Tag: Israel

45.u. “Wilderness” – 10. “The Levites shall be mine: I am the LORD.”

 

Numbers 3:11-13  And the LORD spoke to Moses, saying, “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.”

 Numbers 3:45     “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 3:45    “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 8:16     For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself.

 Numbers 8:18    and I have taken the Levites instead of all the firstborn among the people of Israel.

 Numbers 18:6    And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting.

 I have taken the Levites, &c.—The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Ex 13:12; 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Ex 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on [55]De 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.

I am the Lord—that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience. (Brown)

Moreover, the Levites had proved themselves to be the most suitable of all the tribes for his post, through their firm and faithful defence of the honour of the Lord at the worship of the golden calf (Exodus 32:26.). It is in this spirit, which distinguished the tribe of Levi, that we may undoubtedly discover the reason why they were chosen by God for the service of the sanctuary. (Keil)

45.r. “Wilderness” – 9.x. “every man able to go to war in Israel— all those listed were 603,550”

 

Num 1:45  So all those listed of the people of Israel, by their fathers’ houses, from twenty years old and upward, every man able to go to war in Israel— all those listed were 603,550.

 Genesis 12:2    And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.

 Deuteronomy 10:22   Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

 Hebrews 11:11-12     By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.  Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

 Revelation 7:9    After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,

Including women, children, and old men, together with the Levites, the whole population of Israel, on the ordinary principles of computation, amounted to about 2,400,000. (Brown)

We have here the sum total. How much was required to maintain all these in the wilderness! They were all provided for by God every day. When we observe the faithfulness of God, however unlikely the performance of his promise may appear, we may take courage as to those which yet remain to be fulfilled to the church of God. (Henry)

It is hard to imagine how a small group of ~70 that came into Egypt became greater than 2,000,000 in 200+ years not to mention how these were fed and cared for in the wilderness for 40 years. If you try to math this out it is something only God’s plans, purpose, and will could accomplish. We read in Ephesians that God can do more than we ask and much more than we can imagine. This is true here. Our God has more power, might, knowledge, wisdom, understanding, and whatever other words of greatness the dictionary has. He is limitless in what He can do and what He does is according to His perfect plans, purposes, and will. The more we read His Word the more we see of His awesomeness. This is the God we serve and for sure we ought to serve Him worthy of who He is. Our thoughts each day should be in line with faithfulness, trust, reliance, obedience, and how we might honor and glorify Jesus Christ more today than yesterday.

45.o. “Wilderness” – 9.u. “Take a census”

 

Numbers 1:1-4  The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, “Take a census of all the congregation of the people of Israel, by clans, by fathers’ houses, according to the number of names, every male, head by head. From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. And there shall be with you a man from each tribe, each man being the head of the house of his fathers.

As recorded in the book of Exodus, God miraculously rescued Israel from their long slavery in Egypt. They came through the Red Sea and saw God provide through the desert wilderness. Israel then came to Mount Sinai where God appeared to them in a spectacular way. At Mount Sinai Moses went up to meet with God and receive the law. At Mount Sinai, the people of Israel also honored an idolatrous image of a golden calf and were afterward corrected by the LORD. The main part of the book of Exodus covers about one year, and Leviticus only a month – but the story of the book of Numbers covers more than 38 years.

The book of Numbers approaches it all God’s way. In the wilderness, one may be tempted to launch a hundred different schemes and plans to move forward. But only God’s way really works; and the book of Numbers tells us about God’s way. The idea that the LORD spoke to Moses is repeated more than 150 times

The book of Numbers is all about God’s people in the Wilderness – how they got there, how God dealt with them in the wilderness, and how He brought them out of the wilderness on their way to the Promised Land.

“The theme of the book of Numbers is the journey to the Promised Land of Canaan. Its opening ten chapters, covering a mere fifty days, describe how Moses organized Israel for the march from Sinai to the Promised Land.”

“So the Israelites had been slaves in the land of Goshen; their tasks were appointed, and their taskmasters compelled their obedience. Their difficulties had been great, their bondage cruel, but they were free from the necessity of thought and arrangement. Having escaped from their taskmaster, they imagined that freedom meant escape from rule. They had been taught in their year of encampment under the shadow of the mountain that they had to submit to law, and it was irksome to them, and they became discontented. This discontent resulted from lack of perfect confidence in God.”

