Hungry – Praying Pint

51.t. Wilderness – 15.z. “Rescue those who are being taken away to death”

Deu 22:1-4 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

Exodus 23:4     “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him.

Ezekiel 34:4    The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

James 5:19-20    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

1 Peter 2:25   For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Proverbs 24:11   Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.

Isaiah 58:7     Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

If we duly regard the golden rule of doing to others as we would they should do unto us, many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbourly, and to be ready to do all good offices to all men. We know not how soon we may have occasion for help. (Henry)

“Brother” is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy (Ex 23:4). The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.(Brown)

Thou shall not see thy brother’s ox or his sheep go astray,…. Or “driven away” (r); frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c. which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, Exodus 23:4 and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves. (Gill)

There are many applications we can apply to ourselves in this, but what keeps us from applying it?

Are our eyes blind to it – Pray that they will be opened to see it.

Are we to busy – Pray for wisdom to live your life right

Are we deaf to the leading of the Holy Spirit – Pray for your inner ears to your heart and soul to be sensitive to hear

Are we ignorant of this principle – Pray that you will not be

Are we insensitive to others – Pray that God will change you

Jesus specifically came to find and call the lost. He came looking. Can you imagine what chance of being saved would be if He had not? ZERO chance! We do well to be looking and listening for opportunities to honor and glorify Jesus Christ in such ways.

51.d. Wilderness – 15.j. “Being careful to do all this”

Deu 15:4-6  But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess— if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.

Proverbs 11:24-25   One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.  Whoever brings blessing will be enriched, and one who waters will himself be watered.

Proverbs 14:21    Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.

Proverbs 28:27    Whoever gives to the poor will not want, but he who hides his eyes will get many a curse.

Isaiah 58:10-11   if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.  And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

God established an economic system wherein no one had to be chronically poor. If people would obey the LORD, He would bless (both sovereignly and as the natural result of the obedience), and they would not be poor. However, Deuteronomy 15:11 – just a few verses down – states: For the poor will never cease from the land. Is God contradicting Himself? Not at all. He knows that He has established a system where no one must be chronically poor, yet He knew that because of disobedience, some would, and there would always be the poor in Israel. So, God did not guarantee prosperity for any one in Israel; but He did guarantee opportunity for prosperity for an obedient Israel. If Israel obeyed and the individual citizens of Israel enjoyed the blessing of God’s prosperity, then they would as a nation be prosperous, and blessed above other nations. (Guzik)

The law is spiritual, and lays restraints upon the thoughts of the heart. We mistake, if we think thoughts are free from God’s knowledge and check. That is a wicked heart indeed, which raises evil thoughts from the good law of God, as theirs did, who, because God had obliged them to the charity of forgiving, denied the charity of giving. Those who would keep from the act of sin, must keep out of their minds the very thought of sin. It is a dreadful thing to have the cry of the poor justly against us. Grudge not a kindness to thy brother; distrust not the providence of God. What thou doest, do freely, for God loves a cheerful giver. (Henry)

For the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it; which is either a reason why there would be no poor, should they observe the commandments of the Lord; or a reason why they should release the debts of the poor because they were so greatly blessed with a fruitful land, which brought them such an increase, as enabled them to free their poor debtors, when in circumstances unable to pay them. (Gill)

We do well to first and foremost obey, follow, trust, honor, and glorify Jesus Christ. If this is our desire and purpose in life, then we will be moved by the Holy Spirit in many virtues including being generous, kind, and giving to those in need. Sometimes it is hard to know of those in need but our churches know and if you ask the question you will certainly be put on a path to honor and glorify Jesus Christ through meeting the needs of someone in need.

42. “Let My People Go” – 9. Darkness

Exodus 10:21  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.” So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. They did not see one another, nor did anyone rise from his place for three days, but all the people of Israel had light where they lived. Then Pharaoh called Moses and said, “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.” But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.” But the LORD hardened Pharaoh’s heart, and he would not let them go. Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” Moses said, “As you say! I will not see your face again.”

Revelation 16:10-11   The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Proverbs 4:19  The way of the wicked is like deep darkness; they do not know over what they stumble.

