Tag: Israel

44.e. “Wilderness” – 8.l. “There I will meet with you, and from above the mercy seat”

 

Exodus 25:10  “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

Exodus 25:22  There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The ark, a wooden chest three feet nine inches long, two feet three inches broad, and two feet three inches deep. The primary object of the ark was to contain the two tables of stone, written with the finger of God, which Moses was to receive before he came down from the mount. (Ellicott)

The ark was a chest or coffer, in which the two tables of the law, written by the finger of God, were to be placed. If the Jewish cubit was, as some learned men compute, three inches longer than our half yard, (twenty-one inches in all,) this chest or cabinet was about fifty-two inches long, thirty-one broad, and thirty-one deep; it was overlaid within and without with thin plates of gold; it had a crown or cornice of gold round it; rings and staves to carry it with; and in it he must put the testimony. The tables of the law are called the testimony, because God did in them testify his will; his giving them that law was in token of his favour to them, and their acceptance of it was in token of their subjection to him. This law was a testimony to them to direct them in their duty, and would be a testimony against them if they transgressed. (Benson)

The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. (Henry)

And there I will meet with thee,…. With Moses, and so with the high priest in later times, when he should enter into the holy of holies, and with the people of God as represented by him, when he should go in and inquire for them of the Lord: and I will commune with thee from above the mercy seat, from between the two cherubim; converse with him and them about whatsoever they should apply unto him for, these being the symbols of the divine presence: hence the Lord is frequently described as “dwelling between the cherubim which are upon the ark of the testimony”; that is, which cherubim are upon it, being on the mercy seat, which was the cover of it; or rather “which is upon” (s), which mercy seat is upon the ark of the testimony, as it properly was; and here the Lord promises to commune of all things which I shall give thee in commandment unto the children of Israel: what they shall do, respecting those things which by Moses, or the high priest, they should inquire the mind and will of God about: this may signify that the way to communion with God lies through Christ, the mercy seat and propitiation, through his blood and righteousness, through the vail, that is to say, his flesh; and the encouragement to it is from him, our great high priest, and from his propitiatory sacrifice; and the enjoyment of it is through him; our fellowship is with the Father, and his Son Jesus Christ; God speaks to us by him, and reveals himself in him. (Gill)

There is much that could be said about the Mercy Seat, the Holiness of God, and the Sinfulness of Sin. Through God’s great mercy, grace, and love, He sent His Son, Jesus Christ, to redeem us from eternal separation and torment. Through God’s great mercy, grace, and love, Jesus Christ freely gave His life and paid the price for our sin(s). Though we deserve death, and while we were yet sinners, Jesus gave his life for us. It is in this merciful act of love that we find salvation, faith, hope, and reliance for eternal life.

44.d. “Wilderness” – 8.k. “From every man whose heart moves him”

 

Exodus 25:1  The LORD said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

Exodus 35:5    Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution: gold, silver, and bronze;

 Exodus 35:21    And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

 1 Chronicles 29:9    Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD.

 1 Chronicles 29:14   “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.

 1 Chronicles 29:17    I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you.

 2 Corinthians 9:7    Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Our giving should not be primarily because of need. We should primarily give because our willing heart compels us. God only wanted contributions from those who gave willingly. God is not interested in coerced or manipulated giving. (Guzik)

This offering was to be given willingly, and with the heart. It was not prescribed to them what or how much they must give, but it was left to their generosity, that they might show their good-will. (Benson0

The best use we can make of our worldly wealth, is to honour God with it in works of piety and charity. We should ask, not only, What must we do? but, What may we do for God? Whatever they gave, they must give it cheerfully, not grudgingly. (Henry)

If I choose to spend more than I make on things I want rather than need, I will find at the end of the month there is little to be given to God let alone to those in need. This type of giving is out of what is left rather than upfront and gives a good indication of where the heart and mind are focused. Giving out of what is left shows where God is in a person’s life and what priority they have placed on things of God. 

God instructs Moses to tell the people of the need and allow their generosity of heart to guide them in this giving. There was no set limit, ie.. 10%. Give as they were moved to give. I think we have fallen into wrongful thinking when we limit our giving to 10%. When you think about those who are living on very little and they cheerfully choose to give 10% off of the top of what they have and compare this to those who have much more than they need to live, it is obvious who has given more. Do not limit your giving to 10%. Our giving should not be limited to this. 

