John – Praying Pint

34.t. “Today, if you hear His voice, do not harden your hearts”

Matthew 21:28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Jeremiah 6:16    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’

2 Peter 2:21   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels.

Zechariah 7:11-12  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

Hebrews 3:12   Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John’s ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them. There are many churchgoers that imitate these sons. They admit that the Word of God is true. They intend to get serious about it someday. They talk about doing the Father’s work. They keep up the external appearance of religion, but their heart is not right with God. They think that words and promises are enough. “The second son said, ‘I go, sir,’ but he went not; and these people do not go. They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.” (Spurgeon)

The point of this parable is clear. What matters is living for God, not saying the right words. The religious leaders were good at talking righteous talk, but their stubbornly unrepentant hearts showed that repentant sinners would enter the kingdom before them. When you meet people with hearts like flint, you know they did not become that way overnight. There was a gradual, certain progression to their present place of hardness. It begins with simply refusing to heed God, then a self-justifying shrugging of their shoulders, then stopping their ears. It all ends with hearts as hard as flint. In their hardened state, they just didn’t want to hear God’s word. When we lose our hunger for God’s word it is sobering evidence of the progression of rejection and hardness of heart. The progression from a soft heart (able to hear the call of God to repentance) to a hardened heart (unable to recognize or hear the call of God to repentance) is one that can happen very fast (immediate and lasting rejection) or it can happen over a long period of time (a continued recognition of the call to repentance and rejecting it over and over again until it can’t be heard). At the end of the day, both have rejected the loving, merciful, and graceful call of God. Though some may have the appearance of doing the right things and saying the right things, their hearts are as hard as stone to the call from God to repentance.

“Today, if you hear His voice, do not harden your hearts”

33.w. “And he was transfigured before them, and his face shone like the sun”

Matthew 17:1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” And the disciples asked him, “Then why do the scribes say that first Elijah must come?” He answered, “Elijah does come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” Then the disciples understood that he was speaking to them of John the Baptist.

The Transfiguration of Jesus. (Mark 9:2-13; Luke 9:28-36.) This mysterious event was intended primarily to confirm the faith of the three apostles who were to have the chief hand in founding the Church. The Lord had just announced his future sufferings and death. This prediction had been a grievous blow to Peter, and doubtless to the others also. He had stumbled at the cross, and had brought on himself a stern rebuke for his slowness and worldliness. So to comfort the chosen three under the thought of what awaited their Master, they were shown a glimpse of the glory which he has in heaven; they saw the Law and the prophets yielding subjection to him; they heard the voice of the Father announcing his Sonship. Henceforward they might take courage under all circumstances; the cross would be no infamy or disgrace – would open the way to victory and glory. Here was a foretaste of the blessedness of heaven – to be with Christ and his saints in his kingdom. Such was the Transfiguration to the three witnesses. To the world, when in due time it was made known, it taught lessons of the Incarnation, the resurrection of the body, the glory that shall be the portion of the righteous. (unknown)

Moses and Elijah: Remarkably, these two Old Testament persons appeared and spoke with the transfigured Jesus. Moses had lived some 1400 years before; Elijah some 900 years before; yet they were alive and in some sort of resurrected, glorified state. It is fair to think that these two particular persons from the Old Testament appeared because they represent the Law (Moses) and the Prophets (Elijah). The sum of Old Testament revelation came to meet with Jesus at the Mount of Transfiguration. (Guzik)

From this we see: “Saints long departed still alive; live in their personality; are known by their names; and enjoy near access to Christ.” (Spurgeon)

“If the Father says, ‘This is my Son,’ observe the graciousness of our adoption! With such a Son the Lord had no need of children. He did not make us his children because he needed sons, but because we needed a father.” (Spurgeon)

“Though the apostles saw ‘Jesus only,’ they saw quite sufficient, for Jesus is enough for time and eternity, enough to live by and enough to die by…O look to him, and though it be Jesus only, though Moses should condemn you, and Elias should alarm you, yet ‘Jesus only’ shall be enough to comfort and enough to save you.” (Spurgeon)

32.k. “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.”

Matthew 11:7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

Mark 9:11-13 And they asked him, “Why do the scribes say that first Elijah must come?” And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”

Luke 1:15-17 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

Isaiah 40:3 A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.

