33.u. “So as to live for the rest of the time in the flesh no longer for human passions but for the will of God”

 

Matthew 16:24  Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

 1 Peter 4:2    so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

 John 12:25     Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

 Acts 20:24    But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.

 Job 27:8   For what is the hope of the godless when God cuts him off, when God takes away his life?

 Luke 12:20    But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’

 Mark 8:37    For what can a man give in return for his soul?

The cross wasn’t about religious ceremonies; it wasn’t about traditions and spiritual feelings. The cross was a way to execute people. Everyone knew that the cross was an unrelenting instrument of death. The cross had no other purpose. We have done a pretty good job in sanitizing and ritualizing the cross. “Cross bearing does not refer to some irritation in life. Rather, it involves the way of the cross. “Denying self is not the same as self-denial. We practice self-denial when, for a good purpose, we occasionally give up things or activities. But we deny self when we surrender ourselves to Christ and determine to obey His will.”

Human nature wants to indulge self, not deny self. Death to self is always terrible, and if we expect it to be a pleasant or mild experience, we will often be disillusioned. Death to self is the radical command of the Christian life. To take up your cross meant one thing: you were going to a certain death, and your only hope was in resurrection power. (Guzik & Wiersbe)

Death is a friend no one wants but is always no more than one heartbeat or breath away from every single person born. We may deny it is with us at all times. We deny it has a time of its choosing to end our earthly life. We see it as a friend very close to others but not close to us. As hard as we may try to mask death’s inevitable fate for us we still will die and face eternity. Jesus is saying that death is coming to all and while we are still breathing you can choose to live life for eternal life or eternal death.  Choosing to follow the way of the cross to death means a person dies to self continually. They have set their hearts, minds, and souls on repenting of sin, humbly surrendering, following, trusting, obeying, and relying on Jesus Christ alone. Nothing this world has to offer is greater than honoring and glorifying Jesus Christ in all that think, say, and do. The way of the cross would seem like a burden to those who see it as taking away from this life. But, to those who have chosen it, to them it is life worth living, eternal life, and their heart is more than comforted in this. They find what others deem as a burden, it is has given them peace, love, joy, hope, courage, power, and a place of refuge from the very moment they were born again. 

Death comes to all and routinely gives no warning to its arrival. But, when it comes, eternity is waiting and it is here where God’s final judgment occurs and either eternal life or eternal torment is the result of the choice being made the living side of death. Choose to repent of sin, humbly surrender, follow, obey, trust, and rely on Jesus Christ for there is no other way to eternal life.

Upon death, no one can stand before God and claim they are worthy of eternal life because of their good works or anything else they have done. No one can say I did it my way and did not need Jesus Christ, nor did I need to burden myself with the way of the cross, nor can they say I went part way in following the path of the cross when it suited me. Scripture is clear, no one will find lasting peace, joy, love, hope, courage, power, and a place of refuge – eternal life – without surrendering this life and taking up the way of the cross through Jesus Christ.

28.y. “I have more understanding than all my teachers, for your testimonies are my meditation.”

 

Colossians 1:9  And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light

 Psalms 119:99   I have more understanding than all my teachers, for your testimonies are my meditation.

 James 3:17    But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

 Psalms 143:10    Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!

 Romans 12:2     Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

 Ephesians 5:17    Therefore do not be foolish, but understand what the will of the Lord is.

 1 Peter 4:2    so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

Spiritual ignorance is the constant source of error, instability, and sorrow. (Spurgeon)  Our Christian walk is based on our knowledge of God and our understanding of His will.  How are we to “bear fruit in every good work”, if we do not have knowledge and understanding in what is honoring, pleasing, and glorifying Jesus Christ? Neglect and complacency fill us with Ignorance and ignorance of knowledge of his will in all spiritual wisdom and understanding voids our lives of purpose, meaning, joy, power, courage, happiness, generosity, hope, and satisfaction. We think the spiritual things of God are for Pastors to understand and know and try to educate us in God’s will and purpose. Don’t misunderstand me.  Pastors can and do dive deep into spiritual things of God as they are led, fed, and grow in this understanding given to them by God. The problem is with us.  We leave the diving deep into God’s Word to them and expect our lives to have growth, meaning, purpose and bear the fruit of good works by nibbling on the breads crumbs of their prayerful study. We leave church with a crumb worth of knowledge and even less understanding, Sunday after Sunday, convincing ourselves we are good and pleasing to God. There is a feast before us in God’s Word.  Why would we choose to eat left over crumbs and lead spiritually starved lives? We seem to think being in spiritual starvation is natural.  If we had two mirrors, one worldly and one spiritually, would we see an overweight obese worldly person in the worldly mirror and a malnutrition, underweight, and starved reflection in the spiritual mirror?

How we choose to spend out time reflects our spiritual growth, maturity, knowledge, and understanding. We get to choose to eat and drink from the bountiful spiritual feast found in God’s Word.  When we seek and desire to eat from it, grow from it, get fulfilled from it, and be satisfied from it, we will begin to grow in spiritual knowledge and understanding, rightly dividing the Word of Truth, bearing fruit in good works, and honoring and glorifying Jesus Christ. 

