Israel – Page 2 – Praying Pint

52.s. Wilderness – 16.y. “That he may establish you today as his people”

Deu 29:10-15 “You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel, your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. It is not with you alone that I am making this sworn covenant, but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today.

The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord’s new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. (Henry)

None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around. (Brown)

“To-day,” when the covenant-law and covenant-right were laid before them, the whole nation stood before the Lord without a single exception to enter inwardly, to make the covenant an affair of their heart and life.. (Keil)

There is no limit to the blessing of following Jehovah and keeping His word. It is open to all, from the highest to the lowest, to take hold of His covenant. (Elliott)

Fast forward to when Joshua was leading in battle of Jericho and they were told to destroy everything because of its great sin. Achan took some of the plunder and because of this sin God’s blessing of victory over the nations they were battling was absent. The sin of one had an affect on the whole. The whole nation of Israel stood in covenant with God. God’s covenant with the whole did not allow for willful disobedience of one. Achan was called out and his sin exposed that caused the break in the covenant with God. Achan and his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had. After they had stoned they burned them.

God’s fierce anger was released on them for the sin of one. Sin, our sin(s), have an effect on not only us individually, but others as well. We may think that to be the case but it is true. Greed, lust, hate, anger, pride, unkindness, lies, gossiping, backbiting, etc…… all have an affect on others, not to mention the disregard for God.

How many of us would be deserving of being stoned, save for the grace, mercy, and love of God? We do well to live with hearts and minds that honor and glorify Jesus Christ for the great grace, mercy, and love of God.

52.r. Wilderness – 16.x. “Therefore keep the words of this covenant and do them”

Deu 29:1-9 These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials that your eyes saw, the signs, and those great wonders. But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. Therefore keep the words of this covenant and do them, that you may prosper in all that you do.

This was not a new covenant in addition to that made at Sinai, but simply a renewal and reaffirmation of that covenant. At Sinai the covenant was, properly speaking, made; sacrifices were then offered, and the people were sprinkled with the sacrificial blood, whereby the covenant was ratified, but on the occasion here referred to, no sacrifices were offered, for this was merely the recognition of the covenant formerly made as still subsisting.

Some 40 years before this, at Horeb (Mount Sinai), Israel made a covenant with God: Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the LORD has said we will do, and be obedient.” And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the LORD has made with you according to all these words.” For the most part, the people who had the blood of the covenant sprinkled upon them had died in the wilderness. The generation of unbelief had died, now it was an opportunity for the generation of faith. So, Moses will reconfirm the covenant with the new generation.

Israel saw great wonders from the hand of God since coming from Egypt. They saw the plagues, they saw the death of the firstborn, they saw the Red Sea parted, they saw the Egyptian armies destroyed, they saw victories won by prayer, they ate the manna, they drank the miraculously provided water, and they saw miracle after miracle. Some people today think the greatest help to evangelism would be to see more miraculous events. After all, who could not believe in the face of such displays of spiritual power? But seeing great wonders accomplishes nothing apart from a supernatural work of God in someone’s heart.

During their forty years in the wilderness, their clothes did not wear out, their sandals did not wear out, and though they had no bread to eat or wine to drink, their needs were provided for. Israel conquered over their enemies, and they took their land.

Plainly, these are remarkable miracles. Clothes and sandals simply do not last 40 years of hard marching in the wilderness apart from a miracle. The wilderness does not provide enough food and water to meet the needs of some two million people apart from a miracle. A nation of slaves for 400 years does not conquer standing nations and take their land apart from a miracle. Seeing these great works of God, there is one logical response. Knowing the greatness of God’s love and power should make Israel more committed than ever to His covenant. (Guzik)

Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant. (Henry)

52.j. Wilderness – 16.p. “Walk as children of light “

Deu 27:9-10  Then Moses and the Levitical priests said to all Israel, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. You shall therefore obey the voice of the LORD your God, keeping his commandments and his statutes, which I command you today.”

