Tag: Judges

52.b. Wilderness – 16.h. “Acquitting the innocent and condemning the guilty”

 

Deu 25:1-3  “If there is a dispute between men and they come into court and the judges decide between them, acquitting the innocent and condemning the guilty, then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a number of stripes in proportion to his offense.  Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.

This is the simple responsibility of all government and courts. As Paul described the role of government in Romans 13:4: For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Apparently, God considers that some criminals are wicked and deserve to be beaten. We seem to have a justice system today that considers itself more compassionate and kind than God Himself, yet we can’t say that we live in a more just or safe society. (I doubt this compassion of the cultural courts has resulted in a safer society.)

 Though sometimes a beating was the appropriate punishment, God also agrees with the idea that there is a such thing as excessive punishment, and this was intended to prevent excessive punishment. Additionally, the beating was to be administered in the presence of the judge (and be beaten in his presence), so he could make sure the punishment was not excessive. Paul listed this among his “apostolic credentials”: From the Jews five times I received forty stripes minus one. The forty stripes minus one means Paul was beaten by the Jewish authorities with thirty-nine blows on five different occasions. Paul did not receive 40 blows, as according to Deuteronomy 25:3 because as a common practice, the Jews only allowed 39 blows to be administered. This was to both show mercy and to scrupulously keep the law – one blow was left off to protect against a miscount. (Guzik)

Every punishment should be with solemnity, that those who see it may be filled with dread, and be warned not to offend in like manner. And though the criminals must be shamed as well as put to pain, for their warning and disgrace, yet care should be taken that they do not appear totally vile. Happy those who are chastened of the Lord to humble them, that they should not be condemned with the world to destruction. (Henry)

We may see this as barbaric justice. We may see it as over-the-top justice. We may even see it as criminal. We may see it as injustice and certainly not what civilized people would do. God ordained this for the purpose of being justice to the offender and a deterrent to others. 

When the courts, judges, lawyers, and overseers of justice are corrupt and administer justice according to man’s rules of right and wrong, there will be injustice. 

This is how earthly disputes were judged. The innocent were acquitted and the guilty were condemned. Scripture tells us that we will stand before God and be judged. On one side of the justice scale is sin and on the other righteousness. All have sinned and fallen short of the glory of God. None, no not one, are righteous in the eyes of God. All are guilty. The penalty of being found guilty of sin is DEATH and TORMENT and complete SEPARATION from God. HELL.  When standing before God we will have no defense for God is all-knowing and knows all of our thoughts, actions, and intents. There is nothing we can say in defense. We are guilty and deserve whatever He has judged us to receive as punishment. How are we to ever stand in God’s judgment and be acquitted? Faith, belief, trust, obedience, and reliance in Jesus Christ. How can this be?

In Isaiah, it says: Isaiah 53:5. KJ21. But He was wounded for our transgressions; He was bruised for our iniquities. The chastisement of our peace was upon Him, and with His stripes we are healed.

Jesus came to take the punishment we deserved and bear our sins and our guilt. He was guiltless, sinless, the Son of God. He took our guilt and thereby we are acquitted and deemed innocent. When we stand before God in judgment our only plea will be: I have Faith, belief, trust, and reliance in Jesus Christ. There can be much said about how we should live in light of the price that was paid for the redemption of our soul and the promise of Eternal Life. 

Work on living in such a way that all of your thoughts, words, and actions are taken captive and purpose in your heart to honor and glorify Jesus Christ in all you think, say, and do.

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

 

Deu 21:1-9  “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34  ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land. 

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus. 

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it.  Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

  • Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

51.n. Wilderness – 15.t. “Both parties to the dispute shall appear before the LORD”

 

 

Deu 19:15-20  “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. If a malicious witness arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. And the rest shall hear and fear, and shall never again commit any such evil among you.

This isn’t just because it is possible for one witness to lie without having his story corroborated. It is because one witness can be confused, or mistaken in his testimony. It is a basic measure of reliability that it must be more than a simple case of “my word against theirs.” At the trial of Jesus, many false witnesses rose up against him, and were demonstrated to be false witnesses by their confused and contradictory testimony (Matthew 26:59-60). The false witnesses, under Jewish law, should have been put to death, because that is the punishment they sought for Jesus.