Malachi 3:1 “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty

“John had often borne witness to Jesus; now Jesus bears witness of John.” John was a servant, prophet of God, a special messenger, and yet, He was considered the greatest under the Old Covenant but second even to the least in the kingdom of God under the New Covenant. “As we may say, as a rule, that the darkest day is lighter than the brightest night; so John, though first of his own order, is behind the last of the new or Gospel order. The least in the Gospel stands on higher ground than the greatest under the law.” (Spurgeon)

I must say I do not fully understand this. The Old Covenant Law pointed to the need of cleansing from sin, and by faith people trusted in what God said about sacrifices for cleansing of their sin. It was not the act of the sacrifice but rather by faith trusting in what God said. There is a big difference in trusting the act (sacrifices) and trusting in God. One says I am clean of sin because of the sacrifice I do, and the other says I am clean of sin only because of God’s grace and mercy allowed through a sacrifice.

The New Covenant proclaims the Good News of Jesus Christ, the sacrificial lamb for the forgiveness of sin. One sacrifice for all of a persons sin. Where the Law pointed to the need for cleansing and a continual sacrifice for sin, the New Covenant, the Gospel of Jesus Christ, proclaims one sacrifice for all sin. Both the Old and New Covenant required Faith in what God said and not what man does or thinks is right.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The Old Covenant points to the need of a new birth and the New Covenant provides it.

32.j. “Go and tell John what you hear and see”

Matthew 11:1 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

Psalms 146:8    the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

Isaiah 29:18    In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.

Isaiah 35:4-6    Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 42:6-7     “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

Luke 7:21-22    In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.  And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

To those seeking a revolution and overthrow of the Roman dominance, these acts of service Jesus did would seem small and insignificant. To those who were healed by His humble acts of service would surely conclude these acts much more significant and important than a revolution. Jesus wanted to assure both John and his disciples that He was the Messiah. But He also reminded them that His power would be displayed mostly in humble acts of service, meeting individual needs, and not in spectacular displays of political deliverance. It is truly in these acts of humble service we set our minds on honoring and glorifying Jesus Christ. How many preachers seek after bigger and bigger mega-churches, more and more recognition, more money, more radio stations, more media spotlights, more social media hits, etc….? It is in humble service we face each day and determine with an intentional choice to honor and glorify Jesus Christ.

It is in steadfast firmness we choose to day after day continue to do humble service in where and what God has purposed our life. We do well to stay in line with His plans and purpose and seek not to do more and certainly not do less.

32.d. “Therefore this joy of mine is now complete. He must increase, but I must decrease.”

John 3:22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison). Now a discussion arose between some of John’s disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”

Isaiah 53:2-3    For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.  He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

Isaiah 53:12   Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Daniel 2:44-45   And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,  just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

Psalms 72:17-19     May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!  Blessed be the LORD, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!

John the Baptist understood it was good for him to become less visible and known, for Jesus to become more visible and known. In even larger aspects, this should be the motto of every Christian, especially leaders among God’s people. Jesus should become greater and more visible, and the servant should become less and less visible.

John the Baptist shows us that we may be very popular and outwardly successful, and still be humble. John the Baptist had fame and crowds that modern celebrity pastors could only dream of, yet he was an example of genuine humility. John that Baptist also did not quit his work just because Jesus was doing similar work and doing it for more people. He labored on, content to do what God called him to do even though Jesus gained more and more attention and John less and less.

When we intentionally choose in all we say, think, and do, to do for the honor and glory of Jesus Christ, it is then we will not even notice our fading but rather more and more of Jesus radiating in and through us and others.

30.m. “Immediately they left their nets and followed him”

Matthew 4:18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.

Mark 10:28-31 Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”

Luke 14:33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

God usually calls people as they are busy doing something. Jesus called the apostles as they were casting a net into the sea or mending their nets. “They were busy in a lawful occupation when he called them to be ministers: our Lord does not call idlers but fishers.” (Spurgeon) Look at men of God; Saul was looking for his father’s donkeys, David was keeping his father’s sheep, The shepherds were guarding their flocks, Amos was farming in Tekoa, Matthew was working at the tax collector’s table, Moses was tending his father-in-law’s flock, Gideon was threshing wheat, Abraham was a very busy man with large herds and flocks, Luke was a physician, Paul was a high ranking official. All of these men heard the calling of God and responded to that calling with obedience. Therein is the difference between those that hear and obey and those that hear and don’t. It does not matter when or where you hear God’s calling of you to repentance and faith in Jesus Christ. It does matter what you do after you hear Him calling. People deny hearing it, deafen their ears to hear it, neglect it, cast it aside as foolishness, delay acting upon it, and a host of other “not nows”. The day of salvation is now. Hebrews 3:7 Therefore, as the Holy Spirit says: “Today, if you hear His voice, do not harden your hearts.

