Tag: Israel

43.z. “Wilderness” – 8.f. “Behold, I send an angel before you to guard you on the way”

 

Exodus 23:20  “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

 Exodus 14:19    Then the angel of God who was going before the host of Israel moved and went behind them

 Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

 Isaiah 63:9   In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

 Malachi 3:1    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.

The Book of the Covenant terminates, very appropriately, with a series of promises. God is “the rewarder of them that diligently seek him.” He chooses to “reward men after their works,” and to set before them “the recompense of the reward.” (Ellicott)

It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. (Henry)

 The declaration of the rights conferred by Jehovah upon His people is closed by promises, through which, on the one hand, God insured to the nation the gifts and benefits involved in their rights, and, on the other hand, sought to promote that willingness and love which were indispensable to the fulfilment of the duties incumbent upon every individual in consequence of the rights conferred upon them. These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

THE REWARDS OF OBEDIENCE. God always places before men” the recompense of the reward.” He does not require of them that they should serve him for nought. The “Book of the Covenant” appropriately ends with a number of promises, which God undertakes to perform, if Israel keeps the terms of the covenant. (Unknown)

God’s promises for obedience and warnings for disobedience are consistent. 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

43.s. “Wilderness” – 7.z. “You shall not delay to offer from the fullness of your harvest”

 

Exodus 22:29  “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.

Deuteronomy 26:10    And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

 2 Chronicles 31:5  As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything.

 Proverbs 3:9-10   Honor the LORD with your wealth and with the firstfruits of all your produce;  then your barns will be filled with plenty, and your vats will be bursting with wine.

 Matthew 6:33    But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Thou shalt not delay beyond the times appointed, lest this delay grow to a total neglect. (Poole)

Setting our giving ahead of our spending is God-honoring. The problem is that giving is often based on what is left over rather than at the beginning. This is a good indication of where the importance of honoring and glorifying God has been placed in our hearts and minds. God loves a cheerful giver and one that gives out of a heart-filled desire to honor and glorify Him. It is not out of our abundance we are to give. It is the first of whatever we have. There is so much that could be said about our culture that places things of God second, third, or fourth in our daily lives. Giving is a good indication of where God is placed in our hearts. Choosing to honor and glorify God with the first of our fruits or our labor will impact our hearts. It places all things we have in light of the Giver of all things. Setting aside our first fruits with an intentional choice to give them in honor and glory of God is good for our souls. If you want more treasures in your heart for God when you die, give more while you live.

43.k. “Wilderness” – 7.r. Sinai – Judgments

 

Exodus 21:1  “Now these are the rules that you shall set before them.

 – When you buy a Hebrew slave

 – If he comes in single

 – If his master gives him a wife

 – But if the slave plainly says, ‘I love my master

 – “When a man sells his daughter as a slave

 –  If she does not please her master

 –  If he designates her for his son

 –  If he takes another wife to himself

 – And if he does not do these three things

 – “Whoever strikes a man

 – If he did not lie in wait for him

 –  But if a man willfully attacks another

 – “Whoever strikes his father or his mother

 – “Whoever steals a man and sells him

 – “Whoever curses his father or his mother

 –  “When men quarrel and one strikes the other

 – “When a man strikes his slave

 – “When men strive together and hit a pregnant woman

 – “When a man strikes the eye of his slave

 – “When an ox gores a man or a woman

 – “When an ox gores a man or a woman

 – If it gores a man’s son or daughter

 –  If the ox gores a slave, male or female

 Leviticus 18:5   You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

 Leviticus 18:26   But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you

 Leviticus 20:22  “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.

 Deuteronomy 5:1    And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.

 Deuteronomy 5:31    But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’

 1 Kings 6:12    “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.

 Ezekiel 20:11    I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.

