Tag: images

Most high over all the earth

Psalms 97:1  The LORD reigns, let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his adversaries all around. His lightnings light up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness, and all the peoples see his glory.  All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods! Zion hears and is glad, and the daughters of Judah rejoice, because of your judgments, O LORD.  For you, O LORD, are most high over all the earth; you are exalted far above all gods.  O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.   Light is sown for the righteous, and joy for the upright in heart.  Rejoice in the LORD, O you righteous, and give thanks to his holy name!

I am not sure of the author but I was intrigued (and convicted once again) by this short conversation and his comments on this Psalm. Why do I grumble at the circumstance I am in?  Why do I not trust God in all things? Why do I speak of His power, might, strength and control over all there is and then fall into the trap of not believing it?  Forgive me.

When Bulstrode Whitelock was embarked as Cromwell’s envoy to Sweden, in 1653, he was much disturbed in mind, as he rested at Harwich the preceding night, which was very stormy, as he thought upon the distracted state of the nation. It happened that a confidential servant slept in an adjacent bed, who, finding that his master could not sleep, at length said: —

“Pray, sir, will you give me leave to ask you a question?”

“Certainly.”

“Pray, sir, do you think God governed the world very well before you came into it?”

“Undoubtedly.”

“And pray, sir, do you think that He will govern it quite as well when you are gone out of it?”

“Certainly.”

“Then pray, sir, excuse me, but do not you think you may trust him to govern it quite as well as long as you live?”

To this question Whitelock had nothing to reply; but turning about, soon fell fast asleep, till he was summoned to embark. –G.S. Bowes, in “Illustrative Gatherings.” 1862. The reign of the Lord in the saints.

First, This kingdom that God is now setting up is his everlasting kingdom. It will not be administered by the weakness of man, but by the power of God; not by the folly of man, but by the judgment of God. God will, in this kingdom, nakedly manifest his own righteousness, his own compassion and pity; his own love, his own peace: he will do all things immediately by his own self. And therefore all the pride and ambition, all the oppression and tyranny, and miscarriages that have been in the government of men, shall be wholly taken away. Pure righteousness and judgment and equity shall be infallibly dispensed; and infinite power, strength, holiness, goodness, and authority shall shine forth nakedly in the face of God; and that shall be the judge of all men. We shall no longer be abused and oppressed by the will of men, by the lusts of men. The poor people shall no longer groan under the burden of men’s lusts, nor sweat for the pleasure and contents of men; nor their faces any longer be ground by the hardness of the spirit of men; but they shall be under the protection of God. The great cry now of the people is, “Let’s have a King!” Ye shall have one, one that will “reign in righteousness”, the LORD himself.

My people do not understand

“But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’”

Psalms 92:6  The stupid man cannot know; the fool cannot understand this:  that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever; but you, O LORD, are on high forever.

1 Corinthians 2:14     The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Jeremiah 10:14    Every man is stupid and without knowledge; every goldsmith is put to shame by his idols, for his images are false, and there is no breath in them.

Psalms 94:8     Understand, O dullest of the people! Fools, when will you be wise?

Proverbs 1:22    “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?

Psalms 32:9     Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.

Psalms 14:1   The fool says in his heart, “There is no God.”

Psalms 37:35-36     I have seen a wicked, ruthless man, spreading himself like a green laurel tree.  But he passed away, and behold, he was no more; though I sought him, he could not be found.

This is a summary of Johnathan Edward’s sermon “In the hands of an angry God”.  If you have time, look it up and read the full context.  https://www.blueletterbible.org/comm/edwards_jonathan/sermons/sinners.cfm

Johnathan Edwards pulls no punches when it comes to condemning the sinfulness of human beings. Those who belong in the unrepentant category may be those who are outwardly wicked and reject God, or they might be people who are complacent. They could belong to a community of people who believe, and they think they can ride that community’s or family’s coattails to avoid judgment. But Edwards’s view of sin is that it’s an active force in the world that’s ultimately controlled by the devil. Anyone who hasn’t experienced an inward renewal or ‘awakening,’ as had the many who had been converted during this time, are considered a servant of the devil: ‘They belong to him; he has their souls in his possession, and under his dominion.’ This way of portraying ‘sinners’ emphasizes their helplessness, precarious position, but also the nastiness and corruption of their ways.

Some of the metaphors that Edwards uses to portray the situation of unbelieving human beings make this point clear. He describes even the greatest, most powerful rulers in the world as ‘feeble, despicable worms of the dust’ and as ‘grasshoppers.’ In Edwards’s most enduring image, the sinner is described as ‘a spider, or some other loathsome insect,’ which God is dangling over the fire in preparation for destruction. Each of these metaphors reiterate how puny, weak and disgusting the sinner is in the sight of God. There’s no room for pride here and no room for justification. They can’t simply be respectable or admirable – they must be ‘born again.’

According to the sermon, the judgment of God awaiting such sinners as those described above will be truly terrifying. As would be expected, the image of the fire is central in descriptions of hell, following in line with the Biblical texts about judgment. But Edwards’s descriptions are particularly strong, such as when he describes the ‘dreadful pit of the glowing flames of the wrath of God.’ He also incorporates images of an infinite pit as descriptive of the judgment, drawing theologically on Scriptural texts about the abyss and psychologically on the primal fear of falling: ‘you have nothing to stand on, nor anything to take hold of.’ Combining the two, Edwards describes this chasm as ‘wide and bottomless . . ., full of fire and wrath.’

God’s judgment just isn’t fearful, but it is truly violent. Picking up on a Biblical theme of the grapes of wrath, the sermon gruesomely describes God’s retribution against sinful human beings: ‘He will crush out your blood, and make it fly . . . so as to stain all his raiment.’ And once this judgment begins, there’s no turning back and ‘your most lamentable and dolorous cries and shrieks will be in vain.’