25.r. “Do not be deceived: God is not mocked”

 

2 Corinthians 9:6  The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”

 Psalms 41:1-3    Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;  the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.  The LORD sustains him on his sickbed; in his illness you restore him to full health.

 Proverbs 11:24  One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

 Proverbs 19:17    Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

 Proverbs 22:9    Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

 Galatians 6:7-9  Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.  And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

A farmer sowing seed may feel he loses seed as it falls from his hand to the ground, and we may feel we are losing when we give. But just as the farmer gives the seed it in anticipation of a future harvest, we should give with the same heart.

What do we reap when we give? We reap blessings that are both material and spiritual. Materially, we can trust that God will provide for the giving heart. The promise of Philippians 4:19 (my God shall supply all your need according to His riches in glory by Christ Jesus) is made in the context of the generous hearts of the Philippians (Philippians 4:15-18). If we give to God, He will give to us materially.  Spiritually, we can trust that God will reward the giving heart both now and in eternity. Jesus spoke to this in Matthew 19:29And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. Jesus obviously did not mean that we would receive a hundred houses if we gave up our house for Him any more than He meant we would receive a hundred wives if we gave one up for Him! But He did mean that we are never the losers when we give to God. The Lord can never be in debt to any man, and we should never be afraid of giving God “too much.” Spiritually or materially, you can’t out-give God.  Every Christian should be a giver. Because of small resources some cannot give much but it is still important that they give, and that they give with the right kind of heart.

Giving should be motivated by the purposes of our own heart. It should never be coerced or manipulated. We should give because we want to give and because God has put it in our own heart to give. This can also be said in the sense that our giving reveals the purposes in [our] own heart. If we say we love the Lord more than surfing, but spend all our money on surfboards and do not give as we should to the Lord’s work, then the way we spend our money shows the purposes of our own heart more accurately than our words do. Jesus said it simply: For where your treasure is, there your heart will be also. God does not want our giving to be grudging (reluctantly, regretfully given with plenty of complaining) or of necessity (given because someone has made us or manipulated us into giving).  Some people talk of the tithe as what they are giving but this I think is wrong.  The tithe was an expectation God has place on us.  Giving is separate from that.  Giving is not given because it is an expectation but freely from the heart.  Give some thought to this and ask God to reveal if you are giving out of love for Him or out of expectation. 

16.q. “But that the works of God might be displayed in him”

John 9:1  As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

Matthew 11:5    the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

John 11:40     Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

John 11:4    But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Jesus will soon show a different way. He won’t dwell on the theological puzzle, but on actually helping the man. “It is ours, not to speculate, but to perform acts of mercy and love, according to the tenor of the gospel. Let us then be less inquisitive and more practical, less for cracking doctrinal nuts, and more for bringing forth the bread of life to the starving multitudes.” (Spurgeon)

 We often suspect that where there is a more than ordinary sufferer, there is a more than ordinary sinner. The disciples believed this so much so that they wondered if this man had actually sinned before he was born, causing his blind condition. “In their thinking about divine retribution they had not advanced far beyond the position of Job’s friends.” (Bruce)

 Dods suggested five possible reasons behind their question.

· Some of the Jews of that time believed in the pre-existence of souls, and the possibility that those pre-existent souls could sin.

· Some of the Jews at that time believed in some kind of reincarnation, and perhaps the man sinned in a previous existence.

· Some of the Jews at that time believed that a baby might sin in the womb.

· They thought the punishment was for a sin the man would later commit.

· They were so bewildered that they threw out a wild possibility without thinking it through.

Speaking to this man’s situation, Jesus told them that even his blindness was in the plan of God so that the works of God should be revealed in him. Think of all the times the little blind boy asked his mother, “Why am I blind?” Perhaps she never felt she had a good answer. Jesus explained, it is because God wants to work in and through even this. Jesus pointed the question away from why and on to the idea, what can God do in this? In this man’s case, the specific work of God would soon be revealed: to heal him of his blindness. God may reveal His works in other lives in other ways, such as joy and endurance in the midst of the difficulty. The question for us is not where suffering has come from, but what are we to do with it. “This does not mean that God deliberately caused the child to be born blind in order that, after many years, his glory should be displayed in the removal of the blindness; to think so would again be aspersion on the character of God. It does mean that God overruled the disaster of the child’s blindness so that, when the child grew to manhood, he might, by the recovering of his sight, see the glory of God in the face of Christ, and others, seeing the work of God, might turn to the true Light of the World.” (Bruce)  “Whenever you see a man in sorrow and trouble, the way to look at it is, not to blame him and inquire how he came there, but to say, ‘Here is an opening for God’s almighty love. Here is an occasion for the display of the grace and goodness of the Lord.’” (Spurgeon)