Jesus – Page 3 – Praying Pint

34.q. “Take these things away; do not make my Father’s house a house of trade.”

Matthew 21:12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, My house shall be called a house of prayer,’ but you make it a den of robbers.”

Malachi 3:1-2    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.  But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

John 2:14-17  In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.  And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.  And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.”  His disciples remembered that it was written, “Zeal for your house will consume me.”

Deuteronomy 14:24-26 And if the way is too long for you, so that you are not able to carry the tithe, when the LORD your God blesses you, because the place is too far from you, which the LORD your God chooses, to set his name there,  then you shall turn it into money and bind up the money in your hand and go to the place that the LORD your God chooses  and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the LORD your God and rejoice, you and your household.

The part of the temple which he now visited, and which was profaned to secular use, was the court of the Gentiles, separated from the sanctuary by a stone partition, and considered of lesser sanctity, though really an integral part of the temple. In this large open space a market had been established, with the connivance, and much to the pecuniary emolument, of the priests. These let out the sacred area, of which they were the appointed guardians, to greedy and irreligious traders, who made a gain of others’ piety. (unknown)

Pilgrims came from all parts of the world to keep the Passover, to offer their sacrifices, sin-offerings, or thank-offerings, according to the circumstances of each case. They did not bring their live sacrifice with them. What plan, it might seem, could be more convenient than that they should find a market where they could buy them as near as possible to the place where the sacrifice was to be offered? One of the courts of the Temple was therefore assigned for the purpose, and probably the priests found their profit in the arrangement by charging a fee or rent of some kind for the privilege of holding stalls. The pilgrims brought with them the coinage of their own country—Syrian, Egyptian, Greek, as the case might be—and their money was either not current in Palestine, or, as being stamped with the symbols of heathen worship, could not be received into the Corban, or treasury of the Temple. For their convenience, therefore, money-changers were wanted, who, of course, made the usual profit, on each transaction. We must picture to ourselves, in addition to all the stir and bustle inseparable from such traffic, the wrangling and bitter words and reckless oaths which necessarily grew out of it with such a people. (Ellicott)

A harbour of wicked men; a place where traffic is carried on by persons of the most infamous character, who live by deceit and oppression, and practise the vilest extortion, even in the house of the most righteous and blessed God. (Benson)

If Christ came now into many parts of his visible church, how many secret evils he would discover and cleanse! And how many things daily practised under the cloak of religion, would he show to be more suitable to a den of thieves than to a house of prayer! (Henry)

The people coming to Jerusalem were coming to observe the “Passover” in remembrance of the 10th plague against the Egyptians, where God freed the Israelites from slavery over 1,500 years ago. This day was never to be forgotten. This day was to be remembered for all generations. It was a time to give thanks to God for what He did and to also perform sacrifices in line with forgiveness, obedience, and thanksgiving. Surely there were people, who, out of a pure heart to God, made long journeys for this observance. When they got there they were met with greed and extortion. God’s temple was not to be a place of this.

With the age of computer technology and social media, the Word of God is more than available to any who searches for it. I have seen this great availability occur in my lifetime. I remember when you would hear a preacher on the radio and send off a letter and wait to get the outline for the bible study. There wasn’t much chance you could hear a full message series. I am not sure when it happened, but happened it did. Soon, some of these preachers would offer these in book form for the price it cost to print. Fast forward to today. Now we can hear, or go to a website and listen to the whole message series. Never before have the Word of God and God-honoring messages been so accessible to people across the globe. There are many seeking souls who hunger for growth in God’s Word and its availability is beyond full understanding. Some preachers use this opportunity to reach the lost and feed believers with truth. Others, however, use it as a means for profit just like these money changers and animal sellers. They market God’s Word. You listen to a message, you sign up to get on a mailing list, and the next thing you know you are getting offers to buy the latest and greatest series on whatever, that will walk you through life problems, open your eyes to new truths, give you purpose in this life, make you more financially stable, how to handle difficult people, how to find peace, how to be more effective in your Christian walk, etc……….. for a price. They market and sell. There is little difference between what Jesus drove out of the Temple and what these people are doing. They have adopted the way of this world into a practice that is not honoring or glorifying to Jesus Christ. It is not that selling is wrong but the way in which it is being marketed and sold. God’s Word and messages of understanding and application should be made available and making this availability known is good. To market, it is not. To gain profit is not. To gain fame is not.

