Isaac – Page 2 – Praying Pint

40.y. “I promise that I will bring you up out of the affliction”

Exodus 3:15 God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

Psalms 72:17     May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!

Psalms 72:19    Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!

Psalms 135:13    Your name, O LORD, endures forever, your renown, O LORD, throughout all ages.

Psalms 102:12     But you, O LORD, are enthroned forever; you are remembered throughout all generations.

Micah 4:5    For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever.

“I AM WHO I AM.” “Say this to the people of Israel: ‘I AM has sent me to you.’” “This is my name forever”

After four hundred years in Egypt, Moses had the job of announcing that now was the time for the children of Israel to go back to Canaan, and to take the land God promised to their fathers. This was probably totally contrary to what the elders and people of Israel desired. In four hundred years, you set down roots. They probably had no desire to return to the Promised Land; all they wanted was to be made more comfortable in Egypt.

We don’t come close to understanding the purposes and plans of God. We like to think that we will be provided a land flowing with milk and honey, peace, trial, and trouble-free. Faith in God would be much easier and certainly more shallow if this were the case. Think about when your faith grew. Wasn’t it after you had walked in the valley of trials and troubles? Wasn’t it during a time when your situation was without answers? Wasn’t it during a time when you realized that self-reliance was not even close to being adequate? Wasn’t it a time when you realized your only hope of refuge, strength, and courage to face another day was in God – I Am?

Some of our paths in life will be less burdensome than others who will live in almost constant trials and troubles. It is the same God over all of us. We do not know God’s plans and purposes other than the promises given to us in His Word. I will never leave you or forsake you. I will give you peace and rest. I will be your refuge and strength. I will guide and lead you. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

We may think we have been forgotten or our trials and troubles are unseen by God. Cast these thoughts from your heart and mind. Lay these in the hands of Him who is able to do more than we ask and much more than we can imagine. By faith, we can trust and rejoice in our Heavenly Father no matter what situation we find ourselves in. It is hard to release our burdens and trust God. It is not natural for us to rely on God when we desperately want to rely on ourselves.

Our purpose in life is to honor and glorify Jesus Christ in all we think, say, and do. By faith, we think, say, and do that which honors and glorifies Him. When we intentionally choose and commit to this every moment of every day, we will find reasons for hope and rejoice in Him alone.

40.q. “God called to him out of the bush”

Exodus 3:1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

For 40 years Moses lived as an obscure shepherd in the desert of Midian. At this point his life was so humble that he didn’t even have a flock of sheep to call his own – the sheep belonged to his father-in-law. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. God didn’t speak to Moses until He had Moses’ attention. Often God’s Word doesn’t touch our heart the way that it might because we don’t give it our attention. The burning bush was a spectacular phenomenon that captured Moses’ attention; but it changed nothing until Moses received the Word of God that came to him there. God’s first words to Moses called him by name. This shows that even though Moses was now an obscure, forgotten shepherd on the backside of the desert, God knew who he was, and Moses was important to God. God told Moses to do two things to show special honor to this place because of the immediate presence of God. He told Moses to keep a distance (Do not draw near this place). He commanded Moses to show reverence for God’s presence (Take your sandals off your feet). God revealed Himself to Moses by declaring His relationship to the patriarchs. This reminded Moses that God is the God of the covenant, and His covenant with Israel was still valid and important. This wasn’t a “new God” meeting Moses, but the same God that dealt with Abraham, Isaac, and Jacob. God would reveal Himself to Moses more intimately than He had to any of the patriarchs; yet it all began with God reminding Moses of the bridge of covenant they met on. Some in the days of Moses might have thought that God neglected or forgot His covenant in the 400 years of Israel’s slavery in Egypt, since the time of the patriarchs. Nevertheless, God was at work during that time, preserving and multiplying the nation. God told Moses to do what was appropriate for a creature before their Creator – to revere and recognize His holiness. Moses responded as a man who knew he was not only a creature, but also a sinful creature – he hid his face. (Guzik)

If our mind shuts out things of God and our eyes quit looking for God’s hands in things around us, and our ears quit listening for the quiet whispers of God’s Word into our lives, it is no wonder our lives have no peace and rest. Though a foundation may have been laid there is no continual building upon it. Such a waste of a life of a child of the King of Kings. “Turn your hearts to Jesus, look full into his wonderful face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

40.p. “He will send them a savior and defender, and deliver them.”