When our hearts and minds are focused on living so that all we think, say, and do is done for the honor and glory of Jesus Christ, things of this world will grow dim and our giving will be as we are led by the Holy Spirit to do so out of cheerfulness, and without limit.

44.b. “Wilderness” – 8.i. “And they saw the God of Israel” – “They beheld God, and ate and drank”

 

 

Exodus 24:9  Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up,  and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness.  And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

The elders saw the God of Israel; they had some glimpse of his glory, though whatever they saw, it was something of which no image or picture could be made, yet enough to satisfy them that God was with them of a truth. Nothing is described but what was under his feet. (Henry)

Then went up Moses and Aaron, Nadab and Abihu,…. After the above things were done, the words of the Lord were told the people, and the book of the covenant read unto them, to which they agreed, sacrifices were offered, and the blood of them sprinkled on the altar, and on the people. They saw him, and who were witnesses to the people that it was a divine Person that spoke to Moses, and delivered the laws unto him, to be observed by them; which seems to be the reason of their being called up, and favoured with this sight which must not be understood as of anything criminal in them, as if they curiously looked and pried to see something they should not, for which they deserved some sort of punishment, as the Targum intimates; but of a privilege, and a very high one they were favoured with: and this sight they had was not by a vision of prophecy, or with the eyes of their understanding, but corporeally; they saw the Son of God, the God of Israel, in an human form, as a pledge and presage of his future incarnation, who is the Angel that spoke to Moses on Mount Sinai, as Stephen says, and the Lord that was among the angels there. (Gill)

A convenient was made between God and the Israelites. This covenant was concluded with representatives of the people entering into a physical presence with God where they saw God and ate and drank. They were not consumed by fire but were blessed with what God chose to reveal to them in His presence. As invited guests they celebrated this covenant between God and them, it does not speak of any fearfulness or trembling. They were in the presence of God at peace and comfort being there. No description of what God looked like is given.  I have to think this was due to man’s continued intent to form idols from the works of their hands and then worship the image rather than God.  Keep this in mind as we continue through the book of Exodus.

43.z. “Wilderness” – 8.f. “Behold, I send an angel before you to guard you on the way”

 

Exodus 23:20  “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

 Exodus 14:19    Then the angel of God who was going before the host of Israel moved and went behind them

 Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

 Isaiah 63:9   In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

 Malachi 3:1    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.

The Book of the Covenant terminates, very appropriately, with a series of promises. God is “the rewarder of them that diligently seek him.” He chooses to “reward men after their works,” and to set before them “the recompense of the reward.” (Ellicott)

It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. (Henry)

 The declaration of the rights conferred by Jehovah upon His people is closed by promises, through which, on the one hand, God insured to the nation the gifts and benefits involved in their rights, and, on the other hand, sought to promote that willingness and love which were indispensable to the fulfilment of the duties incumbent upon every individual in consequence of the rights conferred upon them. These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

THE REWARDS OF OBEDIENCE. God always places before men” the recompense of the reward.” He does not require of them that they should serve him for nought. The “Book of the Covenant” appropriately ends with a number of promises, which God undertakes to perform, if Israel keeps the terms of the covenant. (Unknown)

God’s promises for obedience and warnings for disobedience are consistent. 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

43.s. “Wilderness” – 7.z. “You shall not delay to offer from the fullness of your harvest”

 

Exodus 22:29  “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.

Deuteronomy 26:10    And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

 2 Chronicles 31:5  As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything.

 Proverbs 3:9-10   Honor the LORD with your wealth and with the firstfruits of all your produce;  then your barns will be filled with plenty, and your vats will be bursting with wine.