Over 50 years ago Dr. J. Vernon McGee, a great man of God, started a daily radio 5-year through the bible series. Just prior to his death 34 years ago he told his staff to continue with this broadcast until the money ran out. To this day it is still being broadcast. It was not by marketing and selling but through the Hand of God that it still exists on the air.

I often listen to him and many others on the radio. I have no doubt there are many pastors who have support staff who take care of the “business” side of their ministry where marketing and selling are being managed like a product to be sold. The next time you are listening to someone on the radio, listen for the marketing that usually comes just before the conclusion of the message or at the end. Do not allow yourself to think this is ok. It is not. Do things of God need to be marketed? Can He not fund these? Does He need earthly and worldly wisdom to figure out ways to fund broadcasts, books, podcasts, and publications? I fear too many have fallen into seeing this type of marketing and selling as it being ok. It is not. If it is God’s will then it is God’s bill. He will supply what is needed. It is not by gifted marketing strategies or flooding email accounts with pleas. It is by the will of God.

There could be many arguments made against my thoughts on this and all of them would have some merit, but at the end of the day incorporating worldly techniques to market and sell is just not right or good for the people of God.

34.p. “Blessed is he who comes in the name of the Lord!”

Matthew 21:1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion’s King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion’s citizens! They brought the ass, but Jesus did not use it without the owner’s consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ’s kingdom. (Henry)

As I read Henry’s comments I think his point on “Cry of the day, whether it be Hosanna, or Crucify Him”, is common in all men. Jesus made this very clear when He spoke of the seeds that fell on dry ground and had no roots, seeds that grew into plants but were choked out by weeds, and seeds that grew and produced fruit. Caught in the moment and being committed for a moment is not trusting, relying, obeying, surrendering, serving, or following Jesus with a repentant heart. No, it is a head nod and words from the lips but not from the heart. Being convinced that this is what it takes to have eternal life they continue on just as before but with a confidence that is fueled by satan and demonic spirits that guide and direct the affairs of this world. When given the choice of Barabas or Jesus, they chose Barabas and cried out “crucify Him.” Satan’s demonic spirit invades people’s hearts and minds and guides them toward envy, power, glory, self-worth, self-reliance, addictive drugs, pornography, lies, fear, hate, and worldly obedient foolishness. Look at what society approves, pornography is called, adult entertainment, abortion is called, woman’s right, and those engaged in transgender and gay lifestyles are called, alternative lifestyles. These are the very people that Jesus willingly went to the cross to save. Condemning them or giving head nods of approval are both wrong. However, we are to see them as they are, lost, blind, and deaf to things of God. We do well to give them hope in Jesus Christ, sharing the gospel with them.

Giving head nods and lip service to Jesus is another tolerance people accept as the norm as society moves away from the light of Jesus Christ choosing darkness rather than the light.

Believing, trusting, humbly serving, following, and obeying Jesus Christ for His honor and glory is more than a head nod or words from your lips. It is a repentant change of your heart and mind that is soul deep. As His love permeates into our hearts and minds, it is then we will see, with compassion, the souls bound by satan’s deceptions and want to share the good news of Jesus Christ.

34.o. “Lord, let our eyes be opened so that we may follow you”

Matthew 20:29 And as they went out of Jericho, a great crowd followed him. And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David!” The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” And stopping, Jesus called them and said, “What do you want me to do for you?” They said to him, “Lord, let our eyes be opened.” And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

These blind men had no hope of seeing. They were blind and no human effort would ever give them their sight back. They knew this. There was no doubt about it. They were, as it was, lost in their blindness and only a helping stick or another person could guide them. How would they know if a person giving them help was true in this help? They had no other hope and would have to rely upon this as a means to get through life. Any dangers one would normally see with their eyes and avoid would require others to keep them on a path free from danger or harm. Now they hear of Jesus walking by, and no doubt they had heard of His miracles, and they cry out; “have mercy on us”. They are rebuked by the crowd for they must have been loud and desperate in their pleas. Jesus asks, “what is it you want me to do?” “Open our eyes” is the reply. People in the crowd told them to be quiet – they rebuked the blind men. Is it possible that these people saw no hope for these men’s condition and that their cries for mercy were nothing more than an unwelcome cry in the wilderness? Such it is with man. They will see the sinful condition of a person and say there is no hope for them, but with God all things are possible.

