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!” 

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.