Jacob – Praying Pint

53.d. Wilderness – 17.j. “Remember the days of old; consider the years of many generations”

Deu 32:7-14 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the LORD’s portion is his people, Jacob his allotted heritage. “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, the LORD alone guided him, no foreign god was with him. He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock. Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat— and you drank foaming wine made from the blood of the grape.

Moses gives particular instances of God’s kindness and concern for them. The eagle’s care for her young is a beautiful emblem of Christ’s love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan’s bondage. In ver. 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day. (Henry)

Remember the days of old, consider the years of many generations,…. That went before the times of Christ, and the Jews’ rejection of him, and observe the instances of divine goodness to them; as in the time of the Maccabees, whom God raised up as deliverers of them, when oppressed by the Syrians and others; and in the time of the Babylonish captivity, how they were delivered out of it; in the times of David and Solomon, when they enjoyed great prosperity; and in the times of the judges, by whom they were often saved out of the hands of their enemies; and in the times of Moses and Joshua, how they were led, by the one out of Egypt and through the wilderness, and by the other into the land of Canaan; and thus might they be led on higher, to the provision and reservation of the good land for them in the times of Noah and his sons, which they are referred to in Deuteronomy 32:8, and in all these times, days, years, and generations, they might consider what notices were given of the Messiah, the rock of salvation, rejected by them; not only by the prophets since the captivity of Babylon and in it; but before it by Isaiah and others, and before them by David, and Solomon his son, by Moses and by all the prophets, from the beginning of the world; (Gil)

“Remember” – have in or be able to bring to one’s mind an awareness of (someone or something that one has seen, known, or experienced in the past

Recall, call to mind, recollect, think back to, commit to memory, retain, bear in mind, not lose sight of the fact, not forget, take into consideration…..

It is easy to forget. We do it all the time. Keys, phones, receipts, notes, tools, dates, addresses, phone numbers, tasks, etc…. We even forget to think about God, God’s Word, Things of God, His creation, His power, might, strength, His control over all of creation, His presence, His Holiness, love, grace, and mercy, His promises, His purpose, His gift of the Holy Spirit, His working for the good of His people, His discipline, His forgiveness, and definitely we forget about our sinfulness and desire to sin and the need for repentance.

In many disciplines, Medical, Engineering, Teaching, Computer Technology, Chemistry, Physics, etc…. it is required to have continual education. Why? For two reasons. So you won’t forget, and so you will learn new. The best way to not forget is to continue to use what you have learned. The only way to learn NEW is to study and then apply it.

Neglect of God’s Word will result in Forgetting what you once knew, cherished, and applied. Complacency will result in the lack of learning something new from God.

The busyness of life will try to rob you of your memories of God. It will surely rob you of learning more about God’s holiness and your sinfulness. It is an intentional choice to Study God’s Word and apply it. Nothing in life will compare to the peace, joy, happiness, and hope that is found in it.

52.x. Wilderness – 17.c. “I call heaven and earth to witness against you today”

Deu 30:11-20 “For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it. “See, I have set before you today life and good, death and evil. If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

It is an intentional choice of the heart and mind and soul to continually follow, trust, rely on, obey, and have faith in Jesus Christ. There is no middle ground. It is all or nothing and it is an intentional choice. We choose to humbly serve, honor, and obey in every aspect of our thoughts, words, and actions so that Jesus Christ is honored and glorified. If we give partial nods toward this absolute, we are not committed, nor have we chosen to give our whole self and all we think, say, and do to honor and glorify Him.

Being lukewarm is a denial of His worth to be honored and glorified and praised and worshipped. What kind of commitment is this to the one and only Son of God who willingly left heaven and came to earth to be beaten and nailed to a cross for our sins? Neglect of God’s Word will lead to being lukewarm at best. Neglect is an intentional choice. Neglect happens when we allow the busyness of life or sin to rule over our commitment to Him.

Our growth in the understanding and knowledge of God comes through His Word and the application of it through the Holy Spirit’s leading. If there is a lack of His Word in our lives we deny the importance of it and are intentionally choosing not to get closer to God. It would seem we fail to understand this principle. Can a person spend too much time in God’s Word? No. Can a person be affected by the lack of His Word in their lives? Yes

Take some time to look into your time in His Word. If you would be embarrassed should anyone know, then you have answered the question. It should be out of humility that we do this and not with pride. The more time we spend in His Word the more we will understand of His grace, mercy, and love. This understanding will humble you in ways that lead to reverence and the want to honor and glorify Jesus Christ in all thoughts, words, and actions continually.

Spend time in His Word with an open heart and mind. Ask Him to fill you with understanding, knowledge, and wisdom.

52.s. Wilderness – 16.y. “That he may establish you today as his people”

Deu 29:10-15 “You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel, your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. It is not with you alone that I am making this sworn covenant, but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today.