 Malachi 4:4    “Remember the law of my servant Moses, the statutes and rules that I commanded him

When you read these dos and don’ts it is easy to say, (in error),  to yourself; “I will do these and be made worthy of God’s love”. Like the rich young ruler who asked Jesus what must I do to inherit eternal life and stated that he had faithfully followed all of the commandments, Jesus told him to sell everything and give it away to the poor. This young rich ruler went away sad as he had much. 

It is easy to get caught up in “doing” for the sake of thinking that this is making oneself pure and right in the eyes of God. It is easy to do the right things for the wrong reasons. It all comes down to understanding what our single purpose in life is; To Honor and Glorify Jesus Christ in all we think, say, and do. If we choose and purpose to seek and do right for the Honor and Glory of Jesus Christ then there are no burdens of following God’s rules, statutes, and commands. We may fail at times but know with certainty that if we confess and repent of these failings He is faithful and just to forgive us. 

When we choose to Honor and Glorify Jesus Christ in all we think, say, and do, we will not fall into the trap of doing it for our worthiness before God.

43.h. “Wilderness” – 7.o. Sinai – ‘You have seen for yourselves”

 

Exodus 20:22  And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven.

 Deuteronomy 4:36   Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire.

 Nehemiah 9:13   You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments,

 Hebrews 12:25-26   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

“You have seen for yourselves that I have talked with you from heaven” – It was unmistakable and assured that the voice was of God when He spoke the 10 commandments to them. No one would deny it or say that it was untrue.  As Christians, we often long for hearing the voice of God tell us what to do. We seek and desire a clear and direct voice telling us how to move forward or how to stop. Somehow we think it would be much better for us to hear it rather than walking in and by faith. Sometimes God just seems to be silent in our desire to hear Him speak us forward or out of a situation. 

I am not saying God does not speak audibly because He has in the past. However, it would be a good refresher to know how God speaks to His creation.

“1. GOD SPEAKS TO US THROUGH SCRIPTURE

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17).

2. GOD SPEAKS THROUGH GIFTED TEACHERS WHOSE SOURCE IS THE BIBLE

“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully” (Romans 12:6-8).

3. GOD SPEAKS TO US THROUGH DIFFICULTIES

“Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees” (Psalm 119:67-68).

4. GOD SPEAKS THROUGH THE HOLY SPIRIT

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26).

5. GOD SPEAKS THROUGH HIS CREATION

“The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge” (Psalm 19:1-2).

6. GOD SPEAKS THROUGH WHATEVER OR WHOMEVER HE CHOOSES, BUT NEVER IN DISAGREEMENT WITH THE BIBLE

“For God does speak — now one way, now another — though no one perceives it” (Job 33:14).

CAN ANYTHING KEEP US FROM HEARING GOD?

Wrong attitudes, resentment, or unconfessed sins can create distance in our relationship with God. When this happens, confession and repentance will bring us back into a close relationship where we can hear from God again.“

(thelife.com)

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

43.b. “Wilderness” – 7.i. Sinai – “You shall not murder.”

 

Exodus 20:13  “You shall not murder.

 Leviticus 24:21   Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.

 Deuteronomy 19:13   Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.

 Psalms 10:8-11   He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless;  he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net.  The helpless are crushed, sink down, and fall by his might.  He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

 Proverbs 1:11   If they say, “Come with us, let us lie in wait for blood; let us ambush the innocent without reason;

 Proverbs 1:18   but these men lie in wait for their own blood; they set an ambush for their own lives.

 Isaiah 26:21   For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.

