Tag: Jordan

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

 

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

 2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

 Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

 Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

 Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

 Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

 Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

 Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

 Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

 Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power  of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

  And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

 it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good. 

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

47.a. “Wilderness” – 11.g. “For we are well able to overcome it.”

Num 13:25-33  At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

The returning spies both spoke and showed all Israel what they saw in the land. The spies seemed to sense they were more on a mission from Israel than on a mission from God. What God had promised about the land was indeed true. The fruit they brought back – grapes, pomegranates, and figs – showed how fruitful and blessed Canaan was agriculturally. The message from most of the spies was, “The land is as wonderful as God promised, but we can’t conquer it.” It is hard to imagine a report more unbelieving and unfaithful to God than this. This report recognized the faithfulness of God’s promise, the truth of His word, and yet said, “Despite all that, we can’t conquer the land.” If the faith of the spies was tested over this 40-day tour of the land, they failed the test. They didn’t believe God could or would fulfill His promise to give Israel this land, as stated in the covenant God made with Abraham, Isaac, and Jacob. Caleb commanded the people to immediately (at once) trust God, obey God, and take the land. He understood that in the LORD they were well able to overcome it. But the men who had gone up with him said: Their unbelieving response was a strong combination of truth, lies, and exaggeration. F.B. Meyer compared the perspective of the ten unbelieving spies to that of the two faithful spies, Caleb and Joshua: “They saw the same spectacles in their survey of the land; but the result in the one case was panic, in the other confidence and peace. What made the difference? It lay in this, that the ten spies compared themselves with the giants, whilst the two compared the giants with God.” 

Significantly, two groups of men could see the same things – the same grapes, the same Canaanites, the same land, and the same cities. One group (Caleb and Joshua) came away strong in faith, and the other ten spies had a sense of certain doom. Ultimately, faith or unbelief is not rooted in circumstances or environment. Faith is rooted in a heart that trusts God and His promises. (Guzik)

But they distrusted God’s power and promise. How much we stand in our own light by our unbelief! At length the messengers returned; but the greater part discouraged the people from going forward to Canaan. Justly are the Israelites left to this temptation, for putting confidence in the judgment of men, when they had the word of God to trust in. Though they had found the land as good as God had said, yet they would not believe it to be as sure as he had said, but despaired of having it, though Eternal Truth had engaged it to them. All things are possible, if they are promised, to him that believes; but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of God, magnifies every danger and difficulty, and fills the heart with discouragement. May the Lord help us to believe! we shall then find all things possible. (Henry)

Can you imagine what our lives would be like if we:

  1. Desired God’s Word
  2. Spent time in His Word
  3. Meditated on God’s Word
  4. Listened to the quiet whispers of the Holy Spirit
  5. Intentionally choosing to pursue a life of obedience, trust, and reliance in God
  6. And, trusted in the promises of God over the fears of the present and what is to come

42.j. “Let My People Go” – 10.g. Parting of the Red Sea

 

Exodus 14:21  Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.  And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic,  clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.”  Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.”  So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea.  The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

 Joshua 4:23   For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over,

 Nehemiah 9:11   And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters.

 Psalms 66:6   He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,

 Psalms 78:13    He divided the sea and let them pass through it, and made the waters stand like a heap.

 Psalms 106:7-10    Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.  Yet he saved them for his name’s sake, that he might make known his mighty power  He rebuked the Red Sea, and it became dry, and he led them through the deep as through a desert.  So he saved them from the hand of the foe and redeemed them from the power of the enemy.

Psalms 114:3-5  The sea looked and fled; Jordan turned back. The mountains skipped like rams, the hills like lambs.  What ails you, O sea, that you flee? O Jordan, that you turn back?

 Deuteronomy 3:22   You shall not fear them, for it is the LORD your God who fights for you.’