Isaiah 8:21-22   They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.  And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

2 Peter 2:17  For them the gloom of utter darkness has been reserved.

This was no normal darkness, it had a supernatural element to it that could be felt. Light is not only a physical property; it is an aspect of God’s character (God is light and in Him is no darkness at all, 1 John 1:5). In judgment, God can withdraw His presence so significantly that the void remaining is darkness which may even be felt. Seemingly, God did not even allow artificial light sources to work. The Egyptians attempted to use candles and lamps but were unable to produce light. This was dramatic show of greatness over the prominent Egyptian god Ra, thought to be the sun god. With this, Pharaoh made his last offer to Moses. All the children of Israel could go into the wilderness for three days of sacrifice unto the LORD God, but they must leave their livestock behind. Undoubtedly, Pharaoh felt God was a hard bargainer and made the best deal for Himself that He could. Pharaoh still saw things as someone who thought he could bargain with the Creator. This shows that he still didn’t really know who the LORD God was, because He still had not submitted to Him. In exasperation, Pharaoh ordered Moses out and told him to never come back. Moses assured Pharaoh, “You have spoken well. I will never see your face again” – but this was not good news for Pharaoh. (Guzik)

“Pharaoh was now beyond reason, and God did not reason with him.” (Morgan)

The Darkness. – As Pharaoh’s defiant spirit was not broken yet, a continuous darkness came over all the land of Egypt, with the exception of Goshen, without any previous announcement, and came in such force that the darkness could be felt. (Keil)

It is hard to imagine the darkness spoken of in this plague. The total absence of light. I have read where cave explorers have experienced this total absence of light and how it was very unnerving and caused them some fear and anxiousness. However, they went into the cave with this being a possibility. They knew if they did not have artificial light and a means of tracking their way back they would be in trouble. They go into the cave with this in mind.

The darkness which God brought upon Egypt was more than this type of natural darkness. It was a thick darkness that only God could create and control.

Hell is a place of total darkness, separation from God, and of torment. Not only is there torment of the complete darkness but a burning of which there is no likeness. The flame and its burning effects never cease. Eternal damnation. Eternal torment. Eternal anguish. Eternal separation from God. These are all given as warnings to mankind should they reject and deny their Creator. Denying these warnings or giving them no regard does not make them untrue. It just clouds the mind of the soul who wishes to fulfill the lusts of their fleshly desires without concern for eternity. People like to think that their death is the end of everything. They believe there is no God Creator or nothing eternal. Like Pharaoh, they harden their hearts to God’s Word and things of God. There is a day of judgment coming for all mankind. Eternal life – Heaven or eternal death and torment – Hell.

32.p. “But the Pharisees went out and conspired against him, how to destroy him.”

Matthew 12:1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” He went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. But the Pharisees went out and conspired against him, how to destroy him.

Matthew just quoted Jesus offering us an easy yoke and a light burden. Now he shows us the kind of heavy burdens and hard yokes the religious leaders put upon the people. When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of: reaping, threshing, preparing food. At this time, many rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient rabbis taught that on the Sabbath a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder; but he could carry something with the back of his hand, with his foot, elbow, or in the ear, on the hair, in the hem of his shirt, or in his shoe or sandal. On the Sabbath one was forbidden to tie a knot – except a woman could tie a knot in her girdle. So if a bucket of water had to be raised from a well, one could not tie a rope to the bucket, but a woman could tie her girdle to the bucket and then to the rope.

Remember it had been over 400 years since a prophet of God had been among them. It is important to note that left to our own wisdom, man will attempt to do things that seem right in their own eyes to make themselves worthy or acceptable before God. The religious leaders set heavy burdens and rules on the people. When you make the rules it is easy to point out all of the actions that break them. Calling out Jesus’s disciples for picking heads of grain to eat indicates they were out there watching and hoping to catch them breaking a law of God. They were searching for some way to accuse Jesus and stop all of the people from following after Him.

Jesus departs from the field and went straight to the synagogue and exposed their hypocrisy. Where is the mercy in not healing a person because of the day of the week? Jesus had compassion, power, and wisdom. The pharisees had hardness of their hearts, rejection, and retaliation. A man was healed of a useless hand and it was restored. What Law was broken? If the Pharisees did not fully despise Jesus they certainly became single minded in their plot against Him.

