Jesus – Page 2 – Praying Pint

36.o. ““I am God Almighty; walk before me, and be blameless”

Genes9s 17:1 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

Genesis 18:14    Is anything too hard for the LORD?

Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Psalms 115:3    Our God is in the heavens; he does all that he pleases.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

34.u. “let us draw near with a true heart in full assurance of faith”

Matthew 27:51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

“As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!” “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.” (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God.

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.

34.s. “The Lord will judge all people.”

Matthew 27:24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Jeremiah 2:35 you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Hebrews 10:29-30 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

“Oh, the daring of Pilate thus in the sight of God to commit murder and disclaim it. There is a strange mingling of cowardliness and courage about many men; they are afraid of a man, but not afraid of the eternal God who can destroy both body and soul in hell.” (Spurgeon)

Vain hope pulls many into believing their heart is pure and their conscience is clear of wrong doing. In this hope many find ways to justify their words and actions that neither honor and glorify Jesus Christ or are in line with godly living. Being negligent in God’s Word does not free a person to say my heart is pure and conscience clear for lack of knowing. By the very fact they intentionally choose to neglect God’s Word or have any desire to hear Him speak into their lives, is as if they are saying you are not worthy of my interest, my time, my all. Like Pilate, they wash their hands of any responsibility for their lack of desire to live for the honor and glory of Jesus Christ. No excuse can be made on judgement day for neglecting Jesus Christ and living for Him. What will a person say? I was busy. I went to church. I lived peaceably. I was kind. I was generous. I was not as bad as other people. It was just to hard to understand.

On judgement day every thought, word, and action the heart and mind of a person has taken, in an instant, they will become aware that it all was exposed before the eyes of God before it even happened. What will a person say at this time of Judgement? They will know without any doubts that they have disregarded, rejected, and denied God, the Word of God, and Jesus Christ. There will be no excuses residing in their mouths for they shall see clearly the Son of God they have cast away as not worthy of their thoughts or time.

Trying to justify ourselves before God is to put ourselves and things we do ahead of Jesus Christ. Our hope is in what we have done or are doing. Our justification is in Christ alone. Period. He is the author and finisher our redemption, salvation, forgiveness, and hope of eternal life.

Do not think you can wash your hands of neglect, complacency, denial, rejection, or whatever else is contrary to living for the single purpose of honoring and glorifying Jesus Christ in all we think, say, and do.

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

Job 20:5 that the exulting of the wicked is short, and the joy of the godless but for a moment?

Job 20:15-29 He swallows down riches and vomits them up again; God casts them out of his belly. He will suck the poison of cobras; the tongue of a viper will kill him. He will not look upon the rivers, the streams flowing with honey and curds. He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment. For he has crushed and abandoned the poor; he has seized a house that he did not build. “Because he knew no contentment in his belly, he will not let anything in which he delights escape him. There was nothing left after he had eaten; therefore his prosperity will not endure. In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him. To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body. He will flee from an iron weapon; a bronze arrow will strike him through. It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him. Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed. The heavens will reveal his iniquity, and the earth will rise up against him. The possessions of his house will be carried away, dragged off in the day of God’s wrath. This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ. Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ.

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad?

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.q. “I will not deny you!”

Matthew 26:30 And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Luke 22:31-32    “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,  but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Job 19:13-16    “He has put my brothers far from me, and those who knew me are wholly estranged from me.  My relatives have failed me, my close friends have forgotten me.

Psalms 69:20     Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.

Ezekiel 34:5-6     So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

Exodus 19:8    All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

1 Corinthians 10:12    Therefore let anyone who thinks that he stands take heed lest he fall.

Peter, not convinced of his weakness, or that any temptation could make him guilty of such base conduct so as to deny Christ, claims with great confidence that he will not deny Christ even in the face of death. We are frequently ignorant of our self-confidence which leads us to become over-confident and safe from being tempted away from following, obeying, trusting, and relying on Jesus Christ alone. Those that are least safe are those who in themselves think they are secure.

We never know when or what trial or trouble may fall upon us. We never know how feeble and weak we are until we are tried. Reliance upon our own strength is an act of ignorance of the need for Jesus Christ in all things at all times.