 1 Timothy 1:9   understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

 1 John 3:14-15   We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.  Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Jesus carefully explained the heart of this commandment. He showed that it also prohibits us from hating someone else  because we can wish someone dead in our hearts, yet never have the nerve to commit the deed. Someone may not kill from a lack of courage or initiative, yet his or her heart is filled with hatred. (Guzik)

When God “set a mark upon Cain” (Genesis 4:15), He marked thereby His abhorrence of the murderer. The “seven precepts of Noah” included one which distinctly forbade the taking of human life (Genesis 9:6). In all countries and among all peoples, a natural instinct or an unwritten tradition placed murder among the worst of crimes, and made its penalty death. The Mosaic legislation on the point was differenced from others principally by the care it took to distinguish between actual murder, manslaughter (Exodus 21:13), death by misadventure (Numbers 35:23), and justifiable homicide (Exodus 22:2). Before, however, it made these distinctions, the great principle of the sanctity of human life required to be broadly laid down; and so the law was given in the widest possible terms—“Thou shalt not kill.” Exceptions were reserved till later. (Ellicott)

Thou shalt not do any thing hurtful to the health or life of thy own body, or any other’s. This doth not forbid our necessary defence, or the magistrates putting offenders to death; but it forbids all malice and hatred to any, for he that hateth his brother is a murderer, and all revenge arising therefrom; likewise anger, and hurt said or done, or aimed to be done, in a passion; of this our Saviour expounds this commandment, Matthew 5:22. (Benson)

The sixth commandment requires that we regard the life and the safety of others as we do our own. Magistrates and their officers, and witnesses testifying the truth, do not break this command. Self-defence is lawful; but much which is not deemed murder by the laws of man, is such before God. Furious passions, stirred up by anger or by drunkenness, are no excuse: more guilty is murder in duels, which is a horrible effect of a haughty, revengeful spirit. All fighting, whether for wages, for renown, or out of anger and malice, breaks this command, and the bloodshed therein is murder. To tempt men to vice and crimes which shorten life, may be included. Misconduct, such as may break the heart, or shorten the lives of parents, wives, or other relatives, is a breach of this command. This command forbids all envy, malice, hatred, or anger, all provoking or insulting language. The destruction of our own lives is here forbidden. This commandment requires a spirit of kindness, longsuffering, and forgiveness. (Henry)

Thou shalt not kill. Not meaning any sort of creatures, for there are some to be killed for the food and nourishment of men, and others for their safety and preservation; but rational creatures, men, women, and children, any of the human species, of every age, sex, condition, or nation; no man has a right to take away his own life, or the life of another; by this law is forbidden suicide, or self-murder, parricide or murder of parents, homicide or the murder of man; yet killing of men in lawful war, or in defence of a man’s self, when his own life is in danger, or the execution of malefactors by the hands or order of the civil magistrate, and killing a man at unawares, without any design, are not to be reckoned breaches of this law; but taking away the life of another through private malice and revenge, and even stabbing of a man’s character, and so all things tending to or designed for the taking away of life, and all plots, conspiracies, and contrivances for that purpose, even all sinful anger, undue wrath and envy, rancour of all mind, all malice in thought, word, or deed, are contrary to this precept, see Matthew 5:21 and which, on the other hand, requires that men should do all they can for the ease, peace, and preservation of the lives of men. (Gill)

You know the sings of the times when looting, destruction of property, violent demonstrations, killing, wounding, etc are not only tolerated but condoned, and when peaceful protests and public prayer for the unborn are deemed unacceptable, breaking the law, and deserving punishment. Abortion is murder. There is no love, mercy, kindness, or preservation of innocent life. 

The professionals at Planned Parenthood will work to get you the services you need, whether or not you have insurance. Our staff can also let you know if there is financial assistance available for your abortion and other related costs, like transportation. If there’s no Planned Parenthood health center near you, AbortionFinder.org can help you find a trustworthy abortion provider.

Abortion funds may be available to help you pay for your abortion. Abortion funds may also offer help with transportation, lodging, childcare, and other resources you may need to access abortion. The National Network of Abortion Funds connects people with organizations that can provide financial and logistical support for people getting abortions in the U.S.

Just because the culture makes murder of the unborn legal does not mean it is in the eyes of God. We think it very wrong to kill born babies in ritual sacrifice. This is recognized by everyone of sound mind, and yet, the unborn are legally sacrificed day after day. Globally, over 70 million are killed each year, and over 500,000 in the US. In the US there are ~198 abortions per 1,000 live births. Changing the name from murder of the unborn to “Women’s Choice” or “Rights” to make it legal does not make it right in God’s eyes. It is murder of the innocent unborn baby.

