killed – Praying Pint

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

Deu 21:1-9 “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34 ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land.

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus.

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it. Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

Deu 8:11-18 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God. His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

49.y. Wilderness – 14.d. “Fear him who, after he has killed, has authority to cast into hell.”

Deu 6:1-3  “Now this is the commandment—the statutes and the rules—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey.

Exodus 20:20     Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Psalms 111:10   The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Psalms 128:1   Blessed is everyone who fears the LORD, who walks in his ways!

Proverbs 16:6    By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

Ecclesiastes 12:13   The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Luke 12:5   But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

1 Peter 1:17   And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

The “fear” that brings God pleasure is not our being afraid of him, but our having a high and exalted, reverential view of him. To fear the Lord is to stand in awe of his majesty, power, wisdom, justice and mercy, especially in Christ – in his life, death and resurrection – that is, to have an exalted view of God. To see God in all his glory and then respond to him appropriately. To humble ourselves before him. To adore him. We tend to be in awe of worldly power, talent, intelligence, and beauty. But these things don’t impress God because “His delight is not in the strength of the horse (mighty armies, worldly power) nor his pleasure in the legs of a man (human strength).” But God delights in those who fear him – those who stand in awe of him – and instead of trusting in their own human abilities or resources, “hope in his steadfast love.”

By way of contrast, the wicked person doesn’t fear God – he doesn’t stand in awe of God. The wicked has a low view of God:

Psalms 36:1-4. Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.”

The wicked person has such a low view of God and such a lack of awe for God that he doesn’t think God can find out his sin or hate it. He doesn’t act wisely or do good because he doesn’t view God as holy and just and serious about punishing sin. He trusts in his own wits and strength. Obviously, the Lord doesn’t find any pleasure in the wicked. The wicked refuses to fear God. (Altrogge)

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God. For the believer, the fear of God is something much different. The believer’s fear is reverence of God. Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe. Fearing God is good because it saves us from caving into our own sinful nature.

As I walk with the Lord, I discover that God poses an ominous threat to my ego, but not to me. He rescues me from my delusions, so he may reveal the truth that sets me free. He casts me down, only to lift me up again. He sits in judgment of my sin, but forgives me nevertheless. Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion. (Eisenhower)

For the unrepentant, God-denying, and God-rejecting, fear should be like that of standing before an all-powerful tormentor and executioner who has complete authority and power to execute judgment upon you.

For the believer who trusts, believes, follows, obeys, and relies upon and in God, fear takes on a different form where there is such love, respect, and awe of God that displeasing Him deeply hurts them and they intentionally and purposefully choose to live in such a way that reflects this love, respect, and awe – and in doing so this desire permeates their life so that in all they think, say, and do it is purposefully set on honoring and glorifying Jesus Christ.

47.m. “Wilderness” – 11.s. “He stood between the dead and the living”

Num 16:41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. And Moses and Aaron came to the front of the tent of meeting, and the LORD spoke to Moses, saying, “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. And he stood between the dead and the living, and the plague was stopped. Now those who died in the plague were 14,700, besides those who died in the affair of Korah. And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.

The gaping earth was scarcely closed, before the same sins are again committed, and all these warnings slighted. They called the rebels the people of the Lord; and find fault with Divine justice. The obstinacy of Israel notwithstanding the terrors of God’s law, as given on mount Sinai, and the terrors of his judgments, shows how necessary the grace of God is to change men’s hearts and lives. Observe especially, that Aaron was a type of Christ. There is an infection of sin in the world, which only the cross and intercession of Jesus Christ can stay and remove. He enters the defiled and dying camp. He stands between the dead and the living; between the eternal Judge and the souls under condemnation. (Henry)

True is God’s Word that says; “The hearts of men are bent on continually doing evil”, “All have sinned and fall short of the Glory of God”, “There is none that do good, no not one”, They have all turned aside”.

Judgment in light of God’s Holiness condemns us all. And yet, God so loved the world that He sent His only Son, so that whosoever believes in Him shall not perish. Why do we take this lightly and live as though His grace, mercy, and love are granted to us because we are worthy, we are not. The eyes to our hearts and minds should be open to His holiness and our sinfulness and there by know it is only by His great love, mercy, and grace are we saved from deserved judgment. In light of this great love our hearts and minds should be set on living in such a way that all we think, say, and do honor and glorify Jesus Christ.

