judgment – Praying Pint

“And as it is appointed unto men once to die, but after this the judgment”.

1 John 5:11-13    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.  I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

John 3:36     Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24   Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 6:47    Truly, truly, I say to you, whoever believes has eternal life.

John 8:51    Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

John 11:26    and everyone who lives and believes in me shall never die. Do you believe this?”

Mark 16:16    Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

1 Peter 1:21   who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

John 10:27-30   My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”

1 Thessalonians 5:9     For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

1 John 3:14    We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

Ephesians 2:5     even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

The second we were born we were given a “death sentence”. Seems harsh, doesn’t it? Some may be born and live 70 to 100 years. Others are much shorter. However, the fact remains that every last one of us will die. We will experience death. Our time on this side of eternity will stop. All of the pleasures, trials, blessings, troubles, love, anger, joy, hate, worry, fear, peace, hope, etc…… on earth will cease for us. We do not know the day or time of our death but it is as sure as the sun rising and setting. We don’t give much thought to our death, but we sure give much thought to our living.

We try to prolong life and delay death without giving much thought to death. It seems as though it is something that happens to others and not so much to us, when in fact, it will. We don’t know when our time will be over. And yet it will happen.

When we don’t give thought to death and what is on the other side of it, our lives become full of only what this world has to offer us. temporal things, things that will decay, things that give us short-lived satisfaction, and they are all left behind when we die.

There is a spiritual side to every single person born just as there is a fleshly side. We tend to the flesh but give little thought to the spiritual. Think about it, how much of your time any given day is given toward God and eternity compared to things of this world.

Scripture tells us that though our flesh dies our spirit lives forever. It also reveals that there are two destinations to which our spirit will arrive. Eternal life in heaven with God or eternal total separation from God in hell. How important then is it to give time to thinking about the eternal over what is temporal? How important is it to give thought to eternal life in heaven and eternal separation in hell?

Scripture says – Death

Romans 5:12     Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Hebrews 9:27. “And as it is appointed unto men once to die, but after this the judgment”.

Job 14:5    Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,

Job 30:23     For I know that you will bring me to death and to the house appointed for all living.

Psalms 89:48     What man can live and never see death? Who can deliver his soul from the power of Sheol?

Ecclesiastes 3:20    All go to one place. All are from the dust, and to dust all return.

Ecclesiastes 9:5     For the living know that they will die

Ecclesiastes 12:7   and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Scripture says – Judgment

Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

Ecclesiastes 12:14     For God will bring every deed into judgment, with every secret thing, whether good or evil.

Matthew 25:31-34     “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.  And he will place the sheep on his right, but the goats on the left.  Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

41  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

2 Timothy 4:1     I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead

Romans 2:5   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

Romans 14:12   So then each of us will give an account of himself to God.

2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Jude 1:15    to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Scripture says – Life

Jhn 3:16    “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Timothy 1:15-16    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

John 3:36    Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24     Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Romans 5:21     so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Romans 6:23     For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

1 John 5:11-12    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

53.l. Wilderness – 17.r. “‘See now that I, even I, am He.”

Deu 32:39-41  “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. For I lift up my hand to heaven and swear, As I live forever, if I sharpen my flashing sword and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.

Isaiah 41:4    Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he.

Psalms 50:22    “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!

Isaiah 43:13     Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?”

Hosea 6:1    “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up.

Open your eyes and be convinced by your own sad experience what vain and impotent things. As I have no superior, so neither have I any equal. I kill and I make alive — I am the arbiter of life and death, the dispenser of prosperity and adversity, and the author of national changes and revolutions, whether in the way of mercy or judgment. We may observe that it is usual, in Scripture language, to represent extreme calamities under the notion of death, and to express happiness and prosperity by the word life. (Benson)

Whatever judgments are brought upon sinners, it shall go well with the people of God. (Henry)

I kill, and I make alive; I wound, and I:heal: Christ is the sovereign disposer of life and death, of sickness and health, in a temporal sense; and in a spiritual sense he wounds and kills, by the law in the hand of his Spirit; and he heals and makes alive by his Gospel, as it is accompanied by his Spirit and grace. (Gill)

We should never become complacent and neglectful of our pursuit of knowledge, wisdom, and understating of the Word of God and Things of God, or become consumed by worldly passions and the busyness of life. His Word will grow and mature us in this understanding and will be reflected in our lives to the glory and honor of Jesus Christ. He is worthy of all honor, glory, and praise!

53.i. Wilderness – 17.o. “So the anger of the LORD was kindled”

Deu 32:30  How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?

Leviticus 26:8     Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword.

Joshua 23:10    One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you.

1 Samuel 14:15-17     And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trembled, the earth quaked, and it became a very great panic.

2 Chronicles 24:24   Though the army of the Syrians had come with few men, the LORD delivered into their hand a very great army, because Judah had forsaken the LORD, the God of their fathers. Thus they executed judgment on Joash.