The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord’s new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. (Henry)

None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around. (Brown)

“To-day,” when the covenant-law and covenant-right were laid before them, the whole nation stood before the Lord without a single exception to enter inwardly, to make the covenant an affair of their heart and life.. (Keil)

There is no limit to the blessing of following Jehovah and keeping His word. It is open to all, from the highest to the lowest, to take hold of His covenant. (Elliott)

Fast forward to when Joshua was leading in battle of Jericho and they were told to destroy everything because of its great sin. Achan took some of the plunder and because of this sin God’s blessing of victory over the nations they were battling was absent. The sin of one had an affect on the whole. The whole nation of Israel stood in covenant with God. God’s covenant with the whole did not allow for willful disobedience of one. Achan was called out and his sin exposed that caused the break in the covenant with God. Achan and his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had. After they had stoned they burned them.

God’s fierce anger was released on them for the sin of one. Sin, our sin(s), have an effect on not only us individually, but others as well. We may think that to be the case but it is true. Greed, lust, hate, anger, pride, unkindness, lies, gossiping, backbiting, etc…… all have an affect on others, not to mention the disregard for God.

How many of us would be deserving of being stoned, save for the grace, mercy, and love of God? We do well to live with hearts and minds that honor and glorify Jesus Christ for the great grace, mercy, and love of God.

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

50.l. Wilderness – 14.r. “You must not imitate their way of life”

Deu 9:4-6 “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.

Leviticus 18:3. So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life.

Romans 3:27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Speak not thou in thine heart,…. Never once think within thyself, or give way to such a vain imagination, and please thyself with it: after that the Lord thy God hath cast them out from before thee; to make way for the Israelites, and put them into the possession of their land; which is to be ascribed not to them, but to the Lord: saying, for my righteousness the Lord hath brought me in to possess this land; such a thought as this was not to be secretly cherished in their hearts, and much less expressed with their lips; nothing being more foreign from truth than this, and yet a notion they were prone to entertain. They were always a people, more or less, from first to last, tainted with a conceit of their own righteousness, and goodness, which they laboured to establish, and were ready to attribute all the good things to it they enjoyed, and nothing is more natural to men, than to fancy they shall be brought to the heavenly Canaan by and for their own righteousness; which is contrary to the perfections of God, his purity, holiness, and justice, which can never admit of an imperfect righteousness in the room of a perfect one; to justify anyone thereby, is contrary to the Gospel scheme of salvation; which is not by works of righteousness men have done, but by the grace and mercy of God through Christ; it would make useless, null, and void, the righteousness of Christ, which only can justify men in the sight of God, give a title to heaven and happiness, and an abundant entrance into it; and would occasion boasting, not only in the present state, but even in heaven itself; whereas the scheme of salvation is so framed and fixed, that there may be no room for boasting, here or hereafter, but for the wickedness of these nations the Lord doth drive them out from before thee; namely, their idolatry, incest, and other notorious crimes; which sufficiently justifies God in all his dealings with these nations. (Gill)

When therefore Jehovah thrust out these nations before them, the Israelites were not to say within themselves, “By (for, on account of) my righteousness Jehovah hath brought me (led me hither) to possess this land” – “but because of the wickedness of these nations,” etc. – To impress this truth deeply upon the people, Moses repeats the thought once more. At the same time he mentions, in addition to righteousness, straightness or uprightness of heart, to indicate briefly that outward works do not constitute true righteousness, but that an upright state of heart is indispensable, and then enters more fully into the positive reasons. The wickedness of the Canaanites was no doubt a sufficient reason for destroying them, but not for giving their land to the people of Israel, since they could lay no claim to it on account of their own righteousness. The reason for giving Canaan to the Israelites was simply the promise of God, the word which the Lord had spoken to the patriarchs on oath and therefore nothing but the free grace of God, – not any merit on the part of the Israelites who were then living, for they were a people “of a hard neck,” i.e., a stubborn, untractable generation. With these words, which the Lord Himself had applied to Israel. Moses prepares the way for passing to the reasons for his warning against self-righteous pride, namely, the grievous sins of the Israelites against the Lord. (Keil)

We will never find joy, satisfaction, or heavenly peace when we look to our “Good Works” as a means or reason for Eternal life, Forgiveness, Blessings, or being made right in the eyes of God. Our “Good Works” are only good when done for the sole purpose of honoring and glorifying Jesus Christ. When we live close to sin and entertain and tolerate it in our lives, when we neglect God’s Word and become complacent in our thinking about sin, and when we do not seek and desire to know more and more of God and His grace, mercy, and love, our thinking becomes like that of a dull foolish child. We go about our lives day after day in a state of self-acceptance and self-reliance and the sinfulness of our sin and the holiness of God escape our minds. There is no growth in this understanding when the Word of God is neglected or not studied with the intent of knowing and understanding God and the things of God. I fear that far too often the Word of God is neglected and in its place is what the world tolerates and accepts. How is the Holy Spirit to speak into our lives and lead, convict, encourage, give us peace, and grow our understanding when our hearts and minds are not purposed to honor and glorify Jesus Christ?