There is fast approaching, a time when the grace, mercy, and love of God will be removed and replaced with His wrath and anger. The day is coming fast and is very near. Today is the day of salvation, redemption, and forgiveness of sins through belief, trust, and reliance in Jesus Christ. Just as the flood in Noah’s time, Korah’s rebellion, or a host of other examples of God’s judgment this will surely come and come quickly. Waiting for another day or until you have more time is telling God, “I reject your offer of salvation, redemption, and forgiveness”. I want to live in my sinfulness right up to the moment just before Your judgment. How many people walk out of their houses without a thought of this being their last day, and they die in their sin and enter eternity straight to Hell? Thousands each day. Our understanding of God’s wrath, anger, eternity, and torment is veiled. If we see it clearly and understand it fully our lives would be set on living in honor and glory for Jesus Christ our redeemer.

39.r. “The thoughts of the righteous are just; the counsels of the wicked are deceitful.”

Genesis 49:5 “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

Psalms 26:9    Do not sweep my soul away with sinners, nor my life with bloodthirsty men,

Psalms 64:2    Hide me from the secret plots of the wicked, from the throng of evildoers,

2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Proverbs 1:15-16   my son, do not walk in the way with them; hold back your foot from their paths,  for their feet run to evil, and they make haste to shed blood.

Proverbs 12:5    The thoughts of the righteous are just; the counsels of the wicked are deceitful.

Our soul is our honor; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. (Henry)

Simeon and Levi are brothers,…. Not because they were so in a natural sense, being brethren both by father and mother’s side, for there were others so besides them; but because they were of like tempers, dispositions, and manners (f), bold, wrathful, cruel, revengeful, and deceitful, and joined together in their evil counsels and evil actions, and so are joined together in the evils predicted of them, instruments of cruelty. (Gill)

Being in agreement with someone and joining together in an act does not necessarily make that act right, good, or just. It may make us think it is, but that will never make it so. Being angered at an act of another person(s) will surely come to us at some point in our lives, whether it be an act against us, our family, our friends, our community, or our nation. For some reason, anger is a part of our nature, and rightly so. Having the ability to recognize right and wrong, good and bad, just and injustice, and have either indignation or pleasure from it seems to be within our nature. How we treat this recognition in light of our knowledge and application of God’s Word is the difference between that which brings honor and glory to Jesus Christ or not.

By faith, trust, and reliance on God and His promises we can choose to lay the burden of our hearts about wrongs, injustice, and other sinful actions of others at His feet. Why???

Beloved, never avenge yourselves but leave it to the wrath of God
Vengeance is mine; I will repay
Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’
Repay no one evil for evil, but give thought to do what is honorable in the sight of all
Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.
the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
for he avenges the blood of his children and takes vengeance on his adversaries.
I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the Lord, when I lay my vengeance upon them.
Since indeed God considers it just to repay with affliction those who afflict you
It is a fearful thing to fall into the hands of the living God.
May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.
O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord.
the Lord will repay him according to his deeds
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Why do the nations rage and the peoples plot in vain?
the Lord is an avenger in all these things

I think it is good that we can see wrongs and feel indignation and anger. This means we have the ability to know the difference. However, some people may be angered by good. The civil war is an example of two groups of people who saw the same thing, one calling it wrong and one calling it good. When we look at abortion there are those who call killing unborn babies good and those who call it bad. The same can be said about pornography, sex trafficking, LGBTQ, looting and burning businesses in an outcry of retaliation, proclaiming the Gospel of Jesus Christ, etc…. Let us know that it is from the heart that seeks and desires to honor and glorify Jesus Christ that a person will discern what is right, true, just, and good. Praise God that we have been given the Holy Spirit to guide and lead us unto truth in all matters. Praise God that we have been given discernment. Praise God that we have been given His promises of handling all wrongs, injustices, and cruelty. Praise God who gives us promises that allow us to lay these at His feet and know, in His Holiness and in His time they will be justly handled. Praise God we can rest and have peace when all around us are in fear and anger. Praise God and rejoice for He is God and in Him, we have hope for today and assurance for tomorrow.

38.e. “Because he had defiled their sister Dinah”

Genesis 34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her………..Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. And Hamor the father of Shechem went out to Jacob to speak with him. The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done……….The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah……..On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

We remember that Jacob brought his family to a region in the Promised Land that God didn’t really want them to be in. It seems God directed him to return to Bethel (Genesis 31:13), and his time spent in the city of Shechem did much harm to his family. The Canaanite’s proposal to marry the daughter of Jacob after she was raped was a dangerous challenge to the covenant family. Irresponsible intermarriage with the Canaanites could prove especially harmful for this family with such an important destiny in God’s redemptive plan. Worse yet was the retribution of Simeon and Levi using deceit to carry out their plan of killing all of the men, taking captive the women and children, and plundering their livestock and homes. Their outrage is understood but their sense of what is just is not.

