Tag: Jordan

50.y. Wilderness – 15.d. “As you received from us how you ought to walk and to please God”

 

Deu 11:31-32  For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it, you shall be careful to do all the statutes and the rules that I am setting before you today.

 Psalms 119:6  Then I shall not be put to shame, having my eyes fixed on all your commandments.

 Matthew 7:21-27    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’  And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

 Matthew 28:20     teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

 Luke 1:6    And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.

 1 Thessalonians 4:1-2   Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.  For you know what instructions we gave you through the Lord Jesus.

A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure. (Henry)

And ye shall observe to do all the statutes and judgments,…. Take notice of them, and heed unto them, so as to practise them which I set before you this day. (Gill)

In Jesus we have blessings and curses. 

John 3:16-18 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him.  Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

We intentionally choose to believe, trust, and rely in Jesus Christ’s atonement. Likewise we intentionally choose to live in a way that honors and glorifies Him. The problem is that much of the time we choose the blessings and forget the cost Jesus paid for our salvation and redemption. We live like we are free to live as we would as long as we claim the Blood of Christ. 

Choose today to live to honor and glorify Jesus Christ in every thought, word, and action. The price paid by Jesus and the blessing of eternal life deserves no less than all of our hearts and minds dedicated to honoring, glorifying, praising, and worshiping Him.

50.k. Wilderness – 14.q. “Therefore do not be foolish, but understand what the will of the Lord is”

 

Deu 9:1-3  “Hear, O Israel: you are to cross over the Jordan today, to go in to dispossess nations greater and mightier than you, cities great and fortified up to heaven, a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, ‘Who can stand before the sons of Anak?’ Know therefore today that he who goes over before you as a consuming fire is the LORD your God. He will destroy them and subdue them before you. So you shall drive them out and make them perish quickly, as the LORD has promised you.

 Nahum 1:6     Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.

 Matthew 15:10   And he called the people to him and said to them, “Hear and understand:

 Ephesians 5:17    Therefore do not be foolish, but understand what the will of the Lord is.

They had come, 38 years before this, nearly to the verge of the promised land, but were not permitted, because of their unbelief and rebellion, at that day or time, to enter; but this time they shall certainly pass over. This was spoken in the eleventh month of the fortieth year of their journeying; and it was on the first month of the following year they passed over, and during this interval Moses died.

God was leading Israel into something too big for them. It was a challenge they could only meet if they trusted in God. The cities they would battle against were mighty and the people they would battle against were great and tall. Yet God had called them to enter into this seemingly impossible battle. There was no way Israel could do this in the flesh, or on their strength. God commanded them to do something that was just beyond their ability to do in themselves. Obviously, God did not inspire Israel with a false sense of confidence or hype. He wanted them to realistically know what the battle ahead would be like. In the same way, Jesus never calls us with hype or false promises that would lead to false confidence. He plainly says, If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. (Matthew 16:24) Jesus let us know right from the beginning that following Him would require giving God everything. (Guzik)

Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God’s hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away (Henry)

In our time it is hard to imagine this taking place. And yet, it did. Great fortified cities and fierce warriors occupied the land of promise. God said He was going to be with them and that He would be their strength, power, and might.  They had to work but this work was because of His sovereignty and for His purpose. How many times have we gone off and done something that was not by god’s leading, only to fail? How many times have we followed God’s leading, only to take credit for ourselves? 

In modern times, Israel became a nation once again almost 2,000 years after the death of Jesus. In 1948 this amazing feat took place. They were back in the promised land. They have been attacked over and over again by those who deny it belongs to them, and yet they are established. They are established because of God’s Sovereignty, purpose, and plans.  Those who do not support Israel are in a battle against God. The last battle with mankind’s attempt to do away with Israel and anything to do with God will take place in Israel. You do not have to search very hard to see all of the uprisings and protests against Israel because they defended their country against attacks to know how a great majority feel about Israel. They deny God’s plans and purpose for His chosen people. They deny God’s Word. They reject Jesus Christ. They reject the Gospel of Jesus Christ. All of this leads to the final days when Jesus returns to once and for all claim those that are His and destroy every last soul that denies His rightful place as King of Kings, Savior, Redeemer, Son of God.