Exodus 2:23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel—and God knew.

Nehemiah 9:9   “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea,

Psalms 18:6    In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears.

Psalms 81:7  In distress you called, and I delivered you;

Psalms 107:19-20   Then they cried to the LORD in their trouble, and he delivered them from their distress.  He sent out his word and healed them, and delivered them from their destruction.

Isaiah 19:20   It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them.

God did not turn His attention to Israel because they were such good people, but because of the covenant He made with them. (Guzik)

Probably the murdering of their infants did not continue; that part of their affliction only attended the birth of Moses, to signalize that. And now they were content with their increase, finding that Egypt was enriched by their labour; so they might have them for their slaves, they cared not how many they were. On this therefore they were intent, to keep them all at work, and make the best hand they could of their labour. When one Pharaoh died, another rose up in his place, that was as cruel to Israel as his predecessors. And they cried — Now at last they began to think of God under their troubles, and to return to him from the idols they had served, Ezekiel 20:8. Hitherto they had fretted at the instruments of their trouble, but God was not in all their thoughts. But before God unbound them, he put it into their hearts to cry unto him. It is a sign God is coming to us with deliverance when he inclines us to cry to him for it. (Benson)

How much do we suffer without taking it to Jesus? How long do we wait before we see Him as our hope? Jesus is ever-present, all-knowing, and all-powerful and is able to do more than we ask and much more than we can even imagine. His power and knowledge have no end. Why is it that we try to resolve our trials and troubles in our own reliance and limited knowledge and understanding? How much peace and rest have we forfeited because we choose not to cry out to Him? I fear way too many times. Let us draw near and never choose to leave the presence of our savior for even a single minute of every moment. Purpose in your heart to stay close and honor and glorify Him in all thoughts, words, and deeds.

40.g. “the Book of Beginnings – ends”

Genesis 50:22 So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Joseph lived a life of dramatic faith. Yet in the end, this is how he was remembered in the Hebrews 11 Museum of Faith: By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones (Hebrews 11:22). This was faith, because it trusted God’s promise to His people, it knew where God’s people belonged, because it looked to the future, and it proclaimed God’s faithful promise in any way possible – even through a dead man’s bones! This promise was fulfilled some 400 years later, when Israel left Egypt (Exodus 13:19). This command showed that Joseph’s heart was in the Promised Land. It also proved him to be a man of great faith, trusting in things not yet seen.

Some promises of God take a long time to fulfill, and we must persevere in trusting God. George Mueller was a remarkable man of faith who ran orphanages in England. In a sermon preached when he was 75 years old, he said 30,000 times in his 54 years as a Christian he received the answer to prayer on the same day he prayed it. But not all his prayers were answered so quickly. He told of one prayer that he brought to God about 20,000 times over more than 11 years, and he still trusted God for the answer: “I hope in God, I pray on, and look for the answer. Therefore, beloved brethren and sisters, go on waiting upon God, go on praying.”

Joseph died looking forward to God’s unfolding plan of redemption, and that is where the Book of Genesis – the Book of Beginnings – ends. It concludes looking forward to the continuation of God’s eternal, loving, wise plan. (Guzik)

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

Genesis 49:28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

“Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

38.h. “I am God Almighty”

Genesis 35:9 God appeared to Jacob again, when he came from Paddan-aram, and blessed him. And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” Then God went up from him in the place where he had spoken with him. And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. So Jacob called the name of the place where God had spoken with him Bethel.