The dividing the Red sea was the terror of the Canaanites, Jos 2:9; the praise and triumph of the Israelites, Ps 114:3; 106:9; 136:13. It was a type of baptism, 1Co 10:1,2. Israel’s passage through it was typical of the conversion of souls, Isa 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God’s people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites? Then followed the just and righteous wrath of God upon his and his people’s enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot. Men will not be convinced, till it is too late, that those who meddle with God’s people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped. The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God’s works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes! Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever. (Henry)

 We understand that those in darkness will not believe in the parting of the Red Sea, or any other miracle, and we don’t really expect them to understand or believe in this.  What is more troubling is those who profess to believe and then try to prove there was a natural wind that could have happened and that God used this natural phenomenon to part a place in the Red Sea. They try to find a means to “naturally” explain a miracle of God. Doing so is to deny the awesome power of God over all of His creation. They actually dilute this with man’s ideas of how God could have done this and still obey their understanding of nature and science. God’s miracles do not need any other explanation than they were of God. Why do we have to know the mechanics of God’s all-powerful hand? The most intelligent person in all of mankind does not have the capacity to comprehend or understand the Power of God over His creation. 

There is a peace that passes all understanding for those who put their complete trust in the All-Powerful Hands of God!

39.x. “Battles and blessings”

 

 

Genesis 49:19  “Raiders shall raid Gad, but he shall raid at their heels.

Numbers 32:29  And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession.  However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”  And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do.  We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

 Deuteronomy 33:20-21   And of Gad he said, “Blessed be he who enlarges Gad! Gad crouches like a lion; he tears off arm and scalp.  He chose the best of the land for himself, for there a commander’s portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the LORD, and his judgments for Israel.”

In the days of Jeremiah (among other times), foreign armies oppressed Gad (Jeremiah 49:1). Yet victory would be his in the end. (Guzik)

“This has been the blessing of many a child of God – to fight, and apparently to lose the battle, yet to win it at the end.” (Spurgeon)

Concerning Gad, Jacob alludes to his name, which signifies a troop, and foresees the character of that tribe. The cause of God and his people, though for a time it may seem to be baffled and run down, will be victorious at last. It represents the Christian’s conflict. Grace in the soul is often foiled in its conflicts; troops of corruption overcome it, but the cause is God’s, and grace will in the end come off conqueror, yea, more than conqueror, Ro 8:37. (Henry)

When our battles and trials are made and fought within our own doing the outcome is bad for us. When our battles and trials are surrendered into the hands of God the outcome and victory is His and the blessing ours. God is all-knowing, ever-present, and all-powerful. We do well to remember this and subject the things of this world that afflict us into His hands and keep our eyes focused on Jesus Christ with our hearts and minds seeking to honor and glorify Him in all we think, say, and do.

38. “Then Jacob was greatly afraid and distressed”

 

 

Genesis 32:6And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

Jacob, seeking to reconcile with his brother (who 20 years before swore to kill him), first began by humbling himself and beginning his message with “your servant Jacob.” He wanted Esau to know that he was a man of wealth and that he did not come to take anything from Esau. Jacob tried to anticipate his brother’s thinking and to answer Esau’s concerns. When the messengers returned, Jacob heard news that gave him great concern – Esau was coming to meet him with 400 men. Because Jacob could not bring himself to think the best of Esau (for understandable reasons), he was convinced the 400 men were an army intending to destroy him and his family. Before Jacob left home, after his brother swore to kill him, Rebekah told Jacob until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Rebekah never sent for Jacob; therefore, he had every reason to believe that Esau was still angry with him 20 years later. (Guzik)

We see  how a consciousness of sin tends to weaken faith, and to produce fear and dread. For, notwithstanding the repeated experience Jacob had had of the divine protection; though he had just seen himself surrounded with a host of guardian angels; though he had undertaken his journey in obedience to God’s express command, and had God’s renewed promise to assure him of a safe return, yet a consciousness of having injured his brother, and of his brother’s having it in his power, should God permit him, to avenge himself, damps his faith, and fills him with the most painful and distressing apprehensions. A lively sense of danger, however, may very well consist with a degree of confidence in God’s power and goodness. (Benson)