49.q. Wilderness – 13.w. “Take care, lest you forget”

 

Deu 4:23  Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you. For the LORD your God is a consuming fire, a jealous God. “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the LORD your God, so as to provoke him to anger, I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the LORD your God and obey his voice.  For the LORD your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.

Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God’s authority over them, and their obligations to him. In keeping God’s commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps 19:1,3; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ’s sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. 1, That ye may live, and go in and possess the land; and this he concludes with, ver. 40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

49.m. Wilderness – 13.s. “I pleaded with the LORD at that time”

 

Deu 3:23-29  “And I pleaded with the LORD at that time, saying, ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ So we remained in the valley opposite Beth-peor.

 Moses knew God was rich in mercy and forgiveness. He knew there was no harm in asking God to relent from His previous judgment that Moses would not see the Promised Land. We can appreciate what a painful thing this was for Moses. He lived the first 40 years of his life confident in his own ability to deliver Israel. He spent the next 40 years of his life having that confidence demolished as he tended his father-in-law’s sheep. He spent the last 40 years of his life being used of God to do what he was called to do. Now, he was not allowed to see the end result. No wonder Moses pleaded with the LORD.

 God did not want to hear Moses’ appeal on this matter. Because of his sin at Meribah (Numbers 20), where he misrepresented God as being angry with Israel when He was not, Moses could not enter the Promised Land. This may seem an excessively harsh punishment for Moses. It seemed that after only one slip-up, he then had to die short of the Promised Land. But Moses was being judged by a stricter standard because of his leadership position with the nation, and because he had a uniquely close relationship with God. It is right for teachers and leaders to be judged by a stricter standard (James 3:1); though it is unrighteous to hold teachers and leaders to a perfect standard. It is true the people’s conduct was worse than Moses’, but it is irrelevant. (Guzik)

Moses prayed, that, if it were God’s will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God’s answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God’s work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord’s will, and speak no more to Him of matters which he sees good to refuse us. (Henry)

49.j. Wilderness – 13.p. “The LORD our God gave all into our hands.”

 

Deu 2:26-36  “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ Then Sihon came out against us, he and all his people, to battle at Jahaz. And the LORD our God gave him over to us, and we defeated him and his sons and all his people. And we captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors. Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands.

 Because of this refusal, Israel fought a battle recorded in Numbers 21. They simply asked for safe passage through the land of the Amorites, but they were refused. God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. The war against the Amorites was one of the unique wars of judgment God told Israel to fight. In it, Israel was not just to defeat the Amorites on the field of battle, but to bring judgment against their whole society. Thirty-eight years before, Israel refused to go into the Promised Land because they felt they were over-matched militarily. Here, when they began to enter the land by faith, God showed them how it could have been 38 years before – if they had only believed Him. “there was not one city too high for us.” The high walls of the Canaanite cities had intimidated Israel 38 years before (see Deuteronomy 1:28). But walking in faith, they were now nothing before the LORD. (Guzik)

48.z. Wilderness – 13.e. Cities of Refuge

 

Num 35:9-15  And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33  And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture.  “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God. 

(Henry)

48.w. Wilderness – 13.b. “And I will do to you as I thought to do to them.”

 

Num 33:50-56  And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”

God had a special role for the nation of Israel regarding the people of Canaan. He used them as a unique instrument of judgment against the Canaanites. Israel was not to tolerate a co-existence with the depraved idolatry and immorality of the Canaanites, which included even human sacrifice. “No false pity or selfish motive was to operate in such fashion as to leave any corrupting influence behind. The unequivocal command to drive out all, was based on the tenderest regard of God for the well-being of the chosen people, and through them, the whole [human] race.” God’s intent was not only to bring judgment on the corrupt culture of the Canaanites but also to give the land to Israel to possess.  If Israel failed to drive the Canaanites out of the land, they could still occupy the Promised Land. However, the idolatry and immorality of the Canaanites would find a place among Israel and be a source of constant trouble and irritation.