Now they were numbered again for the purpose of organizing and counting an army. God wanted the count made by their families because the strength of Israel was determined by looking at the strength of individual families. This was a military census to see who could fight for Israel in taking the Promised Land. This was the first step in taking the Promised Land – an inventory to understand the resources they had to conquer the Promised Land. The taking of this census would have a great effect on the nation. As the count was made, every family knew preparations were being made for war. (Guzik)

45.l. “Wilderness” – 9.r. “They still kept bringing him freewill offerings every morning”

 

Exo 36:1  “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.” And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work. And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, and said to Moses, “The people bring much more than enough for doing the work that the LORD has commanded us to do.”So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, for the material they had was sufficient to do all the work, and more.

This shows how blessed giving can be when free from human manipulation and tricks. Willing hearts will always give enough as God blesses the work. “When the heart is truly stirred, and the spirit makes willing, giving is robbed of all meanness; indeed, it ceases to be calculating. Nothing is too precious to be given, no amount is too great.” This also shows that Moses and the planners of the work knew how much was enough. The job was organized and planned to the extent that they understood what they needed, and when they had more than enough. When God’s people are asked to give to something, they should expect that it be well organized, planned, and managed. Moses showed great integrity by not gathering more than the project needed. God told him to take an offering for the building of a tabernacle, and when the tabernacle was provided for the offering was over. The purpose wasn’t to amass endless resources, but to properly put those resources into action. “It must have been both a disappointment and a frustration to those who had delayed their gifts because they could not bear to part with their treasures, and who now found that God had no further need of them. His work was finished, but they had excluded themselves from any share in it: God deliver us from such a frustration.” (Guzik)

It is hard to say which is most to be wondered at, the great liberality of the people in contributing so freely and bountifully, and continuing to do so without being urged, or even asked; or the honesty of the workmen, one and all, who might have gone on to have received the gifts of the people by the hands of Moses, and what was superfluous might have converted to their own use; but instead of this, they agree as one man to let Moses know how the state of things was and prevent the people from making any more contributions. (Gill)

Obviously there are ministries that think too small and others that think too big. When God is leading them to expand they say no more, and when they should be stopping they are saying more, more. Such it will be when God is not the true leader in their decisions. This can happen to anyone when the blessings of giving are abundant or lacking. When is the last time you have ever heard a ministry say that is enough? We have met our goal. Please do not send us any more. Is it because of the lack of giving that these goals are not met? Is it because the goal is man’s and not God’s will? Is it because people are not generous? Is it because of man’s desire to do that which God has not called them to do? Is it because people do not have reverence for God and their hearts and ears are closed to the leading of the Holy Spirit in Giving? I would have to say it is a combination of all of these. It is crucial that we have desiring ears to hear the quiet whispers of the Holy Spirit and a godly desire to be ever-increasing in our generosity.  Too often there is a lack of wisdom to understand the blessings of giving and being prepared by setting aside gifts for opportunities to give when needs arise and the Holy Spirit’s wisdom to discern that which is of God and that which is of man’s design, but surely it is each person’s responsibility to give, be prepared to give, and do it generously.

45.j. “Wilderness” – 9.p. “Whose heart moved them to bring willingly”

 

Exodus 35:4-5  Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution:

Exo 35:20-21  Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

Exo 35:29  All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.

After Moses asked them to give, he sent them home to decide what they would give. This shows that Moses did not use manipulative techniques, such as asking people to make quick, public decisions about their giving. There was no manipulation at in Moses’ request. Moses didn’t have a contest setting one tribe against another, to see which tribe could raise the most money, or any other such nonsense. God did the work in the hearts of the people.

 This offering came from God’s command, not from Moses’ clever fund-raising techniques. This shows God’s normal way of channeling resources to His work – by the gifts given from His people with a willing heart.  God could cause the money and materials to appear by a miracle. Yet He chose to fund His work through the willing gifts of His people. This idea is echoed in 2 Corinthians 9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  God commanded that the labor to make the tabernacle and its furnishings come from the gifted artisans among the Israelites.  Though their hearts were willing, they didn’t know what to give, when to give, or how to give until Moses led them. Willing hearts still need to be told when there is a need and how they can meet that need. (Guzik)

How many times do we hear Christian pastors with outreach radio programs asking for money through varied marketing techniques and worldly ways? I am not opposed to stating a need to fulfill a God-inspired outreach. I do find it troubling to see and hear the techniques used to solicit money for the outreach. I find the methods used do not vary from that which is employed to sell new and used cars.  I don’t find an issue with these outreach ministries selling bible study aides and materials. Obviously, there is a cost in printing and sending them out. It is the technique used to solicit the sale that gives me pause. These are a few worldly guides on “How to” increase your business sales.