30.k. “To open the eyes that are blind”

Matthew 4:12 Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Psalms 107:10-14   Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,  for they had rebelled against the words of God, and spurned the counsel of the Most High.  So he bowed their hearts down with hard labor; they fell down, with none to help.  Then they cried to the LORD in their trouble, and he delivered them from their distress.  He brought them out of darkness and the shadow of death, and burst their bonds apart.

Isaiah 42:6-7    “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

Luke 1:78-79   because of the tender mercy of our God, whereby the sunrise shall visit us from on high  to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Jeremiah 13:16   Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.

2 Timothy 2:25-26   correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Spiritual darkness, separated from God, and yet, able to see what God the Creator created. Blind to righteousness, holiness, and things of God. For over 400 years no prophet of God had been sent to proclaim the will of God to the Israelites. It is not as though the Israelites sat idly by. They perfected a means of holiness and righteousness based on what a person should and could do to be right before God. They had a form of godliness but not in line with true worship, surrender, and reliance on God alone. Though they thought they had godly wisdom and were a bright light for all to follow, they were foolish in their understanding and though their eyes were open they perceived nothing. They were in utter darkness to true worship, honor, and glory of God.

Imagine being deep into in a very rocky and dangerous cave without light – utter darkness. Every step taken could be your last. There is no light to help guide the next step, no light to keep you from harm, let alone a pathway forward. Darkness becomes the way of life. It is just the way life is. Though no one can see they will speak as if they can. Shouts will be heard in the darkness, “over here is the way”, “It is safe to come this way”, “I have found the path”, “Listen to me”, etc…. so as many that hear these voices of direction, they follow them blindly. It does not matter that the person or voice or idea they are following will lead them further into darkness, closer to danger, and further away from God. Into darkness, they were born and seem satisfied away from the light. And then there was the light of Jesus, the Son of God, the light of the world, bringing light into the darkness. As then and as now, there were those who saw the light and willingly believed, repented, and followed it, but there were many who shielded their eyes and turned away from it. They saw the light and chose darkness. The Gospel of Jesus Christ is light unto salvation, redemption, forgiveness, and eternal life.

26.e. “Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

Galatians 1:10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Acts 4:19-20    But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,  for we cannot but speak of what we have seen and heard.”

1 Thessalonians 2:4    but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.

2 Corinthians 5:9-10     So whether we are at home or away, we make it our aim to please him.  For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Ephesians 6:6   not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart,

James 4:4    You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

“There have always been preachers who have sought popular acclaim above all else, and there are some still. It is part of fallen human nature that even those charged with the responsibility of proclaiming the gospel can fall into the trap of trying to be popular rather than faithful.” (Morris)

Being faithful with the gospel of Jesus Christ means we do not add to it or take away from it. The same is true of God’s Word. People pleasers give lip service and head nods toward things of God but their heart is in being joined with the world in a way that does not honor and glorify God. The gospel of Jesus Christ can not be separated from heaven and hell, righteousness and sin, forgiveness and guilty, and Judgment. How can a person know of the need for Jesus Christ without an understanding of these? To water down the need is to obscure the greatness of grace, love, and mercy Jesus Christ gave when He sacrificed Himself for sinners. God’s Word is clear in regards to man’s separation from Him due to sin. “All have sinned and fall short” – Sin is and will be judged by God – Eternity awaits us all – Heaven and Hell – Eternity in heaven is a promise of God just as eternity in hell. I can think of no other scripture that is as clear as what is written in the Gospel of John. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” There is no other way by which a man can be saved. There is no way to be good enough or do good enough things to be right before the holiness of God. It is only when there is a humble surrender of all self-reliance and complete reliance, trust, faith, and belief in and through Jesus Christ will any person be saved from eternal hell. God has given mankind free choice to choose between self and Christ, heaven and hell, forgiveness and guilt. The message of the Gospel of Jesus Christ and the absolute need should never be diluted or obscured. Wide is the road that leads to Hell and narrow is the path to Heaven. Never let it be accounted to you that the gospel of Jesus Christ was diluted or obscured in any way.