Many modern people doubt that the punishment of others is an effective deterrent to crime; but the Bible clearly says that it is. Weak or inconsistent punishment does not deter crime, but effective punishment does. This was an important principle for the Biblical court of law; here, connected to the punishment described for false witness, it shows that whatever evil was planned or practiced against another, a similar punishment should be brought against the false witness.

Our tendency is to want to do more to the offending party than what they have done to us. But we cannot punish from a motive of revenge, only from a motive of justice.

Many Rabbis in Jesus’ day taught that the eye for eye law meant you were obligated to avenge yourself of a personal insult or attack brought against you. Jesus rightly disallowed the application of this law in our personal relationships; it was a law intended to guide the judges in the law courts of Israel, not to guide our personal relationships. (Guzik)

It is hard for us to know the truth of a witness. How could we? However, many people are swayed by the charismatic or crafty words of a single witness. How many true things have happened and a witness proclaims it, but there is no collaborative witness? How many false things have happened and a witness proclaims it, but there is no collaborative witness? 

We have social media where people say just about anything, about anybody, and there are no checks or balances to it. The same can easily be said about news outlets. The truth of the matter is that people lie or embellish events to suit their narrative. It would do us well to keep our eyes and ears away from it, but that seems impossible due to the wide acceptance of both social media and news outlets. 

The heart that is seeking to honor and glorify Jesus Christ in all thoughts, words, and actions will need to be continually attentive to the Holy Spirit’s leading in all things. God’s Word is truth. God’s Word benefits the heart, mind, and soul. God’s Word is sharper than a double-edged sword and able to discern the intents of every person. 

Our hearts get filled with so much worthless dribble if we let it. We get swayed by it. We even chase after it. We like it. We talk about it. We worry about it. We get angry about it. We get confused by it. We get to the point where we even believe what is being said is true. We might even proclaim it. 

This should not be so. What would our lives be like if we were to desire and seek truth from God’s Word with the intent of honoring and glorifying Jesus Christ in all of our thoughts, words, and actions? What would our lives be like if we had a deep desire to know more and more about God? 

God the Father, God the Son, and God the Holy Spirit, three in one, will bear witness for us or against us. God knows our every thought and intent. He knows it all and were we to stand before Him and He is the witness against us – who would be guiltless? What defense could be given? We would stand before Him on judgment day and be declared guilty, without hope of appeal. But praise be to God. He sent His one and only Son to bear our punishment and be our witness as to the debt of our offenses being paid in full by His death.  Jesus is our advocate, savior, and redeemer. 

Confess and repent of your sins and trust in, cling to, and rely on Jesus Christ’s work completed on the cross for all who believe.

51.h. Wilderness – 15.n. “And they shall judge the people with righteous judgment”

 

 

Deu 16:18-20  “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you.

The perversion of “Justice” is wrong and is to be righteous – (good, upright, worthy, ethical, moral, just, honest, faultless, uncorrupted, pure, God-fearing, justified, sound, valid, reasonable, and innocent).

2 Timothy 3:1-5 But know this: Hard times will come in the last days. For people will be lovers of self, lovers of money, boastful, proud, demeaning, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to the form of godliness but denying its power. Avoid these people.   

When our sports, social media influencers, and TV star’s opinions are counted as worthy of listening too, when our governing (federal, state, and local) politicians are ungodly, unholy, and give no thought to God, when our social and media news outlets spew hate, anger, fear, and division, when our courts are administered by corrupt men and women, when our teachers and professors disavow any reference and fear of God, when our churches preach and teach soft baby food messages that do not grow and mature it’s congregations but rather make people feel comfortable, when the Word of God is neglected, when a persons devotion amounts to nothing more than listening to “Christian” music, when there is nothing to drive a person to repentance, when there is more time spent watching TV or social media stuff, and when Christians are silent, it is no wonder justice is perverted, good is called bad, wrong is called right, and people are lovers of self, unholy, unloving, boastful, proud, demeaning, without self control, etc…. Know that “last days” are here. 

