Tag: keep His statutes

52.h. Wilderness – 16.n. “You shall be a people holy to the LORD your God”

 

 

Deu 26:14-19     ……….  I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’ “This day the LORD your God commands you to do these statutes and rules. You shall therefore be careful to do them with all your heart and with all your soul. You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”

 Now, O Israel, listen to the statutes and the judgments which I teach you to observe. From Deuteronomy chapter 4 through chapter 26, Moses has reminded Israel of God’s commands. Now he exhorted them to keep the commands.  Israel was to proclaim two things. First, that the LORD to be their God. Second, that they will walk in His ways and keep His statutes. The two go together, because the identity of our God is always demonstrated by the direction of our obedience. God promised that He exalt an obedient Israel, to set them high above all nations which He has made, in praise, in name, and in honor. (Guzik)

Have we hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded us; observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to? Thou hast avouched the Lord this day to be thy God,…. Said, affirmed, protested, and in the most solemn manner declared, that the Lord was their God, and him only; and that they would have no other God, nor worship, serve, or obey any other. The Lord is the God of all mankind, as he is the Creator and Preserver of them, and was of the people of Israel in a peculiar manner, they being chosen, redeemed, and privileged by him above all others; and especially is of his elect in Christ among all nations, whom he has loved and set apart for himself, and determined to save; whom he has adopted and regenerated; he provides for them, protects and preserves them, gives them grace here and glory hereafter: he is their God in Christ, and by virtue of the covenant of his grace made with them in him; and is known by them to be so in the effectual calling by the application of covenant blessings to them; and which is certified to them by the Spirit of God, upon which they claim their interest in him, and make profession of him as their God:and to walk in his ways, and to keep his statutes and his commandments, and his judgments, and to hearken unto his voice; that is, this was then their resolution and determination, their protestation and declaration, to walk in all the ways of God, both in private and in public, he directed unto; and to observe all his laws, ceremonial, moral, and judicial, which he had given them as the rule of their walk and behaviour; and to regard whatsoever he should reveal by his prophets and ministers as his will; and a view of covenant interest in God lays all good men under the strongest obligation in the strength of divine grace to attend to his will; nor can there be a greater motive to them than covenant love, grace, and mercy. (Gill)

After that solemn profession of their obedience to God’s commands, they are taught to pray for God’s blessing upon their land, whereby they are instructed how vain and ineffectual the prayers of unrighteous or disobedient persons are. (Poole)

Moses winds up his address by a solemn admonition to the people to keep and observe the laws and commandments which the Lord by him had laid upon them, reminding them that they had entered into covenant with God, and had thereby pledged themselves to obedience to all that he had enjoined, as he on his part had pledged himself to be their Benefactor, who would fulfill to them all his gracious promises, and would exalt them above all the nations of the earth. (Unknown)

 Moses here enforces the precepts. They are God’s laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, 1Pe 1:2; chosen that we should be holy, Eph 1:4; purified a peculiar people, that we might not only do good works, but be zealous in them, Tit 2:14. Holiness is true honour, and the only way to everlasting honour. (Henry)

At the close of his discourse, Moses sums up the whole in the earnest admonition that Israel would give the Lord its God occasion to fulfil the promised glorification of His people, by keeping His commandments with all their heart and soul. (Keil)

“Blessed are those who keep his statutes and seek him with all their heart”

 

Psalm 119 1-8.  Blessed are those whose ways are blameless, who walk according to the law of the Lord. Blessed are those who keep his statutes and seek him with all their heart— they do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me.

This long psalm deserves a long introduction. The author is unnamed; older commentators almost universally said it is a psalm of David, composed throughout his entire life. More modern commentators sometimes conclude that it is post-exilic, coming from the days of Nehemiah or Ezra. It may be that David was the author, but we can’t say this with certainty, and it is not necessary to know; if it were important, God would have preserved the name of David to this psalm. No matter who the author was, it was likely written over some period of time and later compiled, because there is not a definite flow of thought from the beginning of the psalm to the end. The sections and verses are not like a chain, where one link is connected to the other, but like a string of pearls where each pearl has equal, but independent value.

Though this is only a small section of the 119th Psalm it is important to see what others have said of the whole before diving into it.

“This wonderful psalm, from its great length, helps us to wonder at the immensity of Scripture. From its keeping to one subject it helps us to adore the unity of Scripture; for it is but one. Yet, from the many turns it gives to the same thought, it helps you to see the variety of Scripture…. 