50. Wilderness – 14.f. “Take care lest you forget the LORD”

Deu 6:5-12 You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery.

What God most wants from us is our love. We often think God demands a hundred other things from us – our money, our time, our effort, our will, our submission, and so forth – but what God really wants is our love. When we really love the LORD with all of our heart, soul, and mind, then everything else is freely given to the LORD. If we give the LORD all the rest – money, time, effort, will, and so forth – without giving Him our love, it is all wasted – and perhaps, all is lost.

God planned to bring Israel into an abundant, prepared land. In this abundant blessing God had for Israel, there was an inherent danger: That they would forget the LORD who brought you out of the land of Egypt. This cycle would be repeated through the history of Israel, especially in the time of the Judges. God would bless an obedient Israel, and they would prosper; they would begin to set their heart on the blessings instead of the LORD who blessed them; God would allow chastisement to turn Israel’s focus back upon Him; Israel would repent and obey again, and God would again bless an obedient Israel and they would prosper. (Guzik)

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

Num 32:1-18 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)

48.g. “Wilderness” – 12.m. “Balaam’s Final Oracle”

Num 24:15-25 And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.” And he looked on the Kenite, and took up his discourse and said, “Enduring is your dwelling place, and your nest is set in the rock. Nevertheless, Kain shall be burned when Asshur takes you away captive.” And he took up his discourse and said, “Alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.” Then Balaam rose and went back to his place. And Balak also went his way.

The last four oracles of Balaam are curses – the kind of oracles that Balak wanted Balaam to deliver against Israel. Instead, they are spoken against Israel’s enemies. Previously Balaam prophesied of the beauty, strength, and blessedness of Israel; now God uses him to speak of the culmination of all Israel’s beauty, strength, and blessedness – the Messiah, Jesus Christ. Israel’s ultimate blessedness comes from Jesus, their Messiah. Martin Luther had a hard time seeing this as a messianic prophecy because Balaam was such an unworthy prophet of such a glorious message. Yet, “The truth of the Scripture could never be dependent on the worthiness of the writer or the personal piety of the speaker. Else we would have gradations in inspiration and shadings in trustworthiness. I say this reverently but strongly; the words of Balaam the pagan mantic, when he was speaking under the control of the Holy Spirit of God were as sure as the words of the Savior Jesus in a red-letter edition of the NT.” “A blind man may bear a torch in his hand, whereby others may receive benefit, though himself receive none; so here.”

The Messiah will eventually rule over all nations that surround Israel. Here, and in the following verses, God spoke about the neighboring nations of Israel (Moab, Edom, Amalek, and the Kenites) and their future through Balaam. Balak, the king of the Moabites, must have been both grieved and outraged to hear his paid-for prophet speak these words against Moab, cursing them instead of Israel. “This prediction of Moab’s total defeat at the hand of a future Israelite king is an appropriate point for Balaam to end. He had been called in so that through his curse Balak, king of Moab, might defeat Israel; Balaam declares that the reverse will be the case: Moab will be destroyed by a coming king of Israel.” (Guzik)

“Balak had not his will, nor Balaam his wages; God fooled them both, pulling the morsel out of their mouths, that they had well-nigh devoured.” (Trapp)

48.f. “Wilderness” – 12.l. “Balaam’s Third Oracle”

Num 24:1 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.” And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Now Balaam spake not his own sense, but the language of the Spirit that came upon him. Many have their eyes open who have not their hearts open; are enlightened, but not sanctified. That knowledge which puffs men up with pride, will but serve to light them to hell, whither many go with their eyes open. The blessing is nearly the same as those given before. He admires in Israel, their beauty. The righteous, doubtless, is more excellent than his neighbour. Their fruitfulness and increase. Their honour and advancement. Their power and victory. He looks back upon what had been done for them. Their power and victory. He looks back upon what had been done for them. Their courage and security. The righteous are bold as a lion, not when assaulting others, but when at rest, because God maketh them to dwell in safety. Their influence upon their neighbours. God takes what is done to them, whether good or evil, as done to himself. (Henry)

Even after two unsuccessful attempts to cause Balaam to curse Israel, Balak was still willing to try again. This shows both his desperation and his thought that it was just a matter of persuading a reluctant deity to get what he wanted. Balak thought that maybe another place would give him the results he wanted. If Balak had not yet learned that God was for Israel and not against them, Balaam seems to have, at this point, been convinced of this truth. Because he was finally convinced God wanted to bless Israel and not curse them, Balaam did not use sorcery in the following oracle. Perhaps this means that in the first two oracles Balaam followed traditional customs of discerning the will of the gods through examining the entrails of the sacrificed animals. He stopped the false and artificial methods of the pagans, and just listened to the voice of the LORD. It may be that Balaam did use these pagan methods for the first two oracles, and God – in great mercy and willingness to meet sinful and superstitious humanity – still spoke His word to and through Balaam. This was God speaking despite such methods, not because of them.