People are led astray and deceived so easily. There is little to no thought in their minds about serving, obeying, and growing in wisdom and knowledge of God and things of God. They have become unable to see the wickedness and injustice rampant around them. They are blinded by the way things are and have neglected God’s Word to the point of being unable to know and see the signs of the times. They are sheep being led astray by wolves in sheep’s clothing.

Sodom and Gomorrah were prosperous, living at ease, and gave no thought to or about God. They were corrupt in every way. They followed after the deep sinful desires of their hearts and minds. Jesus said it would have been more tolerable for Sodom and Gomorrah than the city(s) that reject the message of the Kingdom of Heaven at hand. 

How much more do we need to see to know the state of our country, states, and cities? How much further away from God can we get unless God causes a revival and turns hearts toward Him?  

Justice is perverted when the Word of God is rejected or neglected. There is no guide for decisions to be rendered other than by the thoughts and whims of those making the decisions and judgments. Right is right and wrong is wrong when there are Holy Spirit-filled people, who love God, love God’s Word, and seek to honor and glorify Jesus Christ. Many times we want justice but we base the outcome we want on selfish and self-righteous thoughts. 

Here are three shocking statistics  to think about for a moment:

  • Fewer than 1 in 5 Americans (18%) are Scripture Engaged.
  • Only 2 out of 5 Americans (39%) are considered “Bible Users,” meaning they use their Bible 3 or more times a year.
  • Of the 42 million Americans who attend a Bible-believing church, only 21% see the Bible as relevant to all of life.

Know this: God is withholding His wrath and anger against ungodliness. He is doing this because of His grace, mercy, and love and not wanting any to perish and suffer eternal damnation. We can not keep blinders on and deafen our ears to the injustices and wrongs that are rampant around us. We can not be silently standing by. We need to proclaim the Gospel of Jesus Christ and call out sin as sin against God. 

Oh that our hearts and minds would find it worthwhile to dive deep into God’s Word rather than allowing them to be consumed by worldly influences. 

49.y. Wilderness – 14.d. “Fear him who, after he has killed, has authority to cast into hell.”

 

 

Deu 6:1-3  “Now this is the commandment—the statutes and the rules—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey.

 Exodus 20:20     Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

 Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Psalms 111:10   The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

 Psalms 128:1   Blessed is everyone who fears the LORD, who walks in his ways!

 Proverbs 16:6    By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

 Ecclesiastes 12:13   The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

 Luke 12:5   But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

 1 Peter 1:17   And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

The “fear” that brings God pleasure is not our being afraid of him, but our having a high and exalted, reverential view of him. To fear the Lord is to stand in awe of his majesty, power, wisdom, justice and mercy, especially in Christ – in his life, death and resurrection – that is, to have an exalted view of God. To see God in all his glory and then respond to him appropriately. To humble ourselves before him. To adore him. We tend to be in awe of worldly power, talent, intelligence, and beauty. But these things don’t impress God because “His delight is not in the strength of the horse (mighty armies, worldly power) nor his pleasure in the legs of a man (human strength).” But God delights in those who fear him – those who stand in awe of him – and instead of trusting in their own human abilities or resources, “hope in his steadfast love.”

By way of contrast, the wicked person doesn’t fear God – he doesn’t stand in awe of God. The wicked has a low view of God: 

Psalms 36:1-4. Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.”

The wicked person has such a low view of God and such a lack of awe for God that he doesn’t think God can find out his sin or hate it. He doesn’t act wisely or do good because he doesn’t view God as holy and just and serious about punishing sin. He trusts in his own wits and strength. Obviously, the Lord doesn’t find any pleasure in the wicked. The wicked refuses to fear God. (Altrogge)

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God. For the believer, the fear of God is something much different. The believer’s fear is reverence of God.   Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe. Fearing God is good because it saves us from caving into our own sinful nature.

As I walk with the Lord, I discover that God poses an ominous threat to my ego, but not to me. He rescues me from my delusions, so he may reveal the truth that sets me free. He casts me down, only to lift me up again. He sits in judgment of my sin, but forgives me nevertheless. Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion. (Eisenhower)

For the unrepentant, God-denying, and God-rejecting, fear should be like that of standing before an all-powerful tormentor and executioner who has complete authority and power to execute judgment upon you.