When Jacob finally arrived at the place God told him to go, he immediately found great blessing. God appeared to him, God blessed him, and God called him by his new name (Israel). God granted Jacob a precious reminder of his place in God’s great covenant, begun with his grandfather Abraham. In this, Jacob did not need to hear anything new from God. He just needed to be reminded of what was true, and be encouraged to cling to it all. (Guzik)

Faith, obedience, trust, and reliance in Jesus Christ blesses the heart, soul, and mind. When we walk the lonely paths of self-directed, self-pleasing, and in self-reliance living, we will not find blessings, joy, peace, rest, refuge, firm-hope, courage, or power that is only rightly found in humble obedience following God’s leading each moment of every day.

38. “Then Jacob was greatly afraid and distressed”

Genesis 32:6And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

Jacob, seeking to reconcile with his brother (who 20 years before swore to kill him), first began by humbling himself and beginning his message with “your servant Jacob.” He wanted Esau to know that he was a man of wealth and that he did not come to take anything from Esau. Jacob tried to anticipate his brother’s thinking and to answer Esau’s concerns. When the messengers returned, Jacob heard news that gave him great concern – Esau was coming to meet him with 400 men. Because Jacob could not bring himself to think the best of Esau (for understandable reasons), he was convinced the 400 men were an army intending to destroy him and his family. Before Jacob left home, after his brother swore to kill him, Rebekah told Jacob until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Rebekah never sent for Jacob; therefore, he had every reason to believe that Esau was still angry with him 20 years later. (Guzik)

We see how a consciousness of sin tends to weaken faith, and to produce fear and dread. For, notwithstanding the repeated experience Jacob had had of the divine protection; though he had just seen himself surrounded with a host of guardian angels; though he had undertaken his journey in obedience to God’s express command, and had God’s renewed promise to assure him of a safe return, yet a consciousness of having injured his brother, and of his brother’s having it in his power, should God permit him, to avenge himself, damps his faith, and fills him with the most painful and distressing apprehensions. A lively sense of danger, however, may very well consist with a degree of confidence in God’s power and goodness. (Benson)

A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise. (Henry)

Faced with the possibility of his brother’s wrath, Jacob is conflicted. He was told to leave Laban and come back home. He was visited by angels. He was promised good and offspring numbering as the sand of the sea. He has heard God’s direction for him. Now he hears that after his messengers have told Esau that Jacob is coming with gifts for him, Esau is coming to meet him with 400 men. Jacob’s mind has to remember how he stole Esau’s birthright and blessing. He surely remembers how Rebekah sent him away in haste because of Esau’s anger and threat to kill Jacob. 20 years does not remove consciousness of sin because it is a distant memory. A hard heart may bury remembered sin so deep and cover it up with self-confidence, denial, or some form of justification. A humble heart will not. The act(s) will be remembered and the conscious seared with the memory of the wrong. Wrongs cannot be righted. They have occurred and cannot be undone. If you hurt someone physically or mentally the pain inflicted cannot be taken away. It may be forgiven or forgotten but the reality of that pain did occur. Some wrongs like lying, cheating, and stealing can be made acceptably right by confessing the truth or repaying what was cheated or stolen, however the feeling of being lied too, cheated on, or stolen from cannot be removed from the person who experienced it. For man it is impossible. Jacob wants to offer Esau gifts as a way to reconcile himself for what he had done. He does not ask for forgiveness. I am unsure of his repentance. He wants to make amends by offering a great gift to Esau – to whom he has wronged more than once. Shame and guilt surely have found a place in Jacob’s mind. How much easier would it have been to seek forgiveness and reconciliation this way rather than trying to buy it with gifts.

How many people miss the importance of the gospel because they want to barter with God and offer Him some means of “good works” as a means of being made right with Him? All have sinned and fall short of the glory of God. God gave His only Son so that whosoever believes in Him shall not perish but have eternal life. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works so that no one can boast.