Romans 6:22    But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

1 Corinthians 6:9-11    Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,  nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.  And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Ephesians 5:8-9    for at one time you were darkness, but now you are light in the Lord. Walk as children of light  (for the fruit of light is found in

1 Peter 2:10-11    Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.  Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.

If the LORD is our king, then it is fitting that we obey Him this way. Moses, and all the leadership of Israel simply declared a fact that was obvious to everyone. (Guzik)

“You have become the people of the Lord your God”. As children of the King of Kings, we are blessed beyond all measure. Through God’s grace, mercy, and love we have been redeemed and born again through faith in Jesus Christ’s sacrifice. Jesus suffered beating, ridicule, whipping, and nailed to the cross. He did this to redeem and save us from the corruption within our souls. What manner of children should we be in light of this?

Should we:

Give into worldly pleasures and lusts?
Give into greed, pride, fear, anxiousness, hate, jealousy, worry, etc…?
Give into the busyness of life?
Give into neglect of God’s Word?
Give into being babes in our knowledge and understanding of God’s Word and things of God?
Give into being lukewarm in our commitment?
Give into gossip?
Give into blind eyes and deaf ears to the leading of the Holy Spirit?

We are a child of God, the King of Kings, Creator of all there is, our all-knowing, all-powerful, and ever-present Heavenly Father. What manner of children should we be? What witness in your life brings recognition, honor, and glory to Him alone?

52.h. Wilderness – 16.n. “You shall be a people holy to the LORD your God”

Deu 26:14-19 ………. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’ “This day the LORD your God commands you to do these statutes and rules. You shall therefore be careful to do them with all your heart and with all your soul. You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”

Now, O Israel, listen to the statutes and the judgments which I teach you to observe. From Deuteronomy chapter 4 through chapter 26, Moses has reminded Israel of God’s commands. Now he exhorted them to keep the commands. Israel was to proclaim two things. First, that the LORD to be their God. Second, that they will walk in His ways and keep His statutes. The two go together, because the identity of our God is always demonstrated by the direction of our obedience. God promised that He exalt an obedient Israel, to set them high above all nations which He has made, in praise, in name, and in honor. (Guzik)

Have we hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded us; observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to? Thou hast avouched the Lord this day to be thy God,…. Said, affirmed, protested, and in the most solemn manner declared, that the Lord was their God, and him only; and that they would have no other God, nor worship, serve, or obey any other. The Lord is the God of all mankind, as he is the Creator and Preserver of them, and was of the people of Israel in a peculiar manner, they being chosen, redeemed, and privileged by him above all others; and especially is of his elect in Christ among all nations, whom he has loved and set apart for himself, and determined to save; whom he has adopted and regenerated; he provides for them, protects and preserves them, gives them grace here and glory hereafter: he is their God in Christ, and by virtue of the covenant of his grace made with them in him; and is known by them to be so in the effectual calling by the application of covenant blessings to them; and which is certified to them by the Spirit of God, upon which they claim their interest in him, and make profession of him as their God:and to walk in his ways, and to keep his statutes and his commandments, and his judgments, and to hearken unto his voice; that is, this was then their resolution and determination, their protestation and declaration, to walk in all the ways of God, both in private and in public, he directed unto; and to observe all his laws, ceremonial, moral, and judicial, which he had given them as the rule of their walk and behaviour; and to regard whatsoever he should reveal by his prophets and ministers as his will; and a view of covenant interest in God lays all good men under the strongest obligation in the strength of divine grace to attend to his will; nor can there be a greater motive to them than covenant love, grace, and mercy. (Gill)

After that solemn profession of their obedience to God’s commands, they are taught to pray for God’s blessing upon their land, whereby they are instructed how vain and ineffectual the prayers of unrighteous or disobedient persons are. (Poole)