It doesn’t matter what we are engaged in doing, when we go it alone and in our own strength, own ideas, own self-reliance, and own self-interest we expose our lack of reliance on Christ. How many days do we start in our own strength and our own ideas? Can we not ask at the beginning of the day before we are even out of bed for Jesus to guide our thoughts, lead our steps, and keep our hearts and minds free from that which does not honor and glorify Him alone? Can we not ask Him to show us our weaknesses and for His strengthening of our minds? Can we not ask Him to show us where we are being self-reliant? Can we not ask for His protection over the day? Can we not ask Him to continually speak into our hearts and minds? Yes, we can if we would just do it.

34.d. “Let no one deceive you with empty words and leads you astray”

Matthew 24:3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

Jeremiah 29:8    For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,

2 Corinthians 11:13-15    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Ephesians 5:6    Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Colossians 2:8    See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2:18    Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

2 Peter 2:1-3   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.  And many will follow their sensuality, and because of them the way of truth will be blasphemed.  And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

1 John 4:1   Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

When shall these things be? – There are three questions here: When those things should take place? What should be the signs of his own coming? What should be the signs that the end of the world was near? To these questions He replies, not by noticing them distinctly, but by intermingling the descriptions of the destruction of Jerusalem and of the end of the world, so that it is sometimes difficult to tell to what particular subject his remarks apply. The principle on which this combined description of two events was spoken appears to be, that “they could be described in the same words,” and therefore the accounts are intermingled.

Why didn’t Jesus simply say it so clearly that there was no possibility anyone could misunderstand Him? One reason why prophecy may seem vague or imprecise is that God wants every age to have reasons to be ready for Jesus’ return. We should not think of Jesus’ return as an event far off on a timeline, but as something we have been running parallel with since the day of Pentecost. Though some prophetic interpretations are different, we are sure of this: He is coming again, and we must be ready.

The pretended wisdom of the heathen philosophers; and vain deceit — Sophistical and delusive reasonings, and unprofitable speculations will come in every generation by men or women who are led astray by demonic influences. We should not deny or condemn sound philosophy, but the kind of it which had no foundation in truth; and, being formed merely from imagination, aided by the pride of human reason, was supported by tradition; that is, by the affirmation of the inventors, handed down or built upon from one to another. There is a philosophy that is vain and deceitful; and while it pleases men’s fancies, hinders their faith: such are curious speculations about things above us or no concern to us. Those who walk in the way of the world, are turned from following Christ. Opinions, speculations, philosophies, and traditions are used by Satan to corrupt the Gospel of Jesus Christ. There is danger in being swept away by them and led down paths in life away from following, obeying, trusting, serving, worshiping, honoring, and glorifying Jesus Christ.

What kind of workman or servant does not study and learn what is expected of them? Are we not to study God’s Word with a seeking and desire to be taught and led by the Holy Spirit, rightly dividing the Word of Truth? When we spend more time listening to what others think scripture says than reading it for ourselves we are exposing ourselves to being led astray. There are many fine pastors and teachers who are able to unpack scripture. I love to read or listen to them on scripture that seems unclear or to see if what I am understanding it says, is in line with godly teachers. There are many times I am in line just as there are times when I am not. This is called “Studying”. When we only rely on what others think and say we are weak and shallow in our understanding and leave little room for our own growth by the hand of God through the Holy Spirit. I am not saying we should not listen – God uses men of God to proclaim truths that we should be fully grounded in and reminded of. What I am saying is that when all of our studies are based on what others have interpreted from Scripture we are not working through the efforts of study that grow us spiritually, establish our faith-roots, waters and feeds our souls, fixes our eyes on Jesus, softens our hearts, quickens our minds, or produces fruits in line with what honors and glorifies Jesus Christ.

35.a. “For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Matthew 23:13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

Luke 11:52   Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Isaiah 56:10-11   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.  The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

John 9:39-41  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”  Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”  Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

The religious leaders kept people from the kingdom of heaven by making human traditions and human religious rules more important than God’s Word. This was clearly seen in the way that they opposed and rejected Jesus; if they had opened the kingdom of heaven to men, they would have welcomed and received Jesus as the Messiah and Son of God. It is bad for someone not to enter into heaven themselves, but it is far worse to prevent another person from entering in.