 Matthew 6:33    But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Thou shalt not delay beyond the times appointed, lest this delay grow to a total neglect. (Poole)

Setting our giving ahead of our spending is God-honoring. The problem is that giving is often based on what is left over rather than at the beginning. This is a good indication of where the importance of honoring and glorifying God has been placed in our hearts and minds. God loves a cheerful giver and one that gives out of a heart-filled desire to honor and glorify Him. It is not out of our abundance we are to give. It is the first of whatever we have. There is so much that could be said about our culture that places things of God second, third, or fourth in our daily lives. Giving is a good indication of where God is placed in our hearts. Choosing to honor and glorify God with the first of our fruits or our labor will impact our hearts. It places all things we have in light of the Giver of all things. Setting aside our first fruits with an intentional choice to give them in honor and glory of God is good for our souls. If you want more treasures in your heart for God when you die, give more while you live.

43.k. “Wilderness” – 7.r. Sinai – Judgments

 

Exodus 21:1  “Now these are the rules that you shall set before them.

 – When you buy a Hebrew slave

 – If he comes in single

 – If his master gives him a wife

 – But if the slave plainly says, ‘I love my master

 – “When a man sells his daughter as a slave

 –  If she does not please her master

 –  If he designates her for his son

 –  If he takes another wife to himself

 – And if he does not do these three things

 – “Whoever strikes a man

 – If he did not lie in wait for him

 –  But if a man willfully attacks another

 – “Whoever strikes his father or his mother

 – “Whoever steals a man and sells him

 – “Whoever curses his father or his mother

 –  “When men quarrel and one strikes the other

 – “When a man strikes his slave

 – “When men strive together and hit a pregnant woman

 – “When a man strikes the eye of his slave

 – “When an ox gores a man or a woman

 – “When an ox gores a man or a woman

 – If it gores a man’s son or daughter

 –  If the ox gores a slave, male or female

 Leviticus 18:5   You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

 Leviticus 18:26   But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you

 Leviticus 20:22  “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.

 Deuteronomy 5:1    And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.

 Deuteronomy 5:31    But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’

 1 Kings 6:12    “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.

 Ezekiel 20:11    I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.

 Malachi 4:4    “Remember the law of my servant Moses, the statutes and rules that I commanded him

When you read these dos and don’ts it is easy to say, (in error),  to yourself; “I will do these and be made worthy of God’s love”. Like the rich young ruler who asked Jesus what must I do to inherit eternal life and stated that he had faithfully followed all of the commandments, Jesus told him to sell everything and give it away to the poor. This young rich ruler went away sad as he had much. 

It is easy to get caught up in “doing” for the sake of thinking that this is making oneself pure and right in the eyes of God. It is easy to do the right things for the wrong reasons. It all comes down to understanding what our single purpose in life is; To Honor and Glorify Jesus Christ in all we think, say, and do. If we choose and purpose to seek and do right for the Honor and Glory of Jesus Christ then there are no burdens of following God’s rules, statutes, and commands. We may fail at times but know with certainty that if we confess and repent of these failings He is faithful and just to forgive us. 

When we choose to Honor and Glorify Jesus Christ in all we think, say, and do, we will not fall into the trap of doing it for our worthiness before God.

43.h. “Wilderness” – 7.o. Sinai – ‘You have seen for yourselves”

 

Exodus 20:22  And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven.

 Deuteronomy 4:36   Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire.

 Nehemiah 9:13   You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments,

 Hebrews 12:25-26   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

“You have seen for yourselves that I have talked with you from heaven” – It was unmistakable and assured that the voice was of God when He spoke the 10 commandments to them. No one would deny it or say that it was untrue.  As Christians, we often long for hearing the voice of God tell us what to do. We seek and desire a clear and direct voice telling us how to move forward or how to stop. Somehow we think it would be much better for us to hear it rather than walking in and by faith. Sometimes God just seems to be silent in our desire to hear Him speak us forward or out of a situation. 

I am not saying God does not speak audibly because He has in the past. However, it would be a good refresher to know how God speaks to His creation.

“1. GOD SPEAKS TO US THROUGH SCRIPTURE

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17).

2. GOD SPEAKS THROUGH GIFTED TEACHERS WHOSE SOURCE IS THE BIBLE

“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully” (Romans 12:6-8).

3. GOD SPEAKS TO US THROUGH DIFFICULTIES

“Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees” (Psalm 119:67-68).

4. GOD SPEAKS THROUGH THE HOLY SPIRIT

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26).

5. GOD SPEAKS THROUGH HIS CREATION

“The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge” (Psalm 19:1-2).