How many times did Jesus speak of people being blind to things of God and about those who, being blind, would lead others – the blind leading the blind? When God opens the eyes and softens, as it were, a blind person’s heart and they become aware of the things of God, namely the Gospel of Jesus Christ, they will intentionally choose to either cry out, “have mercy on me” or continue in their blindness. I know it happens but for the life of me I can’t figure out how a person makes this choice. I do know that when God opened my eyes and heart to the gospel, I knew that I was lost and without hope, “blind”, and that if I called out and trusted and believed in Him, He would save me from this blindness and give me eternal life sight. As I say this it occurs to me that I don’t know how many times in my life I may have rejected the Gospel of Jesus Christ and chose to live blind and not even know it. I do know that when my ears and eyes to my heart and mind were opened to the Gospel, I fully understood my hopeless, blind, and lost condition. Though I did not cry out, I did humbly cry out from the depths of my heart and mind and sought and desired redemption, forgiveness, and eternal life. At that moment I trusted in and relied on Jesus Christ. The eyes to my heart and mind, as it were, were made new. I could see. I was given new life, born again. No longer blind to things of God. I was no longer a blind orphan but rather an unblinded child of God.

How is a person, blind to things of God, to find their sight when so many in this world try to guide them away from it, even telling them that they are not blind? By us proclaiming the Gospel of Jesus Christ and living a life that honors and glorifies Jesus Christ in all we say think and do. We are to be guides that points and directs others to healing for their spiritually blinded hearts, minds, and souls.

Oh, that we did know of our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men’s eyes, and so draws their hearts after him. (Henry)

Now is the day of salvation and if the eyes to your heart and mind have been opened to see the Gospel, humbly surrender, repent, trust, follow, and rely upon Jesus Christ and you will be given sight – new eyes, new ears, new mind, and new heart with which you will find grace, mercy, joy, peace, refuge, courage, hope, faith, love, and rest in the promise of redemption, forgiveness, salvation, and eternal life.

34.l. “You ask and do not receive, because you ask wrongly”

Matthew 20:20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking.

Romans 8:26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

James 4:3 You ask and do not receive, because you ask wrongly, to spend it on your passions.

Those are commonly most confident, who are least acquainted with the cross. Nothing makes more mischief among brethren, than desire of greatness. And we never find Christ’s disciples quarrelling, but something of this was at the bottom of it. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop prayer, and the working of our desires toward God. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when prayers are granted When men ask of God prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in God to deny them. Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to God. An enemy may be reconciled, but enmity never can be reconciled. A man may have a large portion in things of this life, and yet be kept in the love of God; but he who sets his heart upon the world, who will conform to it rather than lose its friendship, is an enemy to God. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of God. Did then the Jews, or the loose professors of Christianity, think the Scripture spake in vain against this worldly-mindedness? or does the Holy Spirit who dwells in all Christians, or the new nature which he creates, produce such fruit? Natural corruption shows itself by envying. The spirit of the world teaches us to lay up, or lay out for ourselves, according to our own fancies; God the Holy Spirit teaches us to be willing to do good to all about us, as we are able. The grace of God will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist God: in their understanding they resist the truths of God; in their will they resist the laws of God; in their passions they resist the providence of God; therefore, no wonder that God resists the proud. How wretched the state of those who make God their enemy! God will give more grace to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to God, ver. 7. Submit your understanding to the truth of God; submit your wills to the will of his precept, the will of his providence. Submit yourselves to God, for he is ready to do you good. If we yield to temptations, the devil will continually follow us; but if we put on the whole armour of God, and stand out against him, he will leave us. Let sinners then submit to God, and seek his grace and favour; resisting the devil. All sin must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. And the Lord will not refuse to comfort one who really mourns for sin, or to exalt one who humbles himself before him. (Henry)

James and John are the ones whose mother requested they be given honor by having Jesus have them sit at His right and left. Obviously they did not know what they were asking. See how James has grown in this understanding when he wirtes, ” You ask and do not receive, because you ask wrongly”. As we grow in our understanding, knowledge, and wisdom of things of God, we will grow in discernment of what we ask of Him in prayer.

34.j. “With man this is impossible, but with God all things are possible.”