Certainly, godly men and women will use these very techniques to further their private businesses. There is no issue in using these techniques and methods to grow your business.

You don’t need to be a trained detective to understand that worldly ways find their way into godly intentions. I am frequently saddened by the techniques and methods used by gifted godly pastors to “sell”, “grow”, “promote”, and incite emotional buying of their teaching of God’s Word. 

It is good for us to be generous and give with a willing heart and we need to be aware of a need so that we can choose for ourselves how and when to give. Manipulative marketing and emotionally charged techniques work, but I question whether they are of God’s or man’s design for more. 

45.i. “Wilderness” – 9.o. “But be doers of the word”

 

Exodus 35:1  Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the LORD has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.”

 Exodus 34:32    Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai.

 Romans 2:13   For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

 James 1:22     But be doers of the word, and not hearers only, deceiving yourselves.

This was a strict call to obedience. Before they did the work of building the tabernacle, God first called Israel to the work of simple obedience. Basic obedience is a pre-requisite for doing work for the LORD. (Guzik)

The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God’s wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above? 

If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ’s blood is the laver the gospel shows. But in vain do we hear God’s word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. (Henry)

We are then doers of the word, when, being enlightened by its doctrines, awed by its threatenings, and encouraged by its promises, we, through the aid of divine grace, love and obey its precepts, both those which enjoin repentance toward God and faith in our Lord Jesus Christ, as terms necessary to be complied with in order to our justification and regeneration, and those subsequent commands which show how those, who are already justified and born from above, ought to walk that they may please God. (Benson)

But be ye doers of the word,…. And they are such, who spiritually understand it; gladly receive it; and from the heart obey it, and make a sincere and ingenuous profession of it; and who submit to the ordinances it directs to, and keep them as they have been delivered; and live, and walk, becoming their profession of it. Be not hearers only; though the word should be heard swiftly and readily, and received with meekness; yet it should not be barely heard, and assented to; but what is heard should be put in practice; and especially men should not depend upon their hearing, as if that would save them; this is deceiving your own selves; such as rest upon the outward hearing of the word will be sadly deceived, and will find themselves miserably mistaken. (Gill)

We had a discussion in a men’s bible study the other morning about, what keeps us from being pierced in the heart by the Word of God when we read it or hear it spoken. Neglect, being comfortable in our sin, thinking our sin is not that bad, giving room in our lives to willingly sin, thinking we are doing “enough”, or “being good enough”, or “giving no thought to how our sin might dishonor or not glorify Jesus Christ”. There is a big difference between wanting to hear/read God’s Word and wanting to be changed by it for the honor and glory of Jesus Christ. Are our ears deaf and our hearts hardened to the point of not being able to be led by the Holy Spirit? Oh that our hearts and minds would desire to be led by the leading of the Holy Spirit through God’s Word for the honor and glory of Jesus Christ.

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

 

Exodus 34:29-35  When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

 2 Corinthians 3:7-9    Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,  will not the ministry of the Spirit have even more glory?  For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply.  Beauty and strength come from communion with God. (Mac Laren)

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

 

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

 Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

 Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

 Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

 Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

 Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

 Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

 Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them.  Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations.  For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

44.x. “Wilderness” – 9.c. “‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you.”

