Tag: isreal

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

 

Num 32:1-18  Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)

42.h. “Let My People Go” – 10.e. Exodus – we’re trapped

 

Exodus 14:1  Then the LORD said to Moses,  “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.  For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’  And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.  When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” So he made ready his chariot and took his army with him,  and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt?  Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again.  The LORD will fight for you, and you have only to be silent.”  The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground.  And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen.  And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”

God Instructs the Israelites as to Their Journey.God commands the Israelites to encamp at Pi-hahiroth,

Pharaoh and his servants repent for letting the people go

Pharaoh pursues and overtakes the Israelites

The Israelites are afraid and murmur against Moses

Moses encourages the people with a promise of deliverance

God encouraging Moses, bids the people go forward

God defends the Israelites with a pillar of cloud

Egypt will know “I am God over all”

God led the people in such a way that it seemed as though they were wandering without purpose or lost or both. When this was communicated to Pharaoh both he and his servants hardened their hearts toward Israel and were filled with anger, purpose, revenge, and obviously no thoughts about the previous 10 plagues displayed by God.  Pharaoh and all the Egyptians, with urgency, fueled by the report and their want to deliver revenge, immediately prepare and held out to do just that. I can imagine their thoughts; Their God destroyed all of our crops, killed our livestock, caused us to break out with boils and sores, frightened us with utter darkness, killed our firstborn both of human and livestock, and we willingly gave them all of our gold, silver, and jewels – Are we just going to let them go???? Shouldn’t they be required to pay severely for what their God has done to us? What can they do to us, they have no weapons and no means to fight against our greatness. The more these thoughts ruminated in their minds the more confident and committed they were to their purpose. They were of one mind to exact revenge and bring them back into slavery, at least those they allowed to live. 

God led the Israelites on a path with no escape. They could go neither to the left nor the right and the Red Sea was before them and Pharaoh’s army closed in fast behind them. It would be encouraging to have heard that the Israelites stood firm in their faith and were not afraid, but this was not the case. Though they had seen the miracles, signs, and wonders that God had performed, not to mention the pillar of cloud by day and pillar of fire by night “God-Guiding” them in their escape, they immediately lost all hope. We are surely going to die. Why didn’t you listen to us before and let us remain servant slaves to the Egyptians? The Israelites witnessed what God had done with His All-Powerful hand and at the first sign of trouble were afraid, worried, discouraged, and hopeless. 

We look back at this historical event and marvel at the lack of faith they had.  I presume we even harbor thoughts that we would not have acted like this. We would have been strong and courageous trusting in God. When things are going in our favor and life is easy we certainly have a seemingly strong faith and convince ourselves that we are firm and steadfast. Let us not be fooled by these thoughts and think we are stronger than we think.  Nothing tests the hearts and minds like that of trials, troubles, sickness, death, poverty, chaos, disasters, etc….. We associate a flat tire, broken appliance, lost internet connection, natural disaster, or any other inconvenience as a major trial that tests our faith.  Oh great day, what foolishness is this? How shallow is our thinking to think that this is a faith-testing trial? 

Would our faith build an ark for a rain promised to come in 100 years?

Would our faith place our firstborn son on an altar?

Would our faith place blood on our doorposts?

Would our faith part the Red Sea? 

Would our faith heal the sick?

Would our faith stand strong being nailed to a cross?

Would our faith call down fire?

Would our faith believe in rain during a drought?

Would our faith stand firm in the threat of being thrown into a fiery furnace?

Would our faith face a giant warrior with only a sling and a stone?

Would our faith face an army of thousands with only 300 men?

Would our faith walk around Jericho for 7 days?

Would our faith stand strong in any of these?

Listen carefully. Unless you are growing in your understanding of God’s grace, mercy, and love through an intentional commitment to honor and glorify Jesus Christ in all you think, say, and do. With a soul-deep hunger and thirst for God’s Word to direct you in this purpose, you will not mature in faith, trust, or reliance. 

Faith grows deep and wide when God’s grace, mercy, love, and holiness expose the sinfulness of our sins in our hearts. Oh, that you would see the importance and urgency for honoring and glorifying Jesus Christ more than the shallowness of faith that snares so many.

34.c. “What sort of people ought you to be in lives of holiness and godliness?”

 

Matthew 24:1  Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

 Ezekiel 8:6   And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

 Jeremiah 6:8    Be warned, O Jerusalem, lest I turn from you in disgust, lest I make you a desolation, an uninhabited land.”

 1 Kings 9:7-8    then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples.  And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?’

 Jeremiah 26:18    “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts, “‘Zion shall be plowed as a field; Jerusalem shall become a heap of ruins,

 Ezekiel 7:22     I will turn my face from them, and they shall profane my treasured place. Robbers shall enter and profane it.

 2 Peter 3:11     Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,

Josephus says that “Cesar gave orders that they should now demolish the whole city and temple, except the three towers Phaselus, Hippicus, and Mariamne, and a part of the western wall; but all the rest was laid so completely even with the ground, by those who dug it up from the foundation, that there was nothing left to make those who came thither believe that it had ever been inhabited.”

It is said that for eight whole years together he kept 10,000 men a-work about it; and that for magnificence and stateliness, it exceeded Solomon’s temple.” The Jewish historian Josephus said that the temple was covered with gold plates, and when the sun shone on them it was blinding to look at. Where there was no gold, there were blocks of marble of such a pure white that from a distance strangers thought there was snow on the temple.

Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world. (Henry)

Man will try hard to build beautiful righteous structures of themselves. They adorn the outside with nothing but the observed best so that when seen or heard of, the observer of such will be impressed by the appearance given. What is inside of such a structure? How secure is it? The temple was built with large base stones so large it is hard for use even today to know how they were laid, let alone how they could be destroyed. How could such a fortress of strength and beauty come to ruin as if it had never been there? Men will build observable righteousness but their inner being lacks the very thing (righteousness) they are trying to get others to see and admire. One stone after another they apply self-reliance on what they are building. They can build this observable structure with generosity, good works, and acts of kindness, but on the inside, this is lacking grace, mercy, and love for both God and others. It is solely being built to acquire self-worth before man and God. Though a person, as such, may have the observed appearance of righteousness by saying and doing things observed, it is within the heart and mind where God sees the thoughts and intents of each living soul. 

Let our righteous structure be built on nothing less and nothing more than the blood of Jesus Christ and His atonement for our sin. Let whatever is observed of our lives by others be for the glory and honor of Him alone.