26.q. “But those who live according to the Spirit set their minds on the things of the Spirit”

 

Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

 Ephesians 2:3   among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

 1 Peter 1:14    As obedient children, do not be conformed to the passions of your former ignorance,

 Romans 8:5   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

 1 Peter 4:2   so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

 1 John 2:15-16   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

To walk in the Spirit means that the Holy Spirit lives in you, to be open and sensitive to the influence of the Holy Spirit, and to live your life desiring the influence of the Holy Spirit. There is no way anyone can fulfill the lust of the flesh as they walk in the Spirit. The two simply don’t go together. The Holy Spirit doesn’t move in us to gratify our fallen desires and passions, but to teach us about Jesus and to guide us in ways that will always honor and glorify Jesus.  How can we think some of the things we think and do some of the things we do that surely do not honor and glorify Jesus Christ? It is when worldly desires, temptations, and self-gratification take a front and center place in our minds.  If we would take every thought, action, and words we are about to speak captive and simply ask ourselves is this in line with God’s Word or what the world thinks is right.  Does it honor and glorify Jesus Christ?  Does it demonstrate the love of Him?

Walking in the Spirit is the key, but it doesn’t always come easily. Often, it is a battle. There is a battle going on inside the Christian, and the battle is between the flesh and the Spirit. As Paul writes, these are contrary to one another – they don’t get along at all. When the flesh is winning the inside battle, you do not do the things that you wish. You don’t live the way you want to; you live under the flesh instead of under the Spirit. Our inner being (sinful nature) is fully trained in rebellion and fleshly and worldly desires. We intentionally choose to be influenced and led by either our old nature or the Spirit of God.  This battle between that which honors and glorifies and that which does not and which one will win comes down to what we choose to allow into our hearts, minds, and souls.  Out of the abundance of the heart, all actions and words take root.  Fill your heart with God’s Word. Desire it.  Seek it. Cherish it. Obey it. Believe it. Trust it. Cling to it.  Rely on it. Desire the Holy Spirit to lead you.  If God’s Word is set aside or placed out of sight (not set in high regard) you are helpless against the fleshly and worldly.   

19.o. “So as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”

Romans 6:13  Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

Colossians 3:5    Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

James 4:1   What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

Romans 7:5 When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.

 Isaiah 55:7   let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

 2 Peter 2:13-15   suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you.  They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!  Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

2 Chronicles 30:8    Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you.

1 Corinthians 6:20     for you were bought with a price. So glorify God in your body. 

1 Peter 4:2     so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

A person can be “officially” set free, yet still imprisoned. If a person lives in prison for years, and then is set free, they often still think and act like a prisoner. The habits of freedom aren’t ingrained in their life yet.  In the fourteenth century two brothers fought for the right to rule over a dukedom in what is now Belgium. The elder brother’s name was Raynald, but he was commonly called “Crassus,” a Latin nickname meaning “fat,” for he was horribly obese. After a heated battle, Raynald’s younger brother Edward led a successful revolt against him and assumed the title of Duke over his lands. But instead of killing Raynald, Edward devised a curious imprisonment. He had a room in the castle built around “Crassus,” a room with only one door. The door was not locked, the windows were not barred, and Edward promised Raynald that he could regain his land and his title any time that he wanted to. All he would have to do is leave the room. The obstacle to freedom was not in the doors or the windows, but with Raynald himself. Being grossly overweight, he could not fit through the door, even though it was of near-normal size. All Raynald needed to do was diet down to a smaller size, then walk out a free man, with all he had before his fall. However, his younger brother kept sending him an assortment of tasty foods, and Raynald’s desire to be free never won out over his desire to eat. Some would accuse Duke Edward of being cruel to his older brother, but he would simply reply, “My brother is not a prisoner. He may leave when he so wills.” But Raynald stayed in that room for ten years.  

This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. Your members are the parts of your body – your ears, lips, eyes, hands, mind, and so forth. The idea is very practical: “You have eyes. Do not put them in the service of sin. You have ears. Do not put them in the service of sin.”  The parts of our body are weapons in the battle for right living. When the parts of our body are given over to righteousness, they are weapons for good. When they are given over to sin, they are weapons for evil. (Guzik)   

It is a test of our claim to be Christians. Does anger have dominion over you? Does murmuring and complaining? Does covetousness have dominion over you? Does pride? Does laziness have dominion over you? If sin has dominion over us, we should seriously ask if we are really converted. It is a promise of victory. It doesn’t say that “sin will not be present in us,” because that will only be fulfilled when we are resurrected in glory. But it does promise that sin will not have dominion over us because of the great work Jesus did in us when we were born again. It is an encouragement for hope and strength in the battle against sin. God has set you free in Jesus. This is encouragement for the Christian struggling against sin, for the new Christian, and for the backslider. (Spurgeon)