Isaiah 30:17    A thousand shall flee at the threat of one; at the threat of five you shall flee, till you are left like a flagstaff on the top of a mountain, like a signal on a hill.

Judges 2:14    So the anger of the LORD was kindled against Israel, and he gave them over to plunderers

How should one chase a thousand, and two put ten thousand to flight,…. This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Leviticus 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isaiah 30:17, except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies’ hands. (Gill)

One chase a thousand…two put ten thousand to flight: This was the opposite of the blessing God promised to an obedient Israel (Leviticus 26:8). God would not fight for a disobedient Israel. When Israel was unfaithful to their covenant with Yahweh, He would give them to their enemies, who would bring bitter defeat to Israel. (Guzik)

It is a sad event to become blind and deaf to the things of God and become disobedient to Him thereby falling under His curse rather than His blessings. Neglect and complacency of His Word produce fruit that is filled with bitterness, poison, and venom in our souls. What if God was withholding His anger and fury right now? Would knowing it is justly deserved prompt us to hunger and thirst for His Word to become obedient followers, trusting and relying on Him?

48.z. Wilderness – 13.e. Cities of Refuge

Num 35:9-15 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture. “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.

(Henry)

48.t. Wilderness – 12.z. “Sin is crouching at the door

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Genesis 4:7   If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Genesis 44:16   And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.”

Psalms 90:8    You have set our iniquities before you, our secret sins in the light of your presence.

Psalms 139:11   If I say, “Surely the darkness shall cover me, and the light about me be night,”

Proverbs 13:21    Disaster pursues sinners, but the righteous are rewarded with good.

Isaiah 3:11    Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

Isaiah 59:1-2    Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;  but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

Romans 2:9    There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek

1 Corinthians 4:5    Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

But if ye will not do so,…. As they promised they would, and Moses insisted on it that they should: behold, ye have sinned against the Lord making such a request, and not fulfilling the conditions on which it was granted: and be sure your sin will find you out; fly in their faces, accuse them in their consciences, charge and load them with guilt, and bring deserved punishment upon them: sin may be put, as it often is, for the punishment of sin, which sooner or later will find out and come upon the impenitent and unpardoned sinner. (Gill)

“The language is striking: it is not just that their sin will be discovered but that their sin will be an active agent in discovering them.” (Allen)

“Sin is like the boomerang…it comes back on the hand that has launched it forth. The brethren accused Joseph of being a spy, and cast him into the pit; and on the same charge they were cast into prison. King David committed adultery and murder; so Absalom requited him.” (Meyer)

“The guilt will haunt you at heels, as a bloodhound, and the punishment will overtake you” (Trapp)

Spurgeon suggested several ways in which our sin might find us out:

· We become ill at ease.

· We feel ourselves to be low and despicable.

· We become weakened by our own inaction.

· We have little joy in the progress and prosperity of the church.

· We lose our appetite for the gatherings of God’s people. (Spurgeon)

How much hidden sin do we entertain in our hearts and minds? Lust, greed, pride, grumbling, anger, fear, and complacency, to mention a few of those hidden sins that have the opportunity to ensnare us. They are ever present in our sinful nature and can be stumbling blocks in our witness and testimony of Jesus Christ. What or how is it that there are hidden sins of the heart and mind that seem to allow us to have a heart and mind void of knowing that we are harboring these sins? Knowing the answer does not take much reading or understanding of Scripture. Peter said it like this: 1 Peter 1:5 For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

Growth – There is no growth when there is no nourishment. Do you hunger for God’s Word or do you just snack at it?

Work – God’s Word is to be put into practice in our thoughts, words, and actions. How can it be put into practice when it is neglected?

Purpose – Our purpose on this side of eternity is to honor and glorify Jesus Christ in all of our thoughts, words, and actions. How can this purpose be fulfilled if His Word is neglected and our ability to do it is blind and deaf to it?

Obedience – How are we to know and obey the things of God when His Word is not hungered and thirsted for?

Reliance – How are we to rely on God when there is no communion with Him, or there is no heart-deep desire to honor and glorify Jesus

Oh that we were made aware of the sinfulness of our Sin in the light of the Holiness of God!

Psalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

47.j. “Wilderness” – 11.p. “Korah’s rebellion”

Num 16:1-5 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Jud 1:8-11 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi,…. A great grandson of Levi’s, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next. (Gill)

The many ample testimonies, nay, the astonishing miracles, whereby God had established the authority of Moses as chief governor, and of Aaron and his family as priests, were not sufficient to restrain the ambition of mutinous and designing men. Korah, a man of some note among the Levites, thinking himself undervalued, it seems, by the post he was in as a mere Levite, and being left without hopes of arriving at the priesthood, as things now stood, resolves upon a mutiny against them, and attempts to raise himself to the priesthood, by forcing them to change their measures, or else putting them down from their authority. Sons of Reuben — These are drawn into confederacy with Korah, partly because they were his next neighbours, both being encamped on the south side, partly in hopes to recover their rights of primogeniture, in which the priesthood was comprehended, which was given away from their father. Rose up — That is, conspired together, and put their design in execution; before Moses — Not obscurely, but openly and boldly, not fearing nor regarding the presence of Moses. (Ellicott)

Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people’s purity, or of God’s favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God’s displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. (Henry)

Korah perhaps said, “I’m also from the tribe of Levi, and Aaron is my cousin. Why does he get to be the priest and I don’t?” Dathan and Abiram perhaps said, “Reuben was the firstborn of Israel, so our tribe should lead. Why does Moses get to lead, and we don’t?” It is likely that Korah wanted some of the power and position that God had appointed to Moses. It was significant that this accusation was made publicly, in front of two hundred and fifty leaders of the congregation…men of renown. Korah played to an audience, hoping to draw a following after himself. Korah accused Moses (and Aaron) of pride and self-seeking. The truth was that Moses didn’t become leader of Israel by ambition or desire, but by the direct calling of God. Moses had a clear, God-appointed position of leadership, but he was not a proud man. On a human level, Korah was successful because these two hundred and fifty leaders followed him. These men did not lead the rebellion, but they did not have the discernment to oppose Korah, and instead followed him. It is a big problem when 250 prominent leaders support a man like Korah. When Moses heard of the dangerous unbelief of Israel, he and Aaron fell on their faces before God (Numbers 14:5). Now, at the dangerous rebellion of Korah, Moses once again fell on his face, in a humble posture of prayer. issued a challenge where Korah and his followers would come before the LORD, and Moses and Aaron would also come, so that the LORD would make His choice of leaders clear. (Guzik)

Pride has a way of separating us from God. It can slip in and destroy communion with God. It can cause division. I can cause unwise decisions to be made. It can blind us to things of God. And, it can set us on a path of thinking, saying, and doing things that do not honor and glorify Jesus Christ. Pride will tell you that you can do things not in line with God’s Word, plans, or purposes. Pride will allow you to neglect God’s Word. Pride will allow you to become complacent in things of God. Pride will exalt self. There is no wisdom in pride. Oh, that we would have hearts and minds so tuned into the Word of God and things of God that we could discern prideful thoughts, words, and actions before they consume us.

“He who believes in Me will live even if he dies”

John 5:24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life”.

John 6:40 “This is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day”.

John 11:25 “I am the resurrection and the life; he who believes in Me will live even if he dies”.

John 14:1-3 “Do not let your heart be troubled; believe in God, believe also in Me. In my Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also”.

Resurrection is not a wishful thing, it is a promised reality and the trusted hope of all who believe. Our savior will return again and gather His own onto Himself and forever we will be with Him in eternity. As His return is ever-increasing closer to that last day, let us continue to keep our eyes focused on Him and live for His honor and glory in all we think, say, and do.

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him. It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

43.c. “Wilderness” – 7.j. Sinai – “You shall not commit adultery.”

Exodus 20:14  “You shall not commit adultery.

Leviticus 18:20    And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her.

Leviticus 20:10    “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.

Proverbs 7:18-27   Come, let us take our fill of love till morning; let us delight ourselves with love.  For my husband is not at home; he has gone on a long journey;  he took a bag of money with him; at full moon he will come home.”  With much seductive speech she persuades him; with her smooth talk she compels him.  All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast  till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life.  And now, O sons, listen to me, and be attentive to the words of my mouth.  Let not your heart turn aside to her ways; do not stray into her paths,  for many a victim has she laid low, and all her slain are a mighty throng.  Her house is the way to Sheol, going down to the chambers of death.

Jeremiah 5:8-9   They were well-fed, lusty stallions, each neighing for his neighbor’s wife.  Shall I not punish them for these things? declares the LORD; and shall I not avenge myself on a nation such as this?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Matthew 5:27-28  “You have heard that it was said, ‘You shall not commit adultery.’  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

Ephesians 5:3  But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

Hebrews 13:4  Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

James 4:4   You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Clearly, the act itself is condemned. God allows no justification for the ways that many often seek to justify extra-marital sex. It is not to be done, and when it is done it is sin and it damages. The New Testament clearly condemns adultery: Now the works of the flesh are evident, which are: adultery, fornication uncleanness, licentiousness (Galatians 5:19). The act is condemned, but not only the act itself. More than the act itself, Jesus carefully explained the heart of this commandment. It prohibits us from looking at a woman to lust for her, where we commit adultery in our heart or mind, yet may not have the courage or opportunity to do the act (Matthew 5:27-30). We aren’t innocent just because we didn’t have the opportunity to sin the way we really want to. (GUZIK)