A person can always find reason to reject Jesus fully or in part. The end is the same, trusting and reliance in self-worth before God. No one will be right with God on their own and their own ideas of worthiness. It is only in and through Jesus Christ and humbly surrendering, repenting, believing, following, trusting, and relying on Him, that our sin is wiped away and we become sons of the living God. Jesus takes away the heavy burden people place on themselves to be worthy of eternal life. Try as hard as they want there is no peace or rest in their soul. They are forever searching and never finding because they search through works and not through surrender of self, and belief, trust, faith, and reliance in Jesus Christ.

Examine your mind and the actions you do. Are they for the honor and glory of Jesus Christ or for somehow to balance the good and bad ledger book of your life before God.

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

Luke 6:31    And as you wish that others would do to you, do so to them.

Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow,

Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”. We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them? Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

30.s. “My soul thirsts for God, for the living God”

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Psalms 42:1-2   As a deer pants for flowing streams, so pants my soul for you, O God.  My soul thirsts for God, for the living God. When shall I come and appear before God?

John 6:27    Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Amos 8:11-13    “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

Psalms 107:9    For he satisfies the longing soul, and the hungry soul he fills with good things.

Psalms 4:6-7   You have put more joy in my heart than they have when their grain and wine abound.

Isaiah 55:1-3   “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.

John 4:14     but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Isaiah 65:13    Therefore thus says the Lord GOD: “Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame;

This describes a profound thirst and hunger that cannot be satisfied by a sip or snack. This is a longing that endures and is never completely satisfied on this side of eternity. This desire is real, natural, intense, can be painful, and is a driving force. We surely hunger for many things: power, authority, success, comfort, happiness – but do we hunger and thirst for righteousness? Having the right heart, mind, and soul desire(s) will affect what we thirst and hunger for. If it is more, power, ease of life, success, etc then there will be a hunger and thirst that is never satisfying. It may satisfy for a moment in time but loses its ability to satisfy the longing of the soul. The soul hungering and thirsting for righteousness, holiness, godliness, with a heart and soul-deep desire to humbly honor and glorify Jesus Christ, will be satisfied and nourished with living water and the bread of life – Jesus Christ. Though their hunger and thirst continue for knowledge and understanding of the love of God, their soul is satisfied in this pursuit all their days. True happiness and satisfaction for our souls will never come from what can be obtained in or from this world. It is only found in humble surrender, trust, reliance, and obedience in believing and following Jesus Christ. That is our hope, our rest, our refuge, our eternal joy. Hunger and thirst for things of God and you will be satisfied, blessed, and find a satisfying and lasting peace that passes all earthly understanding.

30.q. “Hear, O LORD, and be merciful to me! O LORD, be my helper!”

Matthew 5:4 “Blessed are those who mourn, for they shall be comforted.

Luke 6:25    “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.

Psalm 13:1 How long, O LORD? Will you forget me forever? How long will you hide your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day?

Psalms 30:7-11    Hear, O LORD, and be merciful to me! O LORD, be my helper!” You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,

Isaiah 30:19   For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

Zechariah 12:10-14    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

2 Corinthians 1:4-7   who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

Revelation 21:4   He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

There two kinds of situations by which we will mourn. We will mourn over the loss of something we love and we will mourn over our sin in the light of Jesus Christ and His grace, mercy, glory, and honor. We can mourn over the loss of our freedom, loss of a loved one, loss of a job, loss of financial stability, loss of position, loss of authority, etc… We mourn over something we once had and now do not. This is worldly mourning and for the most part it is temporal and just integrated into life this side of eternity. All of this mourning is based on love of a current state, relationship, or person, but may also include pride. Anyone with a heart will mourn, at times, throughout their lives. It is a natural response. Mourning should not be our destination but rather a path. This path can and should lead us into trust, reliance, and comfort that is only found in and through Jesus Christ.