37.y. “You have known the distress of my soul”

Genesis 31:42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.”

Psalms 124:1-3 If it had not been the LORD who was on our side— let Israel now say—  if it had not been the LORD who was on our side when people rose up against us, then they would have swallowed us up alive, when their anger was kindled against us;

1 Chronicles 12:17    David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.”

Psalms 31:7    I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul,

Proverbs 20:22 Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will avenge you.

Romans 12:17 Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes.

1 Thessalonians 5:15 See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all.

6 years Jacob endured hardship of the elements and ever-changing terms of his wages (ten times). Laban sought to change Jacobs’s wages in his favor. God was blessing Jacob and when Laban saw this blessing he would try to capitalize on it by changing Jacobs’s wages toward himself to how God was blessing Jacob. Is this any way to treat your nephew? Is this any way to fulfill and live up to a mutually agreed wage contract? Laban wanted what God had blessed Jacob with and was willing to set Jacob’s wages just opposite. He did this 10 times in 6 years.

I have to imagine that the first time God blessed the work of Jacob’s hands, Jacob was in awe of God’s provision and blessing. Can you imagine the feeling Jacob must have had at the first alteration of his wages by Laban? The wages change but the blessings did not. No matter how Laban changed the wages, God’s blessing of the work of Jacob’s hands did not change. Jacob having witnessed this cheating 10 times and the attitude of Laban deteriorating toward him and he is told by an angel of God to return to his homeland, he determines to go back taking his rightful wages. Jacob, Leah, Rachel, Laban, and certainly anyone living here would have seen the blessings of God on Jacob.

We can tell from scripture that Jacob was fully aware of Laban cheating him. Being cheated or trying to be cheated upon never feels good and can affect the heart and mind of the person being cheated, and yet, Jacob continued without recorded complaint. There was no tit for tat on Jacob’s part. This easily could have consumed him and developed into evil intents, bad work ethic, retaliation, etc…. Jacob did not.

We do well to trust God in all things, honor and glorify Him in all things, and give careful thought to how we serve Him in regards to these.

37.n. “Surely the LORD is in this place, and I did not know it.”

Genesis 28:10 Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Consider the vision and its accompanying promise. Jacob has fled from home on account of his nobler brother’s fierce wrath at the trick which their scheming mother and he had contrived. It was an ugly, heartless fraud, a crime against a doting father, as against Esau. Jacob was not likely to be cherishing any lofty thoughts. His life was in danger; he was alone, a dim future was before him, perhaps his conscience was not very comfortable. These things would be in his mind as he lay down and gazed into the violet sky so far above him, burning with all its stars. Weary, and with a head full of sordid cares, plans, and possibly fears, he slept; and then there flamed on ‘that inward eye, which is the bliss of solitude’ to the pure, and its terror to the evil, this vision, which speaks indeed to his then need, as he discerned it, but reveals to him and to us the truth which ennobles all life, burns up the dross of earthward-turned aims, and selfish, crafty ways. He had been conscious of but little connection with heaven; the vision shows him a path from his very side right into its depths. He had probably thought that he was leaving the presence of his father’s God when he left his father’s tent; the vision burns into his astonished heart the consciousness of God as there, in the solitude and the night. Jacob’s vision was meant to teach him, and is meant to teach us, the nearness of God, and the swift directness of communication, whereby His help comes to us and our desires rise to Him. These and their kindred truths were to be to him, and should be to us. The seen is but a thin veil of the unseen. Earth, which we are too apt to make a workshop, or a mere garden of pleasure, is a Bethel,-a house of God. Everywhere the ladder stands; everywhere the angels go up and down; everywhere the Face looks from the top. Nothing will save life from becoming, sooner or later, trivial, monotonous, and infinitely wearisome, but the continual vision of the present God. It is the secret of purity too. How could Jacob indulge in his craft, and foul his conscience with sin, as long as he carried the memory of what he had seen in the solitary night on the uplands of Bethel? The direct result of the vision is the same command as Abraham received, ‘Walk before Me, and be thou perfect.’ Realise My presence, and let that kill the motions of sin, and quicken to service. It is also the secret of peace. Hopes and fears, and dim uncertainty of the future, no doubt agitated the sleeper’s mind as he laid him down. Jacob probably he had been accustomed to think of God’s presence as in some special way associated with his father’s encampment, and had not risen to the belief of His omnipresence. (MacLaren)