This beautiful prophecy speaks of Israel’s blessed abundance, strength, and their dominance over neighboring nations God would give to Israel. Under God’s blessing, Israel has an abundance of water, stretching out all over the land and bringing fruitfulness. Most of all, this prophecy speaks of the abiding blessing of God on Israel, and directly rebukes Balak for trying to curse Israel. (Guzik)

“At first the eyes of Balaam were shut, and so closely too that he could not see the angel who withstood him, till God opened his eyes; nor could he see the gracious intentions of God towards Israel, till the eyes of his understanding were opened by the power of the Divine Spirit.” (Clark)

48.e. “Wilderness” – 12.k. “Balaam’s Second Oracle”

Num 23:11-30 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” And Balaam took up his discourse and said, “Rise, Balak, and hear; give ear to me, O son of Zippor: God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Behold, I received a command to bless: he has blessed, and I cannot revoke it. He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, and the shout of a king is among them. God brings them out of Egypt and is for them like the horns of the wild ox. For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.” And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” So Balak took Balaam to the top of Peor, which overlooks the desert. And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” And Balak did as Balaam had said, and offered a bull and a ram on each altar.

The king of Moab was understandably disturbed. He paid good money for a curse against Israel, and the prophet blessed them instead. Balaam spoke as a true prophet, but a corrupt prophet. We sense that he was disappointed that he couldn’t please the king who promised him lots of money. Balaam had already told Balak that he could only speak what the LORD told him. Balak wanted to change the word Balaam spoke over Israel from a blessing to a curse. Balak hoped that by changing the place where Balaam stood and changing the perspective he had as he looked out on Israel, then the prophecy would change. Because Balaam seemed so impressed by the size of Israel in the first oracle (Numbers 23:10), Balak thought it was better to put him in a place where he could only see a portion of Israel for the second oracle.

Once again, Balaam could only speak the word that God put in his mouth. Balaam either could not or would not create his own message and claim it was from the LORD simply to please King Balak.

God is not a man, and can’t be bribed or impressed with riches.

God does not lie, and He does not change His mind (that He should repent) as man does.

God always performs His word. If God has spoken, He will perform it.

God has all strength, and has the power to perform what He promises.

One important feature of the Mosaic covenant was its promise of blessing and cursing (as in Leviticus 26). God promised to bless a generally obedient Israel, and curse a generally or significantly disobedient Israel. When Balaam noted that God had not observed iniquity in Jacob nor has He seen wickedness in Israel, it was a way to say “Therefore, under God’s covenant with them, they will be blessed.” For there is no sorcery against Jacob, nor any divination against Israel: This was a strong and direct way for God to say to Balak (and Balaam), “You can’t curse Israel. Your sorcery can have no effect.” Instead of being defeated by sorcery or divination, Israel was like the lion that will devour its prey.

Balak was very frustrated and essentially said, “If you can’t curse them, then at least don’t go and bless them!”

Balaam is again presented as corrupt, but not a false messenger or prophet. Balaam’s greed and corruption were not a good example. Balaam simply could not shape God’s message to please his audience. (Guzik)

A person can study Scripture for years and gain much knowledge about them. They can quote them, hang them on the walls in their homes, and even make some decisions about how they interact with others based on them. It is not about knowing scripture but rather knowing Jesus Christ the redeemer and savior of which scripture speaks. Without this godly wisdom, all of the knowledge of scripture is fruitless in a person’s redemption. A person may know of Jesus through scripture but they do not know Him. They may know He is the Son of God, Lamb of God, Redeemer, Savior, and coming again King but they do not know Him. They have not seen the need for this savior. They have not seen their sin. They have lived in such a way that for all practical reasons, they are a great person void of vises others fall prey to. Yet their heart is void of Jesus Christ and the indwelling Holy Spirit.

Don’t get me wrong, knowing God’s Word, feeding on His Word, desiring to be taught by His Word so that you might live in such a way that continues to grow in a fuller understanding and knowledge of God’s grace, mercy, and love so that you will honor and glorify Jesus Christ in thought, word, and deed – this is not only good but beneficial to our faithful walk to eternity in heaven.