Moses winds up his address by a solemn admonition to the people to keep and observe the laws and commandments which the Lord by him had laid upon them, reminding them that they had entered into covenant with God, and had thereby pledged themselves to obedience to all that he had enjoined, as he on his part had pledged himself to be their Benefactor, who would fulfill to them all his gracious promises, and would exalt them above all the nations of the earth. (Unknown)

Moses here enforces the precepts. They are God’s laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, 1Pe 1:2; chosen that we should be holy, Eph 1:4; purified a peculiar people, that we might not only do good works, but be zealous in them, Tit 2:14. Holiness is true honour, and the only way to everlasting honour. (Henry)

At the close of his discourse, Moses sums up the whole in the earnest admonition that Israel would give the Lord its God occasion to fulfil the promised glorification of His people, by keeping His commandments with all their heart and soul. (Keil)

“So be holy in all you do”

1 Peter 1:13-16 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.  As obedient children, do not conform to the evil desires you had when you lived in ignorance.  But just as he who called you is holy, so be holy in all you do;  for it is written: “Be holy, because I am holy.”

Leviticus 11:44-45 I am the Lord your God; consecrate yourselves and be holy, because I am holy. I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

Leviticus 19:1-2 The Lord said to Moses,  “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.

Leviticus 20:7   Consecrate yourselves, therefore, and be holy, for I am the LORD your God.

1 Thessalonians 4:7 For God has not called us for impurity, but in holiness.

Have you ever thought about what it means to be Holy? “Be holy, because I am holy”. Those who would be kept from any sin must be careful to avoid all temptations to it, or coming near it. As Christians, we enjoy our liberty in Jesus Christ “Alone” as our redemption, salvation, and forgiveness. Observances of various laws, statutes, and rules were given during the exodus from Egypt. Temple worship, sacrifice, and proper conduct in life for honoring and glorifying God were given. These laws, rules, and statutes painted a picture in great detail of what it meant to be set apart for God. They also pointed out the ease at which sin surfaces within a person. Being freed from the bondage of the laws of Moses by the blood of Jesus Christ is where we find our liberty in Christ. However, we should ever be careful and sincerely watchful that we do not abuse this liberty. “Be holy, because I am holy”.

Holy: separated, pure, and wholly devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions, all of the time.

I fear our liberty has allowed us to diminish holiness. What would holy living look like lived out in our lives today?

Intentionally devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions.
Studying God’s Word continuously.
Praying continuously.
Being continuously in the presence of God in your heart, mind, and soul.
Worshiping Jesus Christ.
Praising Jesus Christ.
Glorifying Jesus Christ.
Rejoicing in Jesus Christ
Expectantly listening for leading and wanting to be led by the Holy Spirit.
Continuously clinging to, trusting in, and relying upon Jesus Christ in all things.
Displaying the fruits of the Holy Spirit; faith, love, joy, patience, kindness, hope, generosity, brotherly kindness,
Continuously desiring God to search your heart and make known to you that which is offensive to being holy and God-honoring.

“Be holy, for I am holy” – In our culture holiness (holy living) gets watered down to that which is mere baby food like examples. Our hearts are not set on being holy. We rarely think about honoring and glorifying Jesus Christ in all our thoughts, words, and actions. We allow the busyness of life to justify our lack of pursuit. We allow cultural tolerances to weaken our pursuit. We allow weak preaching to weaken our desire to be holy. We allow our time to be consumed by what the world and our flesh deem as more important. We desire and seek after what the world has to offer more than our pursuit of holiness.

Less than two months ago we celebrated Easter. During this celebration, we remembered the great cost Jesus paid for our salvation and redemption. I would think our hearts were moved to serve and honor Him with reverence, thankfulness, and commitment. How is that going? Is it fresh in your mind?

Let us never forget this and desire to be holy in all of our thoughts, words, and actions for the glory and honor of Jesus Christ.

Holy: separated, pure, and wholly devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions, all of the time.

52.g. Wilderness – 16.m. “Rejoice in the Lord always; again I will say, rejoice.”

Deu 26:11  And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.  I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.