17. “‘I am the Son of God’”

John 10:31 The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

“He is not ‘making himself God’; he is not ‘making himself’ anything, but in word and work he is showing himself to be what he truly is – the Son sent by the Father to bring life and light to mankind.” (Bruce) The judges of Psalm 82 were called “gods” because in their office they determined the fate of other men. Also, in Exodus 21:6 and 22:8-9, God called earthly judges “gods.” If He called them gods, to whom the word of God came: Jesus reasoned, “If God gave these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works? “The judges as well as the lawgivers and prophets of the old dispensation, as it is pointed out in verse 35, were those unto whom the word of God came, while Jesus is Himself sent by God, the very Word of God made flesh.” (Tasker) Even after Jesus refuted their charges they still chose to pick up stones to stone Him. Hardened hearts and minds do not listen or even try to understand. We need to be mindful of what we may harden our hearts and minds to in the Word of God. Jesus went to the very place where you would think they would see and understand. God sent His Son, the Messiah, to His chosen people and He was rejected by those who should have seen and recognized Him clearly. Jesus was rejected and left. John did not do any miracles but He followed and obeyed the call on his life by God. He had special work to do and had a lasting influence. It is easy to think that special service is only given to very special people and that great tasks are not for common people. Nothing could be further from the truth. Have you ever heard of Mordecai Ham? He was the preacher who spoke the Word of God when Billy Graham was saved. Here are a few others who did not let their work interfere with their faith. William Turner MA was an English divine and reformer, a physician and a natural historian. He has been called “The father of English botany.” Robert Boyle was an Anglo-Irish natural philosopher, theologian, chemist, physicist, and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. Sir Isaac Newton was an English mathematician, physicist, astronomer, theologian, and author who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution. John Ray (1627–1705): English botanist who wrote The Wisdom of God Manifested in the Works of the Creation (1691) and was among the first to attempt a biological definition for the concept of species. Gottfried Leibniz (1646–1716): He was a philosopher who developed the philosophical theory of the Pre-established harmony; he is also most noted for his optimism, e.g., his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created. • Antonie van Leeuwenhoek (1632–1723): Dutch Reformed Calvinist who is remembered as the “father of microbiology”.

Firmin Abauzit (1679–1767): physicist and theologian. He translated the New Testament into French. Emanuel Swedenborg (1688–1772): He did a great deal of scientific research with the Royal Swedish Academy of Sciences having commissioned work by him.^[31] His religious writing is the basis of Swedenborgianism and several of his theological works contained some science hypotheses, most notably the Nebular hypothesis for the origin of the Solar System.

• Mikhail Lomonosov (1711–1765): Russian Orthodox Christian who discovered the atmosphere of Venus and formulated the law of conservation of mass in chemical reactions.

• John Abercrombie (1780–1844): Scottish physician and Christian philosopher^[48] who created the a textbook about neuropathology.

Marshall Hall (1790–1857): notable English physiologist who contributed with anatomical understanding and proposed a number of techniques in medical science. A Christian, his religious thoughts were collected in the biographical book Memoirs of Marshall Hall, by his widow^[51] (1861). He was also an abolitionist who opposed slavery on religious grounds. He believed the institution of slavery was a sin against God and denial of the Christian faith.

• Benjamin Silliman (1779–1864): chemist and science educator at Yale; the first person to distill petroleum, and a founder of the American Journal of Science, the oldest scientific journal in the United States. An outspoken Christian,^[55] he was an old-earth creationist who openly rejected materialism.

Michael Faraday (1791–1867): Glasite church elder for a time, he discussed the relationship of science to religion in a lecture opposing Spiritualism.

• James David Forbes (1809–1868): physicist and glaciologist who worked extensively on the conduction of heat and seismology. He was a Christian as can be seen in the work “Life and Letters of James David Forbes” (1873).

Charles Babbage (1791–1871): mathematician and analytical philosopher known as the first computer scientist who originated the idea of a programmable computer. He wrote the Ninth Bridgewater Treatise,^[61]^[62] and the Passages from the Life of a Philosopher (1864) where he raised arguments to rationally defend the belief in miracles.

Adam Sedgwick (1785–1873): Anglican priest and geologist whose A Discourse on the Studies of the University discusses the relationship of God and man.

John Bachman (1790–1874): wrote numerous scientific articles and named several species of animals. He also was a founder of the Lutheran Theological Southern Seminary.

James Clerk Maxwell (1831–1879): Although Clerk as a boy was taken to Presbyterian services by his father and to Anglican services by his aunt, while still a young student at Cambridge he underwent an Evangelical conversion that he described as having given him a new perception of the Love of God.