There is another kind of mourning. It is so deep, hurtful, and overwhelming. It is the mourning that arises out of the understanding and knowledge of our personal sinful nature and God’s holiness. When we are given glimpses of God’s holiness and our sinfulness, we are or should be, overwhelmed with mourning our condition. We are overwhelmed because we now understand our sinfulness in the light of holiness. We understand, on our own, we are without hope. Our sin seems to be so great, in the light of holiness, that there is nothing we can do to wipe it away. This is true. There is nothing we can do to wipe away our sin. We should be mournful. Our heart should ache. Our soul should weep. But glory to God this is not how this type of mourning will last.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”

“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.”

“I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.”

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Seeing our sin in the light of God’s glory and grace should lead us to mourn deeply, but this path of mourning should lead us to trust, obedience, reliance, and faith in Jesus Christ which yields humbleness, thankfulness, hope, joy, comfort, courage, and rejoicing.

21.a. “If possible, so far as it depends on you, live peaceably with all.”

Romans 12:14 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

We are not to have a hateful attitude towards anyone, not even towards those who persecute us. Jesus spoke of this same heart in Matthew 5:46: For if you love those who love you, what reward have you? Do not even the tax collectors do the same? The surpassing greatness of the love of Jesus in us is shown in that it can be extended to our enemies. This is how we can fulfill the command to be of the same mind toward one another. It is a simple command to be considerate of the feelings of others instead of waiting for them to be considerate of your feelings. Paul cautions us to have a humble mind-set. In refusing to set our mind on high things and in associating with the humble. We are to love our enemies and treat well those who treat us badly. Living at peace or peaceably with all means that we don’t allow contention to be our first set position or our place of refuge. As far as it is possible within us, we are to have a mindset that chooses peace over hate, anger, retaliation, and separation. Having peace is not always easy. We can be wronged so bad and the hurt so deep that peace seems to be not even an option. And yet, Scripture tells us to be at peace. This peace may be one sided. You may be the only one in peace and the other may still remain in hatred and anger. A holy example of this is when Jesus was hanging on the cross He said, “Father forgive them for they no not what they do” They had just beat, flogged, spit upon, nailed to the cross, and hurled insults at Him, and He says, “Forgive them”. I imagine the love He displayed. Let me finish My work on the cross and offer redemption and salvation to them.

How many families, friendships, and churches, split or dissolve because we choose to not live in peace. Living in harmony requires a mind set on things above and not things below. It requires us not to give anything up but rather to take on (peace) that which honors and glorifies Jesus Christ. Living in peace requires us to humble ourselves and allow whatever wrong has been directed at us to be in the all powerful and mighty hands of God. In this we honor and glorify Jesus Christ. In this we do not seek division or separation or retaliation but rather we have humbly placed it into the hands of God. We never know what the impact of “living in peace” will have on those who do harm or wish to harm us, but we do know God will work all things for the good of those who are called by His name. The next time you find yourself wronged, acknowledge it, acknowledge that you have a human nature response to want to retaliate or get even, and lay those thoughts into the hands of Jesus Christ and choose to allow peace to grow and transform into that which honors and glorifies Him alone. Take no credit for choosing peace but rather give credit to Jesus for pointing you onto the path of peace.

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1 In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation. These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own. God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self. Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical. Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God. They established special days where they would piously observe fasting and yet the rest of the time they lived for self. This is not obedience but rather ritual. A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.

8.x. I am coming soon, bringing my recompense with me, to repay each one for what he has done.

Revelation 22:12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

We should never be so easily fooled by our culture and the lukewarm, complacent, and self-approving approach it seduces people to believe toward what it means to be a Christian and follower of Jesus Christ. Jesus Christ came from heaven to redeem those He called and those who responded to this call with belief, repentance, faith, and trust He. This call for repentance and turning away from sin also calls us into action, putting our faith into action, living for and to honor Jesus Christ in all that we do, think, and say. Yet many stop at the call and accept deliverance but over time are seduced by the ways of this world and completely lose sight of Jesus Christ. Their lives mimic what is approved by the culture they live in rather than by and through the Word of God. If we are not in His word, then His word is not in us. If His word is not in us how are we to know and do what is pleasing, honoring, and glorifying to Him. We so easily accept what the world says it is rather than spend time in His word and let it speak into our life. We do well to be in His word and seek to be led by Him, to be used by Him, and to do that which honors Him.