Deuteronomy 12:7   And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

Deuteronomy 12:12     And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your town

Deuteronomy 16:11    And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there.

Deuteronomy 28:47     Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,

Psalms 63:3-5    Because your steadfast love is better than life, my lips will praise you.  So I will bless you as long as I live; in your name I will lift up my hands.  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips

Psalms 100:1-2    Make a joyful noise to the LORD, all the earth!  Serve the LORD with gladness! Come into his presence with singing!

Acts 2:46-47   And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Philippians 4:4    Rejoice in the Lord always; again I will say, rejoice.

1 Timothy 6:17-18     As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. (Henry)

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. The prayer described here shows that the giving was done with the right kind of heart. God not only wants us to give, but to give with the right heart. Right giving is done according to God’s Word Right giving is done within the context of a whole life of obedience. Right giving genuinely sets aside what is to be given unto the LORD. Right giving is not done superstitiously, Right giving is done with the expectation of blessing. (Guzik)

How can we not rejoice? When saved our sins were washed away, we were forgiven, redeemed, born again, and transformed. We were promised eternal life in heaven with God. We were given the Holy Spirit to lead, guide, teach, encourage, convict us of sin, and yield the fruits of joy, peace, gentleness, kindness, love, grace, mercy, generosity, hospitality, humbleness, and patience. Beyond this God blesses us with great and precious promises, godly wisdom, fruits of our labors, and material, financial, and relational blessings. How can we not rejoice?

Rejoice in the Lord always, again I say rejoice.

52.c. Wilderness – 16.i. ‘The house of him who had his sandal pulled off.’

Deu 25:5-10 “If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her. And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel. And if the man does not wish to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.’ Then the elders of his city shall call him and speak to him, and if he persists, saying, ‘I do not wish to take her,’ then his brother’s wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, ‘So shall it be done to the man who does not build up his brother’s house.’ And the name of his house shall be called in Israel, ‘The house of him who had his sandal pulled off.’

In ancient Israel it was seen as a great tragedy for a man to die without leaving descendants to carry on his name, and to give his family inheritance to. Therefore, if a man dies and has no son, it was the responsibility of one of his brothers to take the deceased brother’s widow as a wife and perform the duty of a husband’s brother to her. If the brothers of the deceased man refused to take this responsibility, they were to be called to open shame by the widow. The shame was compounded as they would remove his sandal and the widow would spit in his face.

This rule was put in place to keep the inheritance and name of the family intact. It protected the name of the deceased brother, his wife, and the natural order of inheritance associated within the family. The importance of this at the time of going into the promised land is important to God. I have to imagine the thoughts of brothers within the family when an elder brother died and his inheritance was up for grabs. Obviously, the women married into this family would have no rights to it. Greed, envy, pride, and jealousy would have room to flourish if this rule had not been put into place. It was a disgrace to the male who denied his brother’s wife.

Many concepts, precepts, laws, and commands are given in Scripture for us to follow. Some have had a limit to their timing and others are eternal, but they all point to God and His grace, mercy, and love if we but look.

51.z. Wilderness – 16.e. “Doing What’s Right”

Deu 24:5-15 “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. “No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst. “Take care, in a case of leprous disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do. Remember what the LORD your God did to Miriam on the way as you came out of Egypt. “When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge. You shall stand outside, and the man to whom you make the loan shall bring the pledge out to you. And if he is a poor man, you shall not sleep in his pledge. You shall restore to him the pledge as the sun sets, that he may sleep in his cloak and bless you. And it shall be righteousness for you before the LORD your God. “You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns. You shall give him his wages on the same day, before the sun sets (for he is poor and counts on it), lest he cry against you to the LORD, and you be guilty of sin.