Next to the duty of respecting a man’s life is placed that of respecting his domestic peace and honour. Adultery is an invasion of the household, a destruction of the bond which unites the family, a dissolution of that contract which is the main basis of social order. It was forbidden by all civilised communities, and in uncivilised ones frequently punished with death. (Ellicott)

We should be as much afraid of that which defiles the body, as of that which destroys it. Whatever tends to pollute the imagination, or to raise the passions, falls under this law, as impure pictures, books, conversation, or any other like matters. (Henry)

Here is mentioned one kind of uncleanness, as being eminently sinful, and unjust, and pernicious to human society. But under this are comprehended and forbidden all other kinds of filthiness, as bestiality, sodomy, whoredom, fornication, &c., and all means, occasions, and appearances of them. (Poole)

Lust of the flesh will drive a person to sin, if not in body, surely in mind. Take a look at what is condoned in current movies, taught in schools, and easily popping up on social media. In the guise of putting a stamp of approval on movies, books, pictures, etc…. we call it “Adult Entertainment”. We even go so far as to ok it by stating a rating on public movies, “PG-13”, meaning the movie is acceptable to those 13 and older. Hollywood markets lust like it was a dessert to be desired and a very normal act that is to be satisfied. I heard someone say that they were training their mind not to lust by counting to 5 when they were looking/lusting after a beautiful girl/woman and then they would discard it from their mind. Have you ever held your hand in a flame for 5 seconds without getting burned severely? It is far better to discern and discard the thought before 1/2 of a second.

Pornography will harm the heart, mind, and soul. It seems as though it is “OK” because it is called “Soft Porn”. We hear men say they are just looking through the window as if to admire the goods but have no intention of a purchase. This too allows lust to take root and fantasies abound.

We even tolerate the lust of same-sex. We don’t call it out as a sin but rather call it out as an “Alternative Lifestyle”. It is to be tolerated and approved and allowed to go on unchallenged.

Fleshly lusts can be defeated when your heart and mind are fixed on God’s Word with an unyielding desire to honor and glorify Jesus Christ in all you think, say, and do.

42.c. “Let My People Go” – 10.b. Death and Passover

Exodus 12:29  At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. Take your flocks and your herds, as you have said, and be gone, and bless me also!”

Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

1 Thessalonians 5:2-3   For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.

Psalms 78:51   He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.

Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

Hebrews 11:28    By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

Psalms 105:38    Egypt was glad when they departed, for dread of them had fallen upon it.

James 2:13   For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Egypt and Pharaoh would not give God His firstborn – Israel (Exodus 4:22-23); so God took the firstborn of Egypt. Finally, Pharaoh knew that the LORD God was greater than all the Egyptian gods and was greater than Pharaoh himself – who was thought to be a god. Pharaoh didn’t simply allow Israel to leave; now he commanded them to go. This was just what the LORD told Moses would happen: When he lets you go, he will surely drive you out of here altogether. (Guzik)

What a scene of horror and distress must now have presented itself, when there was not a family in Egypt where there was not one dead!

The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews’ children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God’s judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God’s sons, his first-born, were now released. Men had better come to God’s terms at first, for he will never come to theirs. Now Pharaoh’s pride is abased, and he yields. God’s word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey. (Henry)

at midnight the Lord smote all the first-born in the land of Egypt—At the moment when the Israelites were observing the newly instituted feast in the singular manner described, the threatened calamity overtook the Egyptians. It is more easy to imagine than describe the confusion and terror of that people suddenly roused from sleep and enveloped in darkness—none could assist their neighbors when the groans of the dying and the wild shrieks of mourners were heard everywhere around. The hope of every family was destroyed at a stroke. This judgment, terrible though it was, evinced the equity of divine retribution. For eighty years the Egyptians had caused the male children of the Israelites to be cast into the river [Ex 1:16], and now all their own first-born fell under the stroke of the destroying angel. They were made, in the justice of God, to feel something of what they had made His people feel. Many a time have the hands of sinners made the snares in which they have themselves been entangled, and fallen into the pit which they have dug for the righteous. (Brown)

I can’t even imagine the terror and horror this plague inflicted. I don’t know the devastation of losing a child. The sorrow, emptiness, and heartache have to be immense. All I can think to say to this passage is; “It is a terrible thing to fall under the judgment and commendation of the hand of God.” As terrible as this loss is felt by those who experience it, there is a time coming for those who reject and deny God’s redemption and salvation that will be much greater and last for eternity. This is the promise given by God to all who reject and deny Him. Eternity in Hell – an eternal living death of torment – forever and ever in agonizing death but not dying.

Just as the hour of death came unexpectedly to every Egyptian family so it will be to all those who reject and deny God, things of God, and the redemption and salvation made possible through Jesus Christ.