 It shall be that I will do to you as I thought to do to them: This warning was eventually fulfilled in Israel’s history. Though they possessed the land, they did not fully drive out the Canaanites or destroy their influence. By following the Canaanite idolatry and immorality, eventually God drove Israel out of the land in exile.

The abiding spiritual principle teaches us that it is of no use for the church to succeed in the eyes of man – as Israel had succeeded when they occupied the land and became a legitimate nation, instead of an enslaved people – if it merely allows the corrupt practices and attitudes of the Canaanites to take root among God’s people. If, spiritually speaking, a similar thing happens among God’s people today, they should expect to be eventually driven from their place of apparent success or influence. (Guzik)

Do you ever give thought to cultural influences in the church today in the name of tolerance or co-existence or acceptance? People who live lukewarm to God’s Word and things of God will find it comforting to be a body that embraces cultural acceptance of sins and lifestyles that clearly defy God’s Word and expectations from those whom Jesus died to redeem. Being tolerant of sins and not calling them out as sins, but rather trying to make room in God-honoring lives for those with alternative lifestyles and ideas of what it means to follow and obey God. 

When there is no concern or thoughts of the sinfulness of sin in the light of the holiness of God people will become blind to things of God and drift through life on the waves of cultural norms whenever they present themselves. There used to be a time when pastors would call out cultural norms for what they were. There was a time when: 

Divorce was considered a bad thing and it was sin

LGBQT was just called homosexuality and it was sin 

Abortion was the murder of babies and it was sin

Working on Sunday and not having a day of rest “In the Lord” was sin. 

Not working when jobs were available was sin

Pornography was sin

History was studied not abolished

The Church met on Sunday mornings, Sunday nights, Wednesday nights, and numerous home bible studies during the week. It was a community of believers that met, prayed, studied the Word of God, and encouraged holy living.

Movies and TV shows promote of sinful acts were made known and avoided

Home visitation by the elders and pastor was common

Knowing what is either right or wrong in the eyes of God is very good to know and essential for a believer to identify the things of this world that are creeping into the Church. When the Word of God is not cherished, desired, or studied the minds of people will be led by the influences of “Cultural Norms”. Soon the believer is weakened and the quiet whispers of the Holy Spirit fall on deaf ears. They are just content with being born-again believers with very little growth or knowledge and understanding of the things of God. They are confused by those who defend sinful life choices and styles and find it easier to be non-committed one way or the other towards them. Clearly, a charismatic speaker can persuade those who are weak and lukewarm in their commitment to honoring and glorifying Jesus Christ to think a sinful act is acceptable. 

I find this to be true – social media, news outlets, TV, and the busyness of life have eroded the hearts and minds of believers. These have watered down and diluted if not washed away what it means to be godly, holy, faithful, and committed. I am not saying that spending time on social media, listening to news outlets, or watching TV is all bad. However, when there is a lack of desire for growth and understanding of God’s Word so that you can better live in such a way that honors and glorifies Jesus Christ in all of your thoughts, words, and actions, then the cultural norms will become more and more acceptable. Sin becomes tolerated because right and wrong are allowed to co-mingle. 

How is a person to gain understanding and knowledge of the things of God and what is pleasing in His sight if there is only but a weak commitment to it while at the same time, their lives are being filled with whatever is the new cultural norm being proclaimed? How is a person to hear the quiet whispers of the Holy Spirit when their time is being occupied and filled with whatever the culture (social media, news outlets, and TV) deems important for the day? It would be far better for a believer to shut these influences out of their lives. I wonder if your TV and internet were broken and you could not afford to get another  one for 6 months if anything would really change in your life by not having listened? I am pretty sure life would go on and you might even find time for God’s Word and things of God. You might talk more as a family. You might spend more time attentive to your family. You might spend time with friends. You might get more things done around the house. Children might find time to read. 