It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

Jesus died and rose from the grave for our redemption, forgiveness, salvation, and eternal life. Upon His ascension, He promised to send the Holy Spirit to indwell, fill, guide, lead, empower, instruct, convict, and give us power over sin and fleshly and worldly temptations. Fruits of the Spirit are love, joy, peace, kindness, generosity, patience, goodness, self-control, and faithfulness. When we seek to honor and glorify Jesus Christ in all of our thoughts, words, and actions we are an open vessel for which the Holy Spirit will work toward that end. When we are consumed by things of this world and the busyness of life and neglect or complacent of His Word, we are not. The Holy Spirit and God’s Word are inseparable. We do well to intentionally choose to honor Jesus Christ in all of our thoughts, words, and actions – all of the time, seeking guidance from the Holy Spirit with inner sensitivity to that quiet small voice continually speaking into our lives. Growing and maturing in this sensitivity to the Holy Spirit will affect our lives and those we come in contact with. We will see the world for what it is and have eyes and ears to be led by the Holy Spirit and be a beacon of light for the honor and glory of Jesus Christ.

51.v. Wilderness – 16.a. “Laws Concerning Sexual Immorality”

Deu 22:13-30 “If any man takes a wife and goes in to her and then hates her and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her; and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days. But if the thing is true, that evidence of virginity was not found in the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst. “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel. “If there is a betrothed virgin, and a man meets her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst. “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her. “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days. “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.

All this simply reinforces the principle that virginity was valued, highly valued, in Israel. Today, far too many people – men and women – sell themselves cheaply by easily giving away their virginity.

Adultery was not to be condemned with a double standard; if it was wrong for the woman, it was wrong for the man, and vice-versa. Though the death penalty for adultery was carried out rarely, it still had value. It communicated loudly and clearly an ideal that Israel was to live up to, and it made people regard their sin much more seriously. Today, we have done away with this ideal, and people don’t care much about adultery – and society suffers greatly as a result. (Guzik)

These and the like regulations might be needful then, and yet it is not necessary that we should curiously examine respecting them. The laws relate to the seventh commandment, laying a restraint upon fleshly lusts which war against the soul. (Henry)

The laws in this section have the design of fostering purity and fidelity in the relation of the sexes, and also of protecting the female against the malice of sated lust and the violence of brutal lust. (Unknown)

In considering these plain-spoken laws it is just to remember that with all their imperfections they represent an advance in social ethics; an upward stage in the struggle against debasing practices and the sinful passions and lusts of humans. (Cambridge)

51.s. Wilderness – 15.y. “A Man Hanged on a Tree Is Cursed”

Deu 21:22  “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.

Numbers 25:4    And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.”

Joshua 7:12    Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction.

Galatians 3:13  Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”.

1 Corinthians 16:22    If anyone has no love for the Lord, let him be accursed. Our Lord, come!

Leviticus 18:25    and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants.

Numbers 35:33-34   You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.  You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.”

The curse of God, That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either.

Under the Law, a person who was determined guilty and deserving of death would be killed and then hung on a tree. I would imagine it was meant to be an example to the people of God’s laws, judgment, and abhorrence of those acts He proclaimed worthy of death. The Romans seemingly removed the killing of them before hanging them on a tree and cruelly hung them alive until they died in agony. Such it was for our blessed Savior.

It has been a little over 3 weeks since we celebrated/remembered the death and resurrection of Jesus Christ. How much of the memory is still residing in your thoughts? How much do you think of His great love and sacrifice? Does it change how you live each day? Are you mindful of the price that was paid for your sin?

His death and resurrection should never be forgotten. In His death, our minds should ever be in remembrance. Our sin and penalty was placed upon Him and He graciously and lovingly took them on. Every scourge of the whip, every fist against His face, every thorn piercing His head, and every blow of the hammer nailing Him to the cross was due to mine and your sin.

What love, what grace, and what mercy He has freely given. What manner of person should we be in light of this great sacrifice?

Let no waking minute ever be without this memory and understanding. Let it permeate thoughts of your mind and be in praise and worship of Him. Live humbly with these thoughts. Live to honor and glorify Him, who is worthy, in all you think, say, and do.