A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise. (Henry)

Faced with the possibility of his brother’s wrath, Jacob is conflicted.  He was told to leave Laban and come back home.  He was visited by angels. He was promised good and offspring numbering as the sand of the sea. He has heard God’s direction for him.  Now he hears that after his messengers have told Esau that Jacob is coming with gifts for him, Esau is coming to meet him with 400 men.  Jacob’s mind has to remember how he stole Esau’s birthright and blessing.  He surely remembers how Rebekah sent him away in haste because of Esau’s anger and threat to kill Jacob. 20 years does not remove consciousness of sin because it is a distant memory.  A hard heart may bury remembered sin so deep and cover it up with self-confidence, denial, or some form of justification. A humble heart will not. The act(s) will be remembered and the conscious seared with the memory of the wrong.  Wrongs cannot be righted.  They have occurred and cannot be undone. If you hurt someone physically or mentally the pain inflicted cannot be taken away.  It may be forgiven or forgotten but the reality of that pain did occur. Some wrongs like lying, cheating, and stealing can be made acceptably right by confessing the truth or repaying what was cheated or stolen, however the feeling of being lied too, cheated on, or  stolen from cannot be removed from the person who experienced it.  For man it is impossible. Jacob wants to offer Esau gifts as a way to reconcile himself for what he had done.  He does not ask for forgiveness. I am unsure of his repentance. He wants to make amends by offering a great gift to Esau – to whom he has wronged more than once. Shame and guilt surely have found a place in Jacob’s mind.  How much easier would it have been to seek forgiveness and reconciliation this way rather than trying to buy it with gifts.

How many people miss the importance of the gospel because they want to barter with God and offer Him some means of “good works” as a means of being made right with Him? All have sinned and fall short of the glory of God. God gave His only Son so that whosoever believes in Him shall not perish but have eternal life. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works so that no one can boast. 

33.h. “When the great crowd heard all that he was doing, they came to him”

 

Matthew 14:34  And when they had crossed over, they came to land at Gennesaret. And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.

 Matthew 4:24-25    So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them.  And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

 Mark 1:28-34    That evening at sundown they brought to him all who were sick or oppressed by demons.  And the whole city was gathered together at the door.  And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

 Mark 2:1-12    And when he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them.

 Mark 3:8-10   and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him.  And he told his disciples to have a boat ready for him because of the crowd, lest they crush him,  for he had healed many, so that all who had diseases pressed around him to touch him.

 Mark 6:54-56  And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was.  And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.

There was a time (and not that long ago)  when people spoke openly about Jesus Christ and what He did and was doing in their lives. It seems now the only place where Jesus is spoken about is through social media. I don’t think this is wrong, in fact, it has its place – (a call to prayer, a call to worship, a call to rejoice) However, there is nothing more important than the children of God proclaim God’s grace, mercy, love, power, abundance, ever-present help, guidance, encouragement, promises., etc…… It is in our spoken word people will see the faith, trust, and reliance we have in and through Jesus Christ. People will hear and feel the spoken word of confidence, joy, hope, faith, and reliance we have on Him. It is in the simplest of words spoken by the simplest of people that the Gospel of Jesus Christ is proclaimed. Out of the abundance of the heart our mouths speak – let us speak of our confidence, hope, trust, reliance, joy, and faith, in our Creator, Savior, Redeemer, and coming again King of Kings, Lord of Lords, Jesus Christ.

30. n. “They followed him, and he welcomed them”

 

 

Matthew 4:23  And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

 Psalms 103:3   who forgives all your iniquity, who heals all your diseases,

 Luke 4:40-41   Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.

 Luke 9:11   When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.