6. GOD SPEAKS THROUGH WHATEVER OR WHOMEVER HE CHOOSES, BUT NEVER IN DISAGREEMENT WITH THE BIBLE

“For God does speak — now one way, now another — though no one perceives it” (Job 33:14).

CAN ANYTHING KEEP US FROM HEARING GOD?

Wrong attitudes, resentment, or unconfessed sins can create distance in our relationship with God. When this happens, confession and repentance will bring us back into a close relationship where we can hear from God again.“

(thelife.com)

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

43.b. “Wilderness” – 7.i. Sinai – “You shall not murder.”

 

Exodus 20:13  “You shall not murder.

 Leviticus 24:21   Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.

 Deuteronomy 19:13   Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.

 Psalms 10:8-11   He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;  he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.  The helpless are crushed, sink down, and fall by his might.  He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

 Proverbs 1:11   If they say, “Come with us, let us lie in wait for blood; let us ambush the innocent without reason;

 Proverbs 1:18   but these men lie in wait for their own blood; they set an ambush for their own lives.

 Isaiah 26:21   For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.

 1 Timothy 1:9   understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

 1 John 3:14-15   We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.  Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Jesus carefully explained the heart of this commandment. He showed that it also prohibits us from hating someone else  because we can wish someone dead in our hearts, yet never have the nerve to commit the deed. Someone may not kill from a lack of courage or initiative, yet his or her heart is filled with hatred. (Guzik)

When God “set a mark upon Cain” (Genesis 4:15), He marked thereby His abhorrence of the murderer. The “seven precepts of Noah” included one which distinctly forbade the taking of human life (Genesis 9:6). In all countries and among all peoples, a natural instinct or an unwritten tradition placed murder among the worst of crimes, and made its penalty death. The Mosaic legislation on the point was differenced from others principally by the care it took to distinguish between actual murder, manslaughter (Exodus 21:13), death by misadventure (Numbers 35:23), and justifiable homicide (Exodus 22:2). Before, however, it made these distinctions, the great principle of the sanctity of human life required to be broadly laid down; and so the law was given in the widest possible terms—“Thou shalt not kill.” Exceptions were reserved till later. (Ellicott)

Thou shalt not do any thing hurtful to the health or life of thy own body, or any other’s. This doth not forbid our necessary defence, or the magistrates putting offenders to death; but it forbids all malice and hatred to any, for he that hateth his brother is a murderer, and all revenge arising therefrom; likewise anger, and hurt said or done, or aimed to be done, in a passion; of this our Saviour expounds this commandment, Matthew 5:22. (Benson)

The sixth commandment requires that we regard the life and the safety of others as we do our own. Magistrates and their officers, and witnesses testifying the truth, do not break this command. Self-defence is lawful; but much which is not deemed murder by the laws of man, is such before God. Furious passions, stirred up by anger or by drunkenness, are no excuse: more guilty is murder in duels, which is a horrible effect of a haughty, revengeful spirit. All fighting, whether for wages, for renown, or out of anger and malice, breaks this command, and the bloodshed therein is murder. To tempt men to vice and crimes which shorten life, may be included. Misconduct, such as may break the heart, or shorten the lives of parents, wives, or other relatives, is a breach of this command. This command forbids all envy, malice, hatred, or anger, all provoking or insulting language. The destruction of our own lives is here forbidden. This commandment requires a spirit of kindness, longsuffering, and forgiveness. (Henry)

Thou shalt not kill. Not meaning any sort of creatures, for there are some to be killed for the food and nourishment of men, and others for their safety and preservation; but rational creatures, men, women, and children, any of the human species, of every age, sex, condition, or nation; no man has a right to take away his own life, or the life of another; by this law is forbidden suicide, or self-murder, parricide or murder of parents, homicide or the murder of man; yet killing of men in lawful war, or in defence of a man’s self, when his own life is in danger, or the execution of malefactors by the hands or order of the civil magistrate, and killing a man at unawares, without any design, are not to be reckoned breaches of this law; but taking away the life of another through private malice and revenge, and even stabbing of a man’s character, and so all things tending to or designed for the taking away of life, and all plots, conspiracies, and contrivances for that purpose, even all sinful anger, undue wrath and envy, rancour of all mind, all malice in thought, word, or deed, are contrary to this precept, see Matthew 5:21 and which, on the other hand, requires that men should do all they can for the ease, peace, and preservation of the lives of men. (Gill)

You know the sings of the times when looting, destruction of property, violent demonstrations, killing, wounding, etc are not only tolerated but condoned, and when peaceful protests and public prayer for the unborn are deemed unacceptable, breaking the law, and deserving punishment. Abortion is murder. There is no love, mercy, kindness, or preservation of innocent life. 