43. “Wilderness” – 7.g. Sinai – “Remember the Sabbath day, to keep it holy”

 

Exodus 20:8  “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

 Leviticus 23:3   “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

Isaiah 56:6  “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—

 Exodus 34:21   “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.

 Exodus 31:13   “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.

Exodus 16:33 He said to them, “This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

Probably there were always some whom natural piety taught that, in the absence of their ordinary employments, it was intended they should devote themselves to prayer and communion with God—to meditation on “high and holy themes,” such as His mercies in past time, His character, attributes, revelations of Himself, government of the world, dealings with men and nations. Thus only could the day be really “kept holy,” with a positive holiness. (Ellicott)

God commanded Israel – and all humanity – to make sure that there was sacred time in their life, separated time of rest, to warm the hearts of the people towards the observance of the Sabbath, and to render the Sabbath rest dear to the people, since it served to keep the Israelites constantly in mind of the rest which Jehovah had procured for them from the slave labour of Egypt. For resting from every work is the basis of the observance of the Sabbath. law, it belonged to the “shadow of (good) things to come” (Colossians 2:17, cf. Hebrews 10:1), which was to be done away when the “body” in Christ had come. Christ is Lord of the Sabbath (Matthew 12:8), and after the completion of His work, He also rested on the Sabbath. But He rose again on the Sunday; and through His resurrection, which is the pledge to the world of the fruits of His redeeming work, He has made this day the κυριακὴ ἡμέρα (Lord’s day) for His Church, to be observed by it till the Captain of its salvation shall return, and having finished the judgment upon all His foes to the very last shall lead it to the rest of that eternal Sabbath, which God prepared for the whole creation through His own resting after the completion of the heaven and the earth. (Brown)

Diluting this day of rest with worldly ideas of rest is not what is intended nor is it God-honoring. Just because the busyness of life fills every allowed minute of our days does not allow us to just allot this day to our whims and pass it by to get done that which we have determined to be more important than God, as so many days during our normal life are lived. 

Try to practice giving this day a time of reflection, prayer, and family time with God. It is set aside by God for us to rest in Him from all of the worldly things that consume us. Try to incorporate reflecting on God-moments you have experienced this past week. Reflect and think about all of the things God is worthy of praise, worship, honor, and glory. (Not that this should be different than any other moment of any other day), but it is chosen by you to set it apart intentionally for these reasons.  

Opening our minds to things of God in humble awareness of His power, love, grace, mercy, and endless blessings will put the things of this world into their proper place, and though this should be a continual way of living, let it be at least for one day of honoring, glorifying, praising, and worshiping – God our rock, refuge, and salvation.

42.y. “Wilderness” – 7.f. Sinai – “You shall not take the name of the LORD your God in vain”

 

Exodus 20:7  “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.

Leviticus 24:11-16    and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.  And they put him in custody, till the will of the LORD should be clear to them.  Then the LORD spoke to Moses, saying,  “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.  And speak to the people of Israel, saying, Whoever curses his God shall bear his sin.  Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

 James 5:12    But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

There are at least three ways this command is commonly disobeyed.

· Profanity: Using the name of God in blasphemy and cursing.

· Frivolity: Using the name of God in a superficial, stupid way.