 

Exodus 33:1  The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

Numbers 14:12   I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

 Ezekiel 3:19   But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

 Deuteronomy 9:6-13    “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

 Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Luke 17:26-30  And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man: the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all. It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

This was a challenge to Moses and the nation as a whole. God told them they could have the Promised Land, but He would not remain with them in a close, personal way. “It is clear that the people felt that the promise of an angel to be sent before them was the lowering of a privilege.” If they were satisfied with that arrangement, it would prove they only loved God’s blessings and not God Himself. If they challenged God – pleading with Him for His presence, not only His blessings – it would show a genuine heart for God Himself. This was the first step towards spiritual restoration and revival in Israel. “To be given every other blessing is of no value if God is not with you. What is the value of Canaan? What is the value of milk and honey? What is the value of having possessions, if God was not with them? They saw that the realization of the presence of God, having this fellowship and company, was infinitely more important than everything else.” (Guzik)

Those whom God pardons, must be made to know what their sin deserved. Let them go forward as they are; this was very expressive of God’s displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God’s departure from them. (Henry)

At length there was an end of ambiguity – God’s purpose was made plain – the people had shown themselves unfit for his near presence, and he would withdraw himself. So it would be best even for them; since, if they were about to show- themselves as perverse in the future as they had in the past, his near presence could only lead to their entire destruction. Some day they would so provoke him, that he would consume them in the way.  (Unknown)

What would our lives be like if we would understand that the indwelling Holy Spirit is “God With Us” and “God In Us”? Do we go about our lives as if His presence is not there? Do we join in social and cultural worldly paths, pleasures, and non-God-honoring ways? Do we put on worldly ornaments of pleasure and act as if somehow we are honoring God? Do we act like those in the times of Lot and Noah who went about life without giving God and things of God a second thought? Are we neglectful and complacent? Can we expect the presence of God to bless our lives while we live for things of this world? 

Oh that we would cherish the presence of God in such a way that every day we desire to know Him more and more so that we might honor and glorify Him more and more.

44.v. “Wilderness” – 9.a. “And that day about three thousand men of the people fell”

 

Exodus 32:27-29  And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

 Numbers 25:5    And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

 Malachi 2:4-6    So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts.  My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.

It seems that the sin of Israel at the golden calf involved more than these 3,000 people. Yet these were undoubtedly those most flagrant in their idolatry and immorality, or these were the leaders of the sinful conduct. (Guzik)

Moses being, under God, their chief ruler, at God’s command, passed this extraordinary sentence upon the offenders, without the common process in courts of judicature, requiring the sons of Levi to go armed into the camp, and cut off the most notorious and obstinate offenders, without regard to kindred, friendship, or any other distinction whatever. And there was no fear of their killing the innocent in this case, because Moses had called to himself all that were on God’s side. These, either by resorting to him, or by retiring to their tents, were separated from the guilty, who were impudently walking about in the camp, trusting to their numbers. It may be observed further here, that, besides the authority of the command of Moses to the Levites, a peculiar impulse from God must have actuated them in this business, otherwise it is very improbable that they should have obeyed so readily, or have dared to attack so many; and a peculiar consciousness of guilt and terror must have fallen on the people, to have caused such a multitude to submit to be slain without making any resistance. (Benson)

The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin. (Henry)

The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared. (Brown)

Now, although the whole nation had been guilty of this crime, yet in this, as in every other rebellion, the guilt of all would not be the same, but many would simply follow the example of others; so that, instead of punishing all alike, it was necessary that a separation should be made, if not between the innocent and guilty, yet between the penitent and the stiff-necked transgressors. (Keil)

There are those who tempt others to join in their sinful acts and those that are tempted. The tempters will have no remorse for their actions, but the tempted will have both shame and remorse. It is hard to be strong and stand firm when the crowd around us is all seemingly in one mind to do something that we clearly know as not right. Friends, family, and neighbors can tempt us to follow along with them. It could be a great clear disobedience or a simple disregard for what is right.  It can be clothed with eloquent words to disguise its disregard for God’s Word. Think about it; “Women’s Choice” is nothing more than the murder of babies. “Alternative Lifestyle”, “Sexual Preference”, and “Gender Affirmation” is nothing more than sexual deviation. “Adult Entertainment” is nothing more than pornography. “Medical Aid In Dying” is nothing more than assisted suicide. “Walking Back A Statement” is nothing more than being caught in a lie and trying to cover it up.

There will always be those who grab onto any one of these and proclaim its merit and benefit to those they are tempting. And there will be those who were tempted but then feel shame, guilt, and remorse. Life is not simple. It is a struggle and all the more so as the return of Jesus Christ nears. The falling away and chasing after and grabbing ahold of unholy thoughts and acts are clear signs that the Father of all lies is having his way right now.  

Dear Heavenly Father, send out your Spirit afresh and revive the hearts of those who have been drawn into these lies.