Matthew 19:26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Genesis 18:14   Is anything too hard for the LORD?

Numbers 11:23    And the LORD said to Moses, “Is the LORD’s hand shortened? Now you shall see whether my word will come true for you or not.”

Job 42:2    “I know that you can do all things, and that no purpose of yours can be thwarted.

Psalms 62:11     Once God has spoken; twice have I heard this: that power belongs to God,

Psalms 3:8   Salvation belongs to the LORD

Jeremiah 32:27     “Behold, I am the LORD, the God of all flesh. Is anything too hard for me?

Mark 10:27    Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

Luke 1:37    For nothing will be impossible with God.”

Luke 18:27    But he said, “What is impossible with man is possible with God.”

Ephesians 3:20 Now to Him who is able to do immeasurably more than all we ask or imagine

With men this is impossible, but with God all things are possible. If men indeed were left all to themselves, none would be saved, but God can bring men to heaven by the mighty power of his grace: he can change a rich man’s heart, and take it off from too much love of riches, and make him despise and contemn his wealth, and to put his trust in the living God, or a poor man’s heart, and make him also poor in spirit and rich in grace.

The way to heaven is a narrow way to all, and the gate that leads into it, is a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed by a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? The beginning, progress, and perfecting of the work of salvation depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. A poor man may have little, and love that little more than God or reject God because of it. Nothing a man does can save him. Knowing this begs the question, “Who can be saved?” If left up to each individual, no one. But, with God all things are possible. Salvation is possible. Redemption is possible, Forgiveness is possible. Eternal life is possible. Fatih is possible. Hope is possible. Peace is possible. Joy is possible. Courage is possible. Discernment is possible. Obedience is possible. Pure love is possible. Rest for your soul is possible. Victorious Living for Jesus Christ is possible. Living to honor and glorify Jesus Christ in all we say, think, and do is possible. With God, all things are possible.

34.i. “Teacher, what good deed must I do to have eternal life?”

Matthew 19:16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

John 6:27-28 Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

This man, like all people by nature, had an orientation toward earning eternal life. He wanted to know what good work or noble deed he could do to inherit eternal life. By asking this question he:

He believed in a future state; that there was an eternal life that might be inherited.
He was concerned to ensure that life to himself, and was more desirous of it than of any of the enjoyments of this life: thus he differed from many of his age and quality; for the rich are apt to think it below them to make such an inquiry as this, and young people, in general, are inclined to defer making it to some future period of their lives.
He had to believe that something must be done; some evils omitted, some duties performed, or divine injunctions complied with, in order to acquire it.
He was, or at least thought he was, willing to do what was to be done or to take the steps necessary to be taken for the obtaining of this eternal life. And surely those that know what it will be to enjoy eternal life will not fall short of its requirements and will be glad to accept it on any terms. (Benson)

He had attempted to keep all the commandments. He had been taught by his Jewish teachers that people were to be saved by doing something – that is, by their works; and he supposed that this was to be the way under every system of religion. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. To “have eternal life” means to be saved. (Barnes)

Jesus knew this man’s heart and spoke to him where his heart and mind could understand. We know that no one inherits eternal life by works, no matter how moral and grant they might be. To sell all and give all to the poor will not yield eternal life. With this in mind and reading this passage, Jesus is exposing to this man what is hindering him from surrendering all, covetousness, self-worth, and self-reliance. The young man declared that he had kept the law. That law required, among other things, that he should love his neighbor as himself. It required, also, that he should love the Lord his God supremely; that is, more than all other objects. If he had that true love for God and man – if he loved his Maker and fellow man more than he did his property, he would be willing to give up his wealth to the service of God and of man. Jesus commanded him to do this, therefore, to test his character, to show him that he had not kept the law as he pretended, and thus to show him that he needed better righteousness than his own.

Such is the life of many, loving this present world and what it has to offer. Many hear the call to repentance and salvation but the love of what this world has to offer more than eternal life in Jesus Christ. It is not as though they don’t desire eternal life but rather their love of something other than Christ keeps them from repenting and surrendering all at His feet. Many will not even show a bit of remorse over the decision to reject this offer of eternal life. They just simply cast it out of their mind giving it no further thought. Many will try to do enough good and wrongly think it is good enough to inherit eternal life. Many will even teach such. With such thoughts, the eye of the needle is very small and their attempts to enter through it with these thoughts of being good enough make them the size of a camel trying to enter. It is impossible.