Healing by Jesus was an act of mercy, demonstration of His power over creation, and a revelation of who Jesus is. I can’t imagine what it must have been like not only for the person being healed but also for those who brought their loved ones to Jesus for healing. Deaf able to hear, blind able to see, cripples able to walk, and lepers cleansed marked the authentic power, might, mercy, and love of Jesus. I am not sure what the medical capabilities were like back then, but for sure they did not need a medical Dr to tell them they were incurable.  Today we have all kinds of medical science that are able to do all kinds of healing.  Not for everything but certainly quite a bit of what affects people every day. I wonder if medical science advancements have taken the place of Jesus. I am not saying or indicating that medical science and procedures should not be utilized – that would be foolish. I just wonder if people just put more trust in it than in Jesus Christ. Can Jesus still heal? Has all healing been given over to Medical science? God has allowed and granted advancements in medical science and procedures. God has given people special gifts to understand and advance medical science and procedures for many sicknesses and ailments.  It is God we should be ever thanking for allowing this understanding and medical wisdom. It would not be known if God had not granted it and allowed it to be known. Having the medical science, understanding, and wisdom does not mean for a second God should be cast aside and all trust put into human hands. God is the author and finisher of all there is and all there will ever be. It is in Him we should place our trust and reliance. It is when we face a medical issue and come before God with humbleness saying, “God I trust you, I trust you have control over this issue, I trust the Dr. you have led me to, I trust the outcome whatever it is because I TRUST YOU. 

30.a. “Repent, for the kingdom of heaven is at hand.”

 

 

Matthew 3:1  In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: Prepare the way of the Lord; make his paths straight.’” Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

 Matthew 4:17   From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

 Matthew 11:20    Then he began to denounce the cities where most of his mighty works had been done, because they did not repent.

 Matthew 12:41  The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

 Matthew 21:31-32    Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.  For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

We can’t come to the kingdom of heaven unless we leave our sin – turn away from it – believe in Jesus Christ and have faith, trust, and reliance in His sacrifice on the cross for our sin.  We are born with a basic understanding of God. Rom 1:19  For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

We have free will to choose to repent, believe, surrender, serve, follow, and obey Jesus Christ. Every single person is born into sin. We have a sinful nature. Try as hard as we might we will never be able to cleanse ourselves of this sin stain.  We can try to be good and do right, but all of our efforts apart from Jesus Christ fall short and do nothing to make us right before God.  The Judgment for sin is eternal torment in Hell. Without repentance from sin and faith in and obedience to Jesus Christ our destination is eternal hell. 

The light of the Gospel is life to the lost.  It gives them hope and faith in eternal heaven. Those, who’s have seen and securely taken hold of the light of the Gospel of Jesus Christ (believed in, trusted, rely on, cling to and repent). I am at a loss for words that can explain how the conversion, new birth, takes place upon repenting and believing in Jesus Christ.  Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. We are born again and the eyes to our hearts and minds are opened and we see right and wrong, good and bad, love and hate, peace and fear, mercy and anger ……. We see it through the Gospel of Jesus Christ.  Heaven and Hell await the free will choice that each and every person makes this side of eternity. 

17. “‘I am the Son of God’”