The professionals at Planned Parenthood will work to get you the services you need, whether or not you have insurance. Our staff can also let you know if there is financial assistance available for your abortion and other related costs, like transportation. If there’s no Planned Parenthood health center near you, AbortionFinder.org can help you find a trustworthy abortion provider.

Abortion funds may be available to help you pay for your abortion. Abortion funds may also offer help with transportation, lodging, childcare, and other resources you may need to access abortion. The National Network of Abortion Funds connects people with organizations that can provide financial and logistical support for people getting abortions in the U.S.

Just because the culture makes murder of the unborn legal does not mean it is in the eyes of God. We think it very wrong to kill born babies in ritual sacrifice. This is recognized by everyone of sound mind, and yet, the unborn are legally sacrificed day after day. Globally, over 70 million are killed each year, and over 500,000 in the US. In the US there are ~198 abortions per 1,000 live births. Changing the name from murder of the unborn to “Women’s Choice” or “Rights” to make it legal does not make it right in God’s eyes. It is murder of the innocent unborn baby.

43. “Wilderness” – 7.g. Sinai – “Remember the Sabbath day, to keep it holy”

 

Exodus 20:8  “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

 Leviticus 23:3   “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

Isaiah 56:6  “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—

 Exodus 34:21   “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.

 Exodus 31:13   “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.

Exodus 16:33 He said to them, “This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

Probably there were always some whom natural piety taught that, in the absence of their ordinary employments, it was intended they should devote themselves to prayer and communion with God—to meditation on “high and holy themes,” such as His mercies in past time, His character, attributes, revelations of Himself, government of the world, dealings with men and nations. Thus only could the day be really “kept holy,” with a positive holiness. (Ellicott)

God commanded Israel – and all humanity – to make sure that there was sacred time in their life, separated time of rest, to warm the hearts of the people towards the observance of the Sabbath, and to render the Sabbath rest dear to the people, since it served to keep the Israelites constantly in mind of the rest which Jehovah had procured for them from the slave labour of Egypt. For resting from every work is the basis of the observance of the Sabbath. law, it belonged to the “shadow of (good) things to come” (Colossians 2:17, cf. Hebrews 10:1), which was to be done away when the “body” in Christ had come. Christ is Lord of the Sabbath (Matthew 12:8), and after the completion of His work, He also rested on the Sabbath. But He rose again on the Sunday; and through His resurrection, which is the pledge to the world of the fruits of His redeeming work, He has made this day the κυριακὴ ἡμέρα (Lord’s day) for His Church, to be observed by it till the Captain of its salvation shall return, and having finished the judgment upon all His foes to the very last shall lead it to the rest of that eternal Sabbath, which God prepared for the whole creation through His own resting after the completion of the heaven and the earth. (Brown)

Diluting this day of rest with worldly ideas of rest is not what is intended nor is it God-honoring. Just because the busyness of life fills every allowed minute of our days does not allow us to just allot this day to our whims and pass it by to get done that which we have determined to be more important than God, as so many days during our normal life are lived. 

Try to practice giving this day a time of reflection, prayer, and family time with God. It is set aside by God for us to rest in Him from all of the worldly things that consume us. Try to incorporate reflecting on God-moments you have experienced this past week. Reflect and think about all of the things God is worthy of praise, worship, honor, and glory. (Not that this should be different than any other moment of any other day), but it is chosen by you to set it apart intentionally for these reasons.  

Opening our minds to things of God in humble awareness of His power, love, grace, mercy, and endless blessings will put the things of this world into their proper place, and though this should be a continual way of living, let it be at least for one day of honoring, glorifying, praising, and worshiping – God our rock, refuge, and salvation.