Gregor Mendel (1822–1884): Augustinian Abbot who was the “father of modern genetics” for his study of the inheritance of traits in pea plants.^[71] He preached sermons at Church, one of which deals with how Easter represents Christ’s victory over death.

Emil Theodor Kocher (1841–1917): Swiss physician and medical researcher who received the 1909 Nobel Prize in Physiology or Medicine for his work in the physiology, pathology and surgery of the thyroid. Kocher was a deeply religious man and also part of the Moravian Church, Kocher attributed all his successes and failures to God.

George Washington Carver (1864–1943): American scientist, botanist, educator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science.

Charles Milton Altland Stine (1882–1954) was a chemist and a vice-president of DuPont who created the laboratory from which nylon and other significant inventions were made. He was also a devout Christian who authored a book about religion and science.

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines.

• Igor Sikorsky (1889–1972): Russian–American aviation pioneer in both helicopters and fixed-wing aircraft. Sikorsky was a deeply religious Russian Orthodox Christian^[140] and authored two religious and philosophical books (The Message of the Lord’s Prayer and The Invisible Encounter).

Sir Robert Boyd (1922–2004): pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the “Research Scientists’ Christian Fellowship” and an important member of its predecessor Christians in Science

Stanley Jaki (1924–2009): Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society.

Denis Alexander (born 1945): Emeritus Director of the Faraday Institute at the University of Cambridge and author of Rebuilding the Matrix – Science and Faith in the 21st Century.

Francis Collins (born 1950): director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and the book The Language of God: A Scientist Presents Evidence for Belief.

William Newsome (born 1952): neuroscientist at Stanford University. A member of the National Academy of Sciences. Co-chair of the BRAIN Initiative, “a rapid planning effort for a ten-year assault on how the brain works.”^[240] He has written about his faith: “When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist.

Mary Higby Schweitzer: paleontologist at North Carolina State University who believes in the synergy of the Christian faith and the truth of empirical science.

Gerhard Ertl (born 1936): 2007 Nobel Prize winner in Chemistry. He has said in an interview that “I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it.

Fred Brooks (born 1931): American computer architect, software engineer, and computer scientist, best known for managing the development of IBM’s System/360 family of computers and the OS/360 software support package, then later writing candidly about the process in his seminal book The Mythical Man-Month. Brooks has received many awards, including the National Medal of Technology in 1985 and the Turing Award in 1999. Brooks is an evangelical Christian who is active with InterVarsity Christian Fellowship

15.r. “The very works that I am doing, bear witness about me that the Father has sent me”

John 5:31 If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

Jesus speaks of three trustworthy witnesses who will testify that He is equal to the Father. Jesus found it important to give them a reason to believe beyond what He said about Himself. The Jewish leaders somewhat accepted the work of John the Baptist. “He said that John was the lamp which burns and shines.” The light John gave off had the function to guide and point men toward repentance and to God. These Jewish leaders were familiar with a coming Messiah and they expected Him to deliver them out of the hands of their oppressors, the Romans. Jesus spoke of spiritual deliverance of infinitely greater importance and they rejected it. The light should expose that which was once dark. It should reveal that which cannot be seen in the dark. They obviously saw the light but immediately closed their eyes to it because what it exposed was not what hey wanted or perceived needed to be exposed.

Jesus tells them that they rejected John but there is another witness, the very works that He was doing. This too is a light shining bright in the miracle of healing the man who had been paralyzed for 38 years. This miracle done for a needy person out of compassion and mercy was not what they were looking for. Their hearts and minds were set on military and political deliverer. They obviously saw this light but immediately closed their eyes to it because what was exposed was not what they wanted or perceived needed to be exposed.

Jesus tells them that God the Father testifies of Him. Jesus Tells them they never saw God or audibly heard Him, but they had His Word. If His Word was abiding in them they would have believed in Jesus. They searched scriptures but searched them with a heart, mind, and soul closed to what it said. They had all the testimony one could have. “Spurgeon,” said; “Jesus made it clear that having life is found in fulfilling the command “come to Me.” “Christ is a person, a living person, full of power to save. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him.” The rejection of Jesus will leave the mind and soul open to deception, lies, and delusion. “Clarke,” said; “The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other’s praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men!” It is a very dangerous oneway road to Hell to seek honor and approval of man where the eyes become blind and the ears become deaf to things of God, rather than living to bring honor and glory to Jesus Christ.