John 10:31  The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

“He is not ‘making himself God’; he is not ‘making himself’ anything, but in word and work he is showing himself to be what he truly is – the Son sent by the Father to bring life and light to mankind.” (Bruce) The judges of Psalm 82 were called “gods” because in their office they determined the fate of other men. Also, in Exodus 21:6 and 22:8-9, God called earthly judges “gods.”  If He called them gods, to whom the word of God came: Jesus reasoned, “If God gave these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works? “The judges as well as the lawgivers and prophets of the old dispensation, as it is pointed out in verse 35, were those unto whom the word of God came, while Jesus is Himself sent by God, the very Word of God made flesh.” (Tasker) Even after Jesus refuted their charges they still chose to pick up stones to stone Him.  Hardened hearts and minds do not listen or even try to understand.  We need to be mindful of what we may harden our hearts and minds to in the Word of God.  Jesus went to the very place where you would think they would see and understand.  God sent His Son, the Messiah, to His chosen people and He was rejected by those who should have seen and recognized Him clearly.  Jesus was rejected and left. John did not do any miracles but He followed and obeyed the call on his life by God.  He had special work to do and had a lasting influence.  It is easy to think that special service is only given to very special people and that great tasks are not for common people.  Nothing could be further from the truth.  Have you ever heard of Mordecai Ham?  He was the preacher who spoke the Word of God when Billy Graham was saved. Here are a few others who did not let their work interfere with their faith.  William Turner MA was an English divine and reformer, a physician and a natural historian. He has been called “The father of English botany.”   Robert Boyle was an Anglo-Irish natural philosopher, theologian, chemist, physicist, and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. Sir Isaac Newton was an English mathematician, physicist, astronomer, theologian, and author who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution.   John Ray (1627–1705): English botanist who wrote The Wisdom of God Manifested in the Works of the Creation (1691) and was among the first to attempt a biological definition for the concept of species.  Gottfried Leibniz (1646–1716): He was a philosopher who developed the philosophical theory of the Pre-established harmony; he is also most noted for his optimism, e.g., his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created.  • Antonie van Leeuwenhoek (1632–1723): Dutch Reformed Calvinist who is remembered as the “father of microbiology”.

Firmin Abauzit (1679–1767): physicist and theologian. He translated the New Testament into French.  Emanuel Swedenborg (1688–1772): He did a great deal of scientific research with the Royal Swedish Academy of Sciences having commissioned work by him.[31] His religious writing is the basis of Swedenborgianism and several of his theological works contained some science hypotheses, most notably the Nebular hypothesis for the origin of the Solar System. 

• Mikhail Lomonosov (1711–1765): Russian Orthodox Christian who discovered the atmosphere of Venus and formulated the law of conservation of mass in chemical reactions.

• John Abercrombie (1780–1844): Scottish physician and Christian philosopher[48] who created the a textbook about neuropathology.  

Marshall Hall (1790–1857): notable English physiologist who contributed with anatomical understanding and proposed a number of techniques in medical science. A Christian, his religious thoughts were collected in the biographical book Memoirs of Marshall Hall, by his widow[51] (1861). He was also an abolitionist who opposed slavery on religious grounds. He believed the institution of slavery was a sin against God and denial of the Christian faith. 

• Benjamin Silliman (1779–1864): chemist and science educator at Yale; the first person to distill petroleum, and a founder of the American Journal of Science, the oldest scientific journal in the United States. An outspoken Christian,[55] he was an old-earth creationist who openly rejected materialism.  

Michael Faraday (1791–1867): Glasite church elder for a time, he discussed the relationship of science to religion in a lecture opposing Spiritualism. 

• James David Forbes (1809–1868): physicist and glaciologist who worked extensively on the conduction of heat and seismology. He was a Christian as can be seen in the work “Life and Letters of James David Forbes” (1873). 

Charles Babbage (1791–1871): mathematician and analytical philosopher known as the first computer scientist who originated the idea of a programmable computer. He wrote the Ninth Bridgewater Treatise,[61][62] and the Passages from the Life of a Philosopher (1864) where he raised arguments to rationally defend the belief in miracles. 

Adam Sedgwick (1785–1873): Anglican priest and geologist whose A Discourse on the Studies of the University discusses the relationship of God and man. 

John Bachman (1790–1874): wrote numerous scientific articles and named several species of animals. He also was a founder of the Lutheran Theological Southern Seminary.  

James Clerk Maxwell (1831–1879): Although Clerk as a boy was taken to Presbyterian services by his father and to Anglican services by his aunt, while still a young student at Cambridge he underwent an Evangelical conversion that he described as having given him a new perception of the Love of God. 

Gregor Mendel (1822–1884): Augustinian Abbot who was the “father of modern genetics” for his study of the inheritance of traits in pea plants.[71] He preached sermons at Church, one of which deals with how Easter represents Christ’s victory over death. 