Some have said that in it there is an absence of variety, but that is merely the observation of those who have not studied it. I have weighed each word, and looked at each syllable with lengthened meditation; and I bear witness that this sacred song has no tautology in it, but is charmingly varied from beginning to end. Its variety is that of a kaleidoscope: from a few objects a boundless variation is produced. In the kaleidoscope you look once, and there is a strangely beautiful form. You shift the glass a very little, and another shape, equally delicate and beautiful, is before your eyes. So it is here.” (Charles Spurgeon)

 “The reason we are not happy is that we sin, and the main reason we sin as much as we do is that we do not know the Bible well enough…. Apart from being instructed by God, human beings do not know how to achieve happiness.” (Boice)

 We wouldn’t know what a pure life was without God telling us. Certainly, some aspects of a pure life are revealed in human conscience and known widely among humanity. Yet there are other aspects of the pure life that we learn only from the word of God. (Guzik)

“To enjoy this beatitude a holy walking must become habitual. This sacred exercise is very different from sluggish piety. ‘Blessed are the undefiled in the way who walk in the law of the Lord.’ A man may sit down in the road without soiling his skin or fouling his apparel, but that is not enough. There must be progress – practical action – in the Christian life; and in order to experience blessedness we must be doing something for the Master.”  “Blessedness is ascribed to those who treasure up the testimonies of the Lord: in which is implied that they search the Scriptures, that they come to an understanding of them, that they love them, and then that they continue in the practice of them. We must first get a thing before we can keep it. In order to keep it well we must get a firm grip of it: we cannot keep in the heart that which we have not heartily embraced by the affections.” Yet, we do not miss the emphasis on the heart. “God is not truly sought by the cold researches of the brain: we must seek him with the heart. Love reveals itself to love: God manifests his heart to the heart of his people. It is in vain that we endeavour to comprehend him by reason; we must apprehend him by affection.” “There is a twofold shame; the shame of a guilty conscience; and the shame of a tender conscience. The one is the merit and fruit of sin; the other is an act of grace.” “Young man, the Bible must be your chart, and you must exercise great watchfulness that your way may be according to its directions. You must take heed to your daily life as well as study your Bible, and you must study your Bible that you may take heed to your daily life. With the greatest care a man will go astray if his map misleads him; but with the most accurate map he will still lose his road if he does not take heed to it.”(Spurgeon)

“Neither is it enough that we understand or ponder God’s precepts, but we must practise them, if we would be happy.” (Trapp)

“Because it was a hard thing to rightly understand this word in all its parts, and harder to put it in practice, he therefore intermixed many prayers to God for his help therein, thereby directing and encouraging others to take the same course.” (Poole)

 “Without thee I can do nothing; my soul is unstable and fickle; and it will continue weak and uncertain till thou strengthen and establish it.” (Clarke)

Proverbs 2:10-12: When wisdom enters your heart, and knowledge is pleasant to your soul, discretion will preserve you; understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things.

2.s. “You are witnesses against yourselves that you have chosen the LORD, to serve him.”

2 Chronicles 23:16  And Jehoiada made a covenant between himself and all the people and the king that they should be the Lord’s people. Then all the people went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars.

Deuteronomy 26:17-19    You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice.  And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,  and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”

Joshua 24:21-25   And the people said to Joshua, “No, but we will serve the LORD.”  Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.”  He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.”  And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.”  So Joshua made a covenant with the people that day

Multiple times throughout history there have been people of God declaring their intentional choices to serve Him, walk in His ways, keep His commandments, statutes, rules, and obey His voice.  They did this as a personal choice and as one voice collectively.  For some, this may have been a shallow commitment and for others, it was heart and soul-deep.

When the commitment is shallow you still may not see any difference between them and others with deep commitment.  For all outward appearance looks the same.  They may have gotten caught up in the moment and gave lip service to make this commitment.  We see this today when a seed of commitment is acted upon it to trust Jesus Christ. Yet the seed does not take root and over time withers dies.  Jesus gave a parable about this and we should take note of the importance of it.  It is up to those with heart and soul-deep service and obedience to nurture and help water and grow these shallow seeds.  This can only happen when there is continual growth and maturing.  And this can only happen when there is a desire to do so.  An intentional choice that is made every day.  An intentional choice that places service to Jesus Christ first.  An intentional choice to feed on His word, to listen to the whispers of the Holy Spirit, to trust Him when chaos and confusion attack, and to take every thought captive and ensure it is in line with God’s word.

Every small decision over time will yield good or bad.  These insignificant decisions in our mind have long term effects for both now and eternity.

We can rejoice when there has been a commitment made to trust, serve, follow, and obey but we must help and encourage each other in this life long commitment or we risk drifting away.  We don’t have to read far after each of these personal and nationwide commitments to see a drifting and falling away from serving, following, trusting and obeying God.  Be mindful that our sinful nature and self-centered interests are always being tempted by Satan or self to leave our commitment to God.  Our commitment is more than a one and done decision.  It is an intentional, mindful, heart full, and soul-deep choice every moment of every day.  Stay in His word, serve Him, follow Him, trust Him, listen to Him, and obey Him.  In doing this we are able to fight the good fight and encourage, lead, and instruct our brothers and sisters in Christ.