When the soul, by faith, can see these things, then every place will become pleasant, and every prospect joyful. God will never leave us until his last promise is accomplished in our everlasting eternity with Him. (Gill)

God is ever-preset with His creation. He has not left it alone. He has plans and purposes for it. He is all-knowing and all-powerful and will accomplish them by simply His will for them to be completed. When we feel alone and on a path that is hard for us to discern its direction or end destination, we do well to know that God is ever-present, ever-watching, and all-knowing of our concerns, worries, fears, and perhaps confusion and being ever-present and all-powerful is able to be sought after and trusted for His guiding hand and protection and direction. Not blindly, but by an unhindered heart and mind with humble submission, obedience, and reliance in Him alone.

37.l. “Lies – Deception – Conniving – cannot stop the plans, purposes, and will of God”

Genesis 27:1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.” Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies.”

When Isaac was old, and his eyes were dim—He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will—an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.Isaac being aged, sends Esau for venison, that he might eat thereof, and bless him. Esau obeys his father. Rebekah hearing it, tells Jacob. Her contrivance and advice to him to intercept the blessing. Jacob is afraid of a curse instead of a blessing. His mother encourageth him. He complies; puts on Esau’s raiment, and the skins of the kids; goes with the venison his mother prepared: Isaac eats of it, and blesseth him Esau brings the venison he had taken. Isaac is exceedingly surprised, but confirms the blessing on Jacob. Esau weeps bitterly, and prays for a blessing. Expostulates with his father, and obtains one. Esau hates Jacob. Rebekah hears of it. She advises Jacob to go to her kindred. Complains of Esau’s wives to Isaac,

“Good men have gone very wrong when they have thought of aiding in the fulfillment of promises and prophecies. See how Rebecca erred in trying to get the promised blessing for Jacob. We had better leave the Lord’s decrees in the Lord’s hands.” (Spurgeon)

Once Jacob overcame his fear of getting caught in his deception, he was ready to carry it out. Rebekah manipulated both Isaac and Jacob, but Jacob was willing to be manipulated. The worst aspect of this all is they seem to regard the blessing as magical, as something detached from God’s wisdom and will. But in giving the blessing, the most Isaac could do was to recognize God’s call and blessing on Jacob. Only God could truly bestow the blessing. Esau could receive the blessing from Isaac a hundred times, but it only mattered if God in heaven honored it.ii. Jacob probably used the promise and calling of God as an excuse for sin; he justified it to himself by saying his sinful conduct acted towards the fulfillment of the promise of God. (Guzik)

Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau’s way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. (Henry)

“As soon as Isaac perceives that he has been wrong in wishing to bless Esau he does not persist in it. He will give Esau such a blessing as he may, but he does not think for a moment of retracting what he has done — he feels that the hand of God was in it. What is more, he tells his son, ‘He is blessed, yea, and shall be blessed.’” (Spurgeon)

Hebrews 12 uses the occasion of Esau as a warning: Looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears

Esau’s tears were the tears of frustrated selfishness, not of regret for his own sin and despising of his birthright.

All four of them – Isaac, Rebekah, Jacob, and Esau – did not trust each other. Worse yet, they did not trust the Lord. Each one of them schemed and plotted against each other and against God. “The whole story reflects no credit upon any of the persons concerned” (Spurgeon).