Emil Theodor Kocher (1841–1917): Swiss physician and medical researcher who received the 1909 Nobel Prize in Physiology or Medicine for his work in the physiology, pathology and surgery of the thyroid. Kocher was a deeply religious man and also part of the Moravian Church, Kocher attributed all his successes and failures to God.

George Washington Carver (1864–1943): American scientist, botanist, educator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science. 

Charles Milton Altland Stine (1882–1954) was a chemist and a vice-president of DuPont who created the laboratory from which nylon and other significant inventions were made. He was also a devout Christian who authored a book about religion and science. 

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines. 

• Igor Sikorsky (1889–1972): Russian–American aviation pioneer in both helicopters and fixed-wing aircraft. Sikorsky was a deeply religious Russian Orthodox Christian[140] and authored two religious and philosophical books (The Message of the Lord’s Prayer and The Invisible Encounter). 

Sir Robert Boyd (1922–2004): pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the “Research Scientists’ Christian Fellowship” and an important member of its predecessor Christians in Science  

Stanley Jaki (1924–2009): Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society. 

Denis Alexander (born 1945): Emeritus Director of the Faraday Institute at the University of Cambridge and author of Rebuilding the Matrix – Science and Faith in the 21st Century. 

Francis Collins (born 1950): director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and the book The Language of God: A Scientist Presents Evidence for Belief. 

William Newsome (born 1952): neuroscientist at Stanford University. A member of the National Academy of Sciences. Co-chair of the BRAIN Initiative, “a rapid planning effort for a ten-year assault on how the brain works.”[240] He has written about his faith: “When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist. 

Mary Higby Schweitzer: paleontologist at North Carolina State University who believes in the synergy of the Christian faith and the truth of empirical science.

  Gerhard Ertl (born 1936): 2007 Nobel Prize winner in Chemistry. He has said in an interview that “I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it. 

Fred Brooks (born 1931): American computer architect, software engineer, and computer scientist, best known for managing the development of IBM’s System/360 family of computers and the OS/360 software support package, then later writing candidly about the process in his seminal book The Mythical Man-Month. Brooks has received many awards, including the National Medal of Technology in 1985 and the Turing Award in 1999. Brooks is an evangelical Christian who is active with InterVarsity Christian Fellowship

15.u. “And many followed him, and he healed them all”

John 6:1  After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick.

Matthew 4:24-25    So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them.  And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

Matthew 12:15    Jesus, aware of this, withdrew from there. And many followed him, and he healed them all

Matthew 15:30-31    And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them,  so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

Fame spread and large crowds, great crowds, and many followed Jesus.  The fame of His healing the sick, healing those possessed by demons, healing the blind, mute, and lame all pointed to Jesus being who the prophets spoke of hundreds of years before.  Can’t you hear what people were saying?  He healed my blind son, He cast the demon out of my brother, He healed my paralyzed friend, My dad can hear again, my daughter is no longer sick……. and the word spread about Jesus.  Signs and wonders were all given out of grace and mercy but they were also given to show that Jesus Christ was the Son of God.  Many glorified God because of the miracles that Jesus did.  Don’t you wonder how many came to the knowledge and understanding of the Gospel after Jesus was crucified?  Do you wonder how many hearts were broken when He was hung up on the cross?  How hard would that have been to see the very man who healed you or a friend or a family member being beaten, whipped, and hung on a cross?  Wouldn’t your heartache?  Wouldn’t you have questions?  Wouldn’t you say this is all wrong?  You have to know there were those in the crowds who doubted Jesus Christ even though they saw what He did.  People today are healed still today but I would have to say that there is more doubt than ever before in the history of mankind.  Jesus Christ is still the same though we have changed and thoughts about Him have dwindled.  Our culture shouts out that God, Jesus, and the Holy Spirit are nothing more than fairytales or man-made stories of weak men.  In their hardened hearts they have set their path straight to eternity in hell.   In their wisdom, they deny signs, wonders, and miracles that have been recorded for us so that our faith in Jesus Christ would continue to grow and we would forever continue to give glory to God.