The eye of the needle, as it were, is reserved for those who humbly repent, turn away from sin, and the love of this worlds pleasures and offers, surrenders, follows, trusts, and relies solely on Jesus Christ.

34.h. “Lord, how often will my brother sin against me, and I forgive him?”

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We read in Matthew 18:15 what we are to do if a brother/sister sins against us. We are to go to them alone and tell them of the offense and what to do if they are not repentant. Here, Jesus explains further how forgiveness is to be applied to a repentant brother/sister. There is no limit on how many times forgiveness is to be applied to the repentant heart of the offender no matter how big the offense or action. We can come up with hypothetical situations where our forgiveness to others seems impossible. This is true until we see the great price that was paid for our sin (offenses) against God. We reject His worthiness of having an active presence in our lives. We neglect to honor and glorify Him in all we say thing and do. We want to please ourselves more than please Him. We display greed, lust, hate, anger, pride, self-worth, self-reliance, and worldly desires giving no thought to Jesus Christ whom we are to serve, honor, and glorify. We limit our forgiveness, withhold our kindness and generosity, and we display no want to and make no attempt reconcile with our offender. Contrast this with while we were sinning and giving no thought to our actions and how they might be offensive to God, or how they might hurt others, or how they might lead others to do the same, God, sent His Son to pay the debts of all of our individual sins. If we were to try to count the number of our sins they could not be counted, for they are more than we can know. And yet, God sent His Son to redeem us by paying a high price for our sin, His sacrifice, suffering, and death on the cross. If we were to stop right here one would think the debt is paid and I am forgiven. However there must be a repentant heart, a recognition of an inability to pay the debt of our sin, and belief, trust, faith, and reliance in what Jesus Christ accomplished on the cross has not only redeemed them, but that all of these sins are forgiven by this act of grace and mercy. Repentance, turning away from all worldly lusts, desires, and hopes, and clinging to forgiveness in Jesus Christ alone will result in a restored relationship with Him.

This is our example of applying forgiveness to brothers and sisters who have done offense against us and have a repentant heart. We certainly will come up against those who do offense against us and do not repent of it. Let our heart be pure in these matters. Though they might not repent our heart can remain pure for the honor and glory of Jesus Christ. When Paul said to allow ourselves to be wronged for the unity and reputation of the church rather than to continue to harbor ill thoughts and cause division, he was saying that there is a place in our heart for forgiveness toward another person even though they do not repent. We do not need to continue to dwell on the offense for in doing so it will only rob us of joy, peace, and rest. In these occurrences I think it is best that we try to reconcile and then place and leave it all in the hands of Jesus Christ. As hard as this may seem to do, it is what honors and glorifies Jesus Christ and will give rest and peace to your soul.

There are other times our offense will come at the hands of someone who is a brother or sister in Christ. In these matters we need to look at them like Jesus Christ did while being mocked, spit upon, whipped, and nailed to the cross, when He said, “Father forgive them for they do not know what they are doing”. How can we expect them to act like a follower of Jesus Christ when they are not? Their thoughts and actions will be that of the world and of Satan the influencer of it. We can expect nothing different. However, what we can do is to look to the Holy Spirit to guide and direct us in our thoughts and actions so that Jesus Christ is honored and glorified through the grace, mercy and love we are empowered to show.

34.a. “How then can man be in the right before God?”

Titus 3:5 Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.

Job 9:20    Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse.

Job 15:14   What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Job 25:4    How then can man be in the right before God?

Isaiah 57:12     I will declare your righteousness and your deeds, but they will not profit you.

Romans 3:20    For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Romans 9:16    So then it depends not on human will or exertion, but on God, who has mercy.

Romans 11:6    But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Ephesians 2:8-9     For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  not a result of works, so that no one may boast.

Religion is a system of beliefs leading to the worship of a divine being. Based on such a definition, Christianity is a religion. But there are ways in which Christianity is different from all other religions—primarily, the value of the human being in the sight of the Deity. In Christianity, God reaches out to mankind to establish a relationship—in spite of man’s sins and disregard for God’s ways. In every other religion, man must gain merit before God through works or sacrifices before receiving any blessing from God. But the opposite is true in Christianity. The Bible says that God (by His own initiative) so loved mankind (in spite of his sins) that He bridged the gulf between God and man (through the Person of Jesus Christ). God’s mercy resulted in man not suffering the punishment he deserves but instead receiving the blessing and forgiveness he doesn’t deserve.