The lives of believers are being too easily influenced by cultural norms because?????????

48.u. Wilderness – 13. “Then you shall give them the land of Gilead for a possession”

 

Num 32:26  Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

The possession of the land of Gilead was on the condition of their faithfulness to their promise. Moses told Eleazar to make sure they honored their promise before granting them Gilead. Numbers 32:33 introduces another tribe – actually, half the tribe of Manasseh – who were likewise content to settle on the lands east of the Jordan River. In total, two and one-half tribes received their possession of land east of the Jordan River. (Guzik)

Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Henry)

We will pass over armed before the Lord into the land of Canaan,…. This is repeated again and again, for the confirmation of it, assuring that it should be strictly performed according to the true intent of it:

that the possession of our inheritance on this side Jordan may be ours; that is, that the possession and inheritance they desired, and which had been granted them, on conditions to be performed by them, might be ratified and confirmed unto them on their fulfilment of them. (Gill)

I really don’t know what to say about these tribes and their want to stay out of the promised land. Yet, then again I might. When we have an option for something less hard and more certain than the alternative we mostly choose the less hard and more certain. I wonder how many times God has set something before and we look ahead with all of the uncertainties and hard work and say: “I just make do here”.  

It is good for our hearts and minds to be ever-longing for the promised land – Eternity in Heaven! Being content with and having more desire for things of this world than eternity in heaven is not grasping hold of the promise. It is like saying I will help you get there but I personally want to stay on this side. 

Keep your eyes focused on Jesus and eternity in heaven and don’t let the things of this world entice you to forget it or put it aside.

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

 

Num 32:1-18  Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)

47.x. “Wilderness” – 12.c. “Balak and Balaam”

 

Num 22:1  Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

Israel was, at this point, on the move. They had basically finished their 38-year exile in the wilderness, and then progressed towards Canaan, coming closer than the previous generation of unbelief. They would remain in this general area (the plains of Moab…across from Jericho) for about a year, when the book of Joshua describes their crossing the Jordan and attack on Jericho.

A man named Balaam suddenly appears in Numbers. We do not know how he came to be regarded as a prophet or a man with spiritual powers, but King Balak certainly knew Balaam’s reputation. As the account continues, it will be clear that Balaam had some knowledge of the true God, the God of Israel, that went beyond a vague spiritual connection (such as the specific mention of the LORD in Numbers 22:8). How Balaam came to know the true God is unclear; he was (in this regard) like Melchizedek (Genesis 14:18) and Jethro (Exodus 18), men who were not Israelites, but they came to some knowledge of the true God. King Balak wanted Balaam to curse Israel, to cripple them spiritually so they could be defeated in battle. Balak seemed to know the strength of Israel was spiritually rooted, and they had to be cut off from their source of power if they were to be conquered. (Guzik)

None had so great a reputation as Balaam; and Balak will employ him, though he send a great way for him. It is not known whether the Lord had ever spoken to Balaam, or by him, before this; though it is probable he had, and it is certain he did afterwards. Yet we have abundant proof that he lived and died a wicked man, an enemy to God and his people. And the curse shall not come upon us if there is not a cause, even though men utter it. To prevail with Balaam, they took the wages of unrighteousness, but God laid restraint upon Balaam, forbidding him to curse Israel. Balaam was no stranger to Israel’s cause; so that he ought to have answered the messengers at once, that he would never curse a people whom God had blessed; but he takes a night’s time to consider what he should do. When we parley with temptations, we are in great danger of being overcome. Balaam was not faithful in returning God’s answer to the messengers. Those are a fair mark for Satan’s temptation, who lessen Divine restraints; as if to go against God’s law were only to go without his leave. The messengers also are not faithful in returning Balaam’s answer to Balak. (Henry)