For the believer who trusts, believes, follows, obeys, and relies upon and in God, fear takes on a different form where there is such love, respect, and awe of God that displeasing Him deeply hurts them and they intentionally and purposefully choose to live in such a way that reflects this love, respect, and awe – and in doing so this desire permeates their life so that in all they think, say, and do it is purposefully set on honoring and glorifying Jesus Christ.

44.o. “Wilderness” – 8.u. “Therefore great anger came from the LORD of hosts.”

 

Exodus 32:8-10  They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

 Exodus 20:23    You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

 Deuteronomy 9:16  And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

 Judges 2:17   Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so.

 Proverbs 29:1    He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

 Zechariah 7:11-12     But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

 Psalms 78:8    and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Quickly after the law was given to them, and they had promised to obey it; quickly after God had done such great things for them, and declared his kind intentions to do greater. Untractable, willful, and stubborn; unapt to come under the yoke of the divine law, averse from all good, prone to all evil, incorrigible by judgments, and obstinate to all the methods of cure. (Benson)

How easy is it to fall away from intentional obedience to God and things of God? How easy is it to keep that unholy thought just a few more seconds in your mind? How easy is it to be tempted by things and thoughts of this world and what it establishes as important? How easy is it to not eat or drink from His Word? How easy is it to be influenced by things in this world? 

Take time and think about your past week and how much time was spent between worldly and Godly pursuits. There is no time like right now to affirm a new intentional choice to spend more time studying and meditating (thinking) about things of God, holiness, and the sinfulness of sin.

31.n. “For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.”

 

Matthew 7:1  “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Luke 6:37   “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

 Romans 2:1-2  Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.  We know that the judgment of God rightly falls on those who practice such things.

 1 Corinthians 4:5  Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

Jesus warned against passing judgment upon others because when we do so, we will be judged in a similar manner. Judging is wrong in one sense of the word – when in pride (self-worth, self-image, self-honor) you place judgment on another person’s actions or words. In this judgment, you convict, find guilty, and condemn them. You set yourself up as God and give this judgment. What the person may have said or done could have been absolutely wrong, unholy, ungodly, hurtful, and broken laws against society. The problem is not in identifying it as wrong, but rather judging the person with a personal arrogance of self-righteousness in light of what they have done.  It would be like the Pharisee that stood up and prayed, “The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men— swindlers, evildoers, adulterers— or even like this tax collector”. 

We need to have discernment in order to make an assessment. In this assessment, we will know and understand people by the fruit in their lives as it stands in the light of God’s Word.  We seem to get confused by the passage “Judge not” and think we are to unconditionally approve of others’ actions thinking we are “judging them” if we disapprove.  Nothing could be further from the truth. We should be able to recognize that which is God-honoring and glorifying and that which is not in all aspects of life. We can discern it is wrong but not judge and condemn the person. When we “judge others” we set ourselves up as God and somehow think our judgment is holy and right and true. Pride, self-worth, and a touch of arrogance all play a part in this “judgment” in any person who does so.  None of us are immune to this. We need to be on guard and not go past the ability to discern into “judging”. Once judgment occurs we then think we are allowed to enact our verdict and sentence on the person. We can treat them harshly and feel justified. We can wish harsh and hurtful things to happen to them. We may even feel justified in personally causing harm to them.  I want to be clear that we have every right to defend and stop physical harm to others or ourselves. We should never cowardly stand by and not intervene to protect someone. This is not passing judgment but discernment and a God-given command. 

It comes down to the spirit in which we examine and judge others. Thinking the worst of them, only seeing their faults, judging their life by their worst moment, judging without considering ourselves in the same light of judgment, are examples of discerning/judging wrongly. When our judgment in regard to others is wrong, it is often not because we judge according to a standard, but because we are hypocritical in the application of that standard – we ignore the standard in our own life. It is common to judge others by one standard and ourselves by another standard – being far more generous to ourselves than others.