When we are led in a specific direction by God, we do well to follow that lead. Though we may feel safe and secure in our decision we can never know the full impact of that decision and the harm it will bring in the future. It is common for us to rely on ourselves for plans that seem right and for our good. Would it not be better to seek the counsel of God and rely on His leading, protection, wisdom, and leading us in doing what is best for His honor and glory? Nothing good comes from rejecting God’s leading or neglecting seeking His leading.

35.r. “What have you done?”

Genesis 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

31.m. “Casting all your anxieties on him, because he cares for you.”

Matthew 6:25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Philippians 4:6   do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

1 Peter 5:7    casting all your anxieties on him, because he cares for you.

Luke 12:5    But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father.

“You cannot say that Jesus Christ ever troubled about what he should eat, or what he should drink; his food and his water consisted in doing his Father’s will.” (Spurgeon)

We are to be concerned with the right things; the ultimate issues of life – and we then leave the management (and the worry) over material things with our heavenly Father. Do not worry about tomorrow: If you must worry, worry only about the things of today. Most of our worry is over things that we have absolutely no control over anyway and is therefore foolish as well as harmful. Jesus reminds us of the importance of living for the present day. It isn’t wrong to remember the past or plan for the future; to some degree both of those are good. Yet it is easy to become too focused on either the past or the future and to let the day and its own trouble be ignored. God wants us to remember the past, plan for the future, but live in the present and not to be anxious.

What causes us to become worried, anxious, fearful, troubled, disturbed, nervous, tense, and afraid? Is our focus on things we have no control over and our lack of faith in God having control over them? Belief, trust, and reliance in the omniscient, omnipotent, omnipresent, all-powerful, all-knowing, and ever-present one and only God will consume the anxiousness, worry, and fear in your life and fill you with love, peace, hope, faith, strength, joy, and courage, to face any challenge today may bring. We have a choice. We can take our eyes off of Jesus Christ and try to face the trials of the day in our own self-reliant way knowing we are not truly capable. When we choose to face whatever trial or trouble that comes our way in our own power, wisdom, and strength there will be anxiousness, worry, fear, etc….

Turn your eyes to Jesus, look full into His wonderful face and the things of this world will grow strangely dim in the light of His glory and grace.

25.v. “And, apart from other things, there is the daily pressure on me”

2 Corinthians 11:24 Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.

Matthew 10:17    Beware of men, for they will deliver you over to courts and flog you in their synagogues,

Deuteronomy 25:3    Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.

Acts 16:22-23   The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods.  And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.

Acts 7:58-59   Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.  And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.

Hebrews 11:37   They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—

When I read of these accounts of what happened to Paul and others, I wonder if I would have continued preaching after the first beating, whipping, or shipwreck. I say wonder, but in reality, I am more ashamed. I know the answer and I seriously doubt that I would have continued. I would have thought God was telling and showing me to stop what I was doing. Quit this mission. Don’t stop preaching but do it in a more friendly society. Maybe ever after starting a church with these friendly people, stay there in the security of being safe. Such is the way we think or have been influenced to think. God is with us and we are blessed when things are all fine and good, and He is not with us when trials, troubles, and misfortune overwhelms us. When God’s word says He is our Rock, Fortress, Refuge, Power, Strength, Shield, Protector, Healer, etc…… God’s Word is telling us that we will face trials, troubles, sickness, loss, the threat of being overpowered, emanate danger, etc…. It is in these times when Love, faith, and hope, in Him alone, that we find a resting place and can stand firm at His feet with His loving arms wrapped around us. It is very hard for us to imagine trials that take us to the edge of life and death. We live with a sense of security, prosperity, and safety that essentially encompasses most of our society. Just look around, how many are truly seeking, and see a need to trust God? When there are no trials, troubles, sickness, and loss we seem to associate that with being right with God and soon become complacent and neglectful to study His Word, pray, and keep a check on what we say, think, and do. It is often in times where trials, troubles, sickness, and loss are where we finally yield and surrender to rely on, cling, and trust in God alone. Oh, that we were always in a daily state to yield and surrender all self or worldly reliance and truly rely on, cling to, and trust in Him alone. Where we would not