Have you responded to the kindness and mercy of God by accepting His gift of salvation? You may do so by saying “Yes” as an act of faith in Christ.

(Dr. Jeremiah)

34. “Let it be so now, for thus it is fitting for us to fulfill all righteousness.”

Matthew 17:24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”

Matthew 3:15    But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.

Matthew 22:21   They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Romans 13:6-7    For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.  Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

This was a tribute or payment of a peculiar kind, being half a shekel, (that is, about fifteen pence,) which every master of a family used to pay yearly to the service of the temple: to buy salt, and little things not otherwise provided for. It seems to have been a voluntary thing, which custom, rather than any law, had established. Peter is asked for this tax and he is going to ask Jesus about it, but Jesus spoke first. “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” Do they ask of this tax from people belonging to their family or of people not belonging to their family? The obvious answer is, of those not belonging to their family. This tax was for the purpose of the use of the house of God – the temple. Jesus being the Son of God would therefor be free from any obligation of paying this tax. Rather than give these people occasion to say He was disposing the temple and its service, and as well teaching His disciples to do the same, He sends Peter on a fishing trip.

How illustrious a degree of knowledge and power did our Lord here discover! Knowledge penetrating into this animal, though beneath the waters; and power, in directing this very fish to Peter’s hook, though he himself was at a distance! How must this have encouraged both Peter and his brethren in a firm dependance on Divine Providence! “Jesus chose to provide this tribute-money by a miracle, either because the disciple who carried the bag was absent, or because he had not as much money as was necessary. Further, he chose to provide it by this particular miracle, rather than any other, because it was of such a kind as to demonstrate that he was the Son of the Great Monarch worshipped in the temple, who rules the universe. Wherefore, in the very manner of his paying this tax, he showed Peter that he was free from all taxes; and at the same time gave his followers this useful lesson, that, in matters which affect their property in a smaller degree, it is better to recede somewhat from their just rights, than, by stubbornly insisting on them, to offend their brethren, or disturb the state.” — Macknight.

33.z. “Let these words sink into your ears”

Matthew 17:22 As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

Mark 9:30-31    They went on from there and passed through Galilee. And he did not want anyone to know,  for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.

Luke 44  “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

Matthew 16:21    From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

Mark 8:31    And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

Luke 9:22     saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Mark 10:33-34   saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.  And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

Luke 24:6-7    He is not here, but has risen. Remember how he told you, while he was still in Galilee,  that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

Luke 24:26     Was it not necessary that the Christ should suffer these things and enter into his glory?”

Jesus, knowing of His betrayal, beatings, mocking, rejection, and suffering to death on the cross, chose to bear all of this for your salvation and redemption. Willingly He took on all the sins of man, past and future so that those who would believe in Him would have eternal life.

John 3:15 “that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.”

I fear there will be many who believe Jesus was the Son of God and that He died for sinners, but they have never trusted Him for the forgiveness of “Their Sins”. They believe who Jesus was but it has no effect on their lives or in their heart. This shallowness is a one-way ticket to eternal hell. Oh, that these souls would see they are without hope apart from complete humble surrender, belief, trust, and reliance in and on Jesus Christ. There are a good number of people who live good lives, do good things, and say kind words but have never felt the need to completely trust in Jesus Christ. They have looked at their lives and concluded they are good enough to inherit eternal life by the way they have conducted their lives. Nothing could be further from the truth. The goodness of one’s life will never equal eternal life. It is only when any and all self-centered reliance is recognized and discarded as a filthy rag that a person will see the fullness of Jesus Christ’s sacrifice, salvation, and redemption. There is not a single person who does enough good or is good enough to stand before God in their good works that are done apart from first being fully committed to believing, trusting, relying, obeying, and following Jesus Christ. Now is the time of salvation. Now is the time to repent. Now is the time to believe in the salvation and redemption found in and through Jesus Christ alone. Turn away from any and all thoughts of being good enough and cast all your hope and trust in the work Jesus Christ did on the cross for YOUR sin.