· Hypocrisy: Claiming the name of God but acting in a way that disgraces Him

Jesus communicated the idea of this command in the disciples’ prayer when He taught us to have a regard for the holiness of God’s name (Hallowed be Your name, Matthew 6:9). (Guzik)

 You shall not use the name of God, either in oaths or in common discourse, lightly, rashly, irreverently, or unnecessarily, or without weighty or sufficient cause. (Poole)

Thou shall not take the name of the Lord God in vain,…. Make use of the name Lord or God, or any other name and epithet of the divine Being, in a light and trifling way, without any show of reverence of him, and affection to him; whereas the name of God ought never to be mentioned but in a grave and serious manner, and with an awe of the greatness of his majesty upon the mind. For the Lord will not hold him guiltless that taketh his name is vain; will not look upon him as an innocent person, and treat him as such; will not acquit and discharge him as just and righteous; but on the contrary will consider him as a guilty person, a profaner of his name, and a transgressor of his law, and will condemn and punish him, if not in this world, yet in the world to come. (Gill)

The word prohibits all employment of the name of God for vain and unworthy objects, and includes not only false swearing, which is condemned in Leviticus 19:12 as a profanation of the name of Jehovah, but trivial swearing in the ordinary intercourse of life, and every use of the name of God in the service of untruth and lying, for imprecation, witchcraft, or conjuring; whereas the true employment of the name of God is confined to “invocation, prayer, praise, and thanksgiving,” which proceeds from a pure, believing heart. (Brown)

It is important for each of us to have a proper reverence for God. There are so many ways to get this wrong in our lives. Proper reverence will seek and desire to honor and glorify Jesus Christ in all we think, say, and do. When our lives are consumed with worldly stuff and the busyness of life we will become neglectful and complacent in the Word of God and Things of God will become less and less important. What do we suppose will influence our lives, one hour on a Sunday listening to a sermon, or careful and desire-full daily reading of His Word with the intentional choice to be led in both thought, speech, and acts that honor and glorify Him? How much time a day do we not even give a thought to or about God? How many times is God’s name profaned by minimizing it with “omg” in response to something on social media? How many times is God’s name used in jokes about heaven and hell? How many times is His name used cursing? Far too many! The shallowness of commitment to the Word of God and the Things of God will leave a person void of reverence for God. In this shallow commitment, there is no concern for Honor and Glory to God. “this people honors me with their lips, but their heart is far from me. They worship me in vain” (Mark 7:6-7)

The ease with which people are neglecting God’s Word and the Things of God is surely a sign of the times and the return of Jesus Christ. 

42.u. “Wilderness” – 7.c. Sinai – No other gods before Me

 

Exodus 20:3  “You shall have no other gods before me.

 Deuteronomy 6:5   You shall love the LORD your God with all your heart and with all your soul and with all your might.

 Deuteronomy 6:14    You shall not go after other gods, the gods of the peoples who are around you

Joshua 24:22-24. Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”

 Psalms 29:2     Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.

 Psalms 73:25   Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

 Psalms 81:9    There shall be no strange god among you; you shall not bow down to a foreign god.

 Isaiah 26:4    Trust in the LORD forever, for the LORD GOD is an everlasting rock.

 Isaiah 43:10    “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

 Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

 Isaiah 46:9   remember the former things of old; for I am God, and there is no other; I am God, and there is none like me

 Jeremiah 25:6   Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’

 Jeremiah 35:15   I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.

 Matthew 4:10    Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

 Philippians 3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

In these first few words, God both reminded and taught Israel essential facts or principles about who He is, about His nature.

· God is above nature; He is not merely the personification of fire, or the wind, or the sun, or the sky, or any other created thing.

· God is personal; He is not a depersonalized force; He relates with and communicates to man in an understandable way. God has a mind, a will, a voice, and so forth.

· God is good; He had done good for Israel and now does good for them in giving these commands, the keeping of which not only pleases Him, but is genuinely best for humanity.

· God is holy; He is different than the supposed gods of the pagans, and He therefore also expects His people to be different.