Their zeal in evangelism did not prove they were right with God. These religious leaders went to great lengths to win others, but they brought people to darkness, not light. They may have a zeal for God but not according to knowledge. Having a zeal for a false message does not make the message true. Leading a person down a path to hell with a false message has consequences for both the message giver and hearer. The blind proclaiming they can see and are able to lead other blind people to light does not make it true. Zeal, no matter how great it is, plus false doctrine, no matter how great the persuasion in their message, will never give rest for the blind soul seeking lasting light with purpose, hope, rest, joy, peace, and courage.

Anything apart from the gospel of Jesus Christ, or apart from bringing Him all the glory and honor, or adding to, or taking away from His complete atonement for sin, or by some means of self-reliance, will always lead to blindness to things of God and lead a person to become a tool for satan and his lies.

We do well to desire God to expose us to whatever is in our heart, mind, and soul that does not honor and glorify Jesus Christ and also be ever desiring to hear those quiet whispers for leading.

35. “Pride goes before destruction, and a haughty spirit before a fall.”

Matthew 23:11 The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Luke 22:26-27    But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Galatians 5:13   For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

Philippians 2:5-8    Have this mind among yourselves, which is yours in Christ Jesus,  who, though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Psalms 138:6    For though the LORD is high, he regards the lowly, but the haughty he knows from afar.

Proverbs 15:33   The fear of the LORD is instruction in wisdom, and humility comes before honor.

Proverbs 16:18-19    Pride goes before destruction, and a haughty spirit before a fall.  It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

And whosoever shall exalt himself,…. Above his fellow Christians, or fellow ministers, by entertaining too high an opinion of himself, by boasting of his gifts, as preferable to others, and as if he had not received them; by assuming, or eagerly coveting titles of honour among men, or by affecting honour that do not belong to him, or, abusing what he has: “shall be abased”; or humbled by God, or men, or both; such shall lose the honour they have, and come greatly short of what they are ambitious of; they shall fall into disgrace with men, and are abominable in the sight of God: “and he that shall humble himself”; by entertaining low thoughts, and a mean opinion of himself, behaving modestly among men; not being elated with his gifts, but acknowledging that they are owing to the grace and goodness of God; and using them in an humble manner, for, the advantage of others; not coveting honour from men, nor lifted up with what is conferred on him: “shall be exalted”; by God, or men, or both; if not in this world, yet in the world to come: and indeed, generally speaking, such modest, humble, persons, are most esteemed among men; and God gives more grace unto them, and will at last give them glory. This is a saying, often used by our Lord on different accounts, both with respect to his disciples, for their instruction, and with regard to the scribes and Pharisees, for their embarrassment and humiliation. (Gill)

Normally, people estimate greatness by how many people serve and honor them. Jesus reminded His followers that in His kingdom it should be different, and that we should estimate greatness by how we serve and honor others. (Guzik)

Humbleness can be something that eludes the hearts of many in a high position of responsibility, authority, and power. Some may even, under the guise of serving and protecting, yield to pride and wield their authority and power in such ways that harm the people they are supposed to serve. They will find a reason to listen to false data, choose to deny facts, and succumb to their own pride-filled hearts while forcing others to their will. This false servitude is discernible by God and to Him, they will answer on the day of judgment. Their own pride-filled hearts guide them down destructive paths. The problem is that many will blindly follow these people and condemn those who do not. Even with a humble heart, a person can say, no to the wishes of these people filled with hunger and desire for authority, power, and pride.

We do well to have the eyes to our hearts and minds filled with discernment that only the Holy Spirit can give and use this discernment in humble boldness to proclaim the Gospel of Jesus Christ and His grace, mercy, and love.

34.y. “They do all their deeds to be seen by others. Do nothing from selfish ambition or conceit, but in humility.”

Matthew 23:1 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.