When God’s Word is overflowing deep within our heart, soul, and mind and our singular intentional choice in all of life is to honor and glorify Jesus Christ in all we say, think, and do, and when we are sensitive to the quiet whispers of the Holy Spirit’s leading, it is then we will have proper discernment, not judgment.

22.h. “Who can discern his errors? Declare me innocent from hidden faults”

 

 

Corinthians 4:4  For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.

 Psalms 7:3  O LORD my God, if I have done this, if there is wrong in my hands,

 Job 9:2-3    “Truly I know that it is so: But how can a man be in the right before God?

 Psalms 19:12    Who can discern his errors? Declare me innocent from hidden faults.

 Proverbs 21:2   Every way of a man is right in his own eyes, but the LORD weighs the heart.

 Psalms 130:3    If you, O LORD, should mark iniquities, O Lord, who could stand?

Paul recognizes that he does not stand in a perfect state of justification or innocence just because his conscience was clear. Paul knew his righteousness came from Jesus, not from his own personal life – even though he had a godly walk. It is as if Paul were saying, “You Corinthians act like judges at athletic events, qualified to give some the trophy and to send others away as losers. But Jesus is the only judge, and you are judging before the events are over. When Jesus judges, it will be according to the motives of the heart, not only the outward action. This is another reason why human judgment is often wrong.

We often judge by the action or appearance of what a person does, not their intent.  We often judge ourselves by our intent.  Herein lies the problem of judging.  Good action with bad intent is always wrong.  A bad action with good intent can be right or wrong.  Who truly knows the intent of the heart and mind of a person.  We know even in the best clarity our true intents can be fogged over with wrong motives.  When we use worldly (rights and wrongs) as a bar for judging our intents it will always lead us down paths that do not honor God. Too often our knowledge and understanding of God’s Word is lacking because of neglect and complacency.  Our ability to discern right and wrong intents and motives become fueled by what the world has deemed right and wrong.  Our guide will always be the Word of God.  We need to be mindful of our human fleshly nature, lies from Satan, and culturally accepted norms.  If our days are void of God’s Word, that void will be filled with things of the fleshly world.  Paul knew very well it is good to have a clear conscience that is based on God’s Word and the in-filling Holy Spirit, but even that needs to be kept in check so as to not blind us from hidden intents and motives of the flesh.  King David knew this too. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”

17.u. “The light has come into the world, and people loved the darkness rather than the light”

 John 12:30   Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

 John 5:22-27   For the Father judges no one, but has given all judgment to the Son,  that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.  Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.  “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.  For as the Father has life in himself, so he has granted the Son also to have life in himself.  And he has given him authority to execute judgment, because he is the Son of Man.

 Acts 26:18    to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

 2 Corinthians 4:4   In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

 Hebrews 2:14    Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

 1 John 3:8    Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

Now is the time of judgment.  Jesus came to suffer and die to redeem mankind from the curse of sin and of judgment and the penalty of sin. To say there is no God and no sin is to believe a lie.  A lie that Satan has been promoting since creation.  Throughout history, man has either chosen to embrace this lie or reject it.  Embracing the lies of Satan will seem to give a certain amount of self-satisfaction, self-reliance, and self-importance.  Pride, greed, hate, anger, and fear are manifestations of embracing Satan’s lies.  They consume the soul and blind the eyes of our souls to the light of Jesus Christ.  These lies are promoted by “sons of disobedience”.  Those who willing choose to deny and reject God and His Son Jesus Christ.  Satan’s lies will be laced with half-truths and have the ability to water down the Gospel of Jesus Christ to the point of it having no impact in their lives.  This is so sad.  On Judgment Day these people, from across all walks of life and from the beginning of creation, will bow before the One they have rejected and denied.  They will be judged unworthy because of their unbelief and lack of trusting in, clinging to, and relying on Jesus Christ. They will be judge righteously in the light of Him who they have rejected.  They will receive their just reward for this rejection and denial – an eternity in torment – total separation from God,- in total darkness void of anything but unimaginable pain and suffering – for all of eternity.  “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

Today is the day of salvation. Do not delay a second longer.  Do not plan on it for another day or time in your life.  How many people will end up in hell tormented for eternity because they chose to live another day for themselves rather than surrendering to the gift of eternal life through Jesus Christ?