“God did not promulgate a code of laws for the children of Israel, while they were in bondage, telling them that if they would obey it, He would deliver them. He brought them out of the land of Egypt, out of the house of bondage, and then gave them His law.” (Morgan)

The first commandment logically flowed from understanding who God was and what He had done for Israel. Because of that, nothing was to come before God and He was the only God we worship and serve. In the days of ancient Israel, there was great temptation to worship the gods of materialism (such as Baal, the god of weather and financial success) and sex (such as Ashtoreth, the goddess of sex, romance, and reproduction), or any number of other local deities. We are tempted to worship the same gods, but without the old-fashioned names and images. It has been said (perhaps first by John Calvin) that human nature is like an idol factory that operates constantly. We constantly deal with the temptation to set all kinds of things before or competing with God and His preeminent place in our life. This means God demands to be more than added to our lives. We don’t just add Jesus to the life we already have. We must give Him all our life. Failure to obey this commandment is called idolatry. We are to flee idolatry. (Guzik)

God will have no rivals and competitors; though he was worshipped, yet if others were worshipped with him, if others were set before him and worshipped along with him, or it was pretended he was worshipped in them, and even he with a superior and they with an inferior kind of worship; yet this was what he could by no means admit. (Gill)

The Israelites had lived in bondage within a nation that had worshipped many idols.  God has not only shown them His power and might and love by many signs and wonders, He has also led, fed, and given water to them. He was a fire by night and cloud by day – ever-present. He allowed them to hear His voice speaking to Moses. His first commandment was clear – “You shall have no other gods besides me”.  You shall not share in worship, praise, honor, or glory with another god or idol in your life. Whatever we place before or whatever we allow to take place of honor, glory, worship, and praise of God is falling short of this commandment.  Family, friends, sports, work, pleasure, etc…. all have the potential to consume not only our time but our worship of God and time with God. In fact, it is placing something else in front of Him. 

We do well to live in His presence at all times with the deep desire and commitment to honor and glorify Him in all we think, say, and do.

42.s. “Wilderness” – 7.a. Sinai – “All that the LORD has spoken we will do”

 

 

Exo 19:1  On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

In one sense, all that went before was meant to bring them to this place. This was the beginning of the fulfillment of what God said in Exodus 3:12: this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain. Moses, led by God, went up on the mountain to meet with God. God gave a message to Israel through Moses, a message regarding His purpose and destiny for Israel. This destiny was based on what God already did for them in the great deliverance from Egypt. “On eagles wings” – God didn’t deliver Israel so they could live apart from God, but so they could be God’s people. Before God called Israel to keep His law, He commanded them to “keep My covenant.” The covenant was greater than the law itself. The covenant God made with Israel involved law, sacrifice, and the choice to obey and be blessed or to disobey and be cursed.

God intended for Israel to be a special treasure unto Him. He wanted them to be a people with a unique place in God’s great plan, a people of great value and concern to God. It wasn’t as if God ignored the rest of the world (for all the earth is mine), but that He was determined to use Israel to reach the earth. The Apostle Paul also wanted Christians to know how great a treasure they were to God; he prayed they would know what are the riches of the glory of His inheritance in the saints. God intended for Israel to be a kingdom of priests, where every believer could come before God themselves, and as a group they represented God to the nations. God intended for Israel to be a holy nation, a nation and people set apart from the rest of the world, the particular possession of God, fit for His purposes.

Peter reminds us we are a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2:9). As God’s people, we must be set apart, thinking and doing differently than the flow of the world in general. (Guzik)

Note the response of the people; “All that the Lord has spoken we will do”.  How many times do we sincerely say the same and fail so miserably?  How many times is our hearts and minds pricked by the Holy Spirit through God’s Word and we are moved to commit to obedience, faith, trust, and reliance, only to fail at that which we committed to?  I venture to say that we, like the Israelites, commit in our minds but our hearts are free to roam the pleasures and temptations of the world. 

We will not grow and mature until we have a desire deep within us to know the sinfulness of sin, the holiness of God, and the grace and mercy God has offered. The shallowness of commitment is tied to the heart’s desire. “Where the heart is so is the commitment”.  How many days, weeks, months, and years do we waste chasing after what this world has to offer and neglecting things of God and honoring and glorifying Jesus Christ in all we think, say, and do?????