Luke 11:46    And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

Acts 15:10   Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

Philippians 2:3     Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

John 12:43    for they loved the glory that comes from man more than the glory that comes from God.

Luke 16:15    And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

Proverbs 3:3    Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.

Proverbs 6:21-23    Bind them on your heart always; tie them around your neck.  When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you.  For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,

Then spake Jesus to the multitude,…. To the common people that were about him in the temple; the high priests and elders, Scribes, Pharisees, and Sadducees, having left him, being all nonplussed and silenced by him: and now, lest on the one hand, the people seeing the ignorance and errors of these men detected by Christ, should be tempted to conclude there was nothing in religion, and to neglect the word and worship of God, on account of the concern these men had in it; and on the other hand, because of their great authority and influence, being in Moses’s chair, lest the people should be led into bad principles and practices by them, he directs them in what they should observe them, and in what not: that they were not altogether to be rejected, nor in everything to be attended to; and warns them against their ostentation, pride, hypocrisy, covetousness, and cruelty; and, at the same time, removes an objection against himself, proving that he was no enemy to Moses, and the law, rightly explained and practiced. (Gill)

Legalism in any form of justifying ourselves before God is a lie continually proclaimed by satan, always wrong, and temps those that seek redemption apart from complete reliance on Jesus Christ. It does not take much tempting by satan to get a person to wear good deeds in pride. As good of deeds as they may be, they are wasted in that person’s heart for the glory and honor of Jesus Christ alone. Do we think that counting and keeping track of our good deeds in some way puts God in our debt? Likewise, do we do good deeds out of fear of God or because we love God? Do we expect more of others than we do of ourselves?

There are many who proclaim many do’s and don’t’s for a Christian to follow. Let these be summed up in a few. Love God with your whole heart, mind, and soul. Do that which honors and glorifies Jesus Christ in all you say, think, and do. Do not be conformed to this world and what it has to offer. Do love others above yourself. Do read scripture with an expectant heart and mind for the purpose of gaining more understanding, wisdom, and knowledge of Jesus Christ and how you might honor and glorify Him more and more each day.

34.u. “He will put those wretches to a miserable death”

Matthew 21:33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.” When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.

These are, of course, the prophets, whose office was not only to foretell, but to plead for obedience and trust, the fruits sought by God. The whole history of the nation is summed up in this dark picture. Generation after generation of princes, priests, and people had done the same thing. There is no more remarkable historical fact than that of the uniform hostility of the Jews to the prophets. That a nation of such a sort as always to hate and generally to murder them should have had them in long succession, throughout its history, is surely inexplicable on any naturalistic hypothesis. Such men were not the natural product of the race, nor of its circumstances, as their fate shows. How did they spring up? No ‘philosophy of Jewish history’ explains the anomaly except the one stated here,-’He sent His servants.’ The hostility of the husbandmen grows with indulgence. From beating they go on to killing, and stoning is a specially savage form of killing. The opposition which began, as the former parable tells us, with polite hypocrisy and lip obedience, changed, under the stimulus of prophetic appeals, to honest refusal, and from that to violence which did not hesitate to slay. The more God pleads with men, the more self-conscious and bitter becomes their hatred; and the more bitter their hatred, the more does He plead, sending other messengers, more perhaps in number, or possibly of more weight, with larger commission and clearer light. Thus both the antagonistic forces grow, and the worse men become, the louder and more beseeching is the call of God to them. That is always true; and it is also ever true that he who begins with ‘I go, sir, and goes not, is in a fair way to end with stoning the prophets. (MacLaren)

The message of this parable is clear enough. With this answer, the chief priests and elders understood what the wicked servants deserved. Truly, those who rebel against their master this way deserve judgment. They knew the owner of the vineyard had the right to expect the fruits in their seasons. In the same way, God looked for fruit from Israel’s leadership, but found little (Guzik).

“Oh, that the Lord may raise up a race of men ‘who shall render him the fruits in their seasons!’ The hallmark of a faithful minister is his giving to God all the glory of any work that he is enabled to do. That which does not magnify the Lord will not bless men.” (Spurgeon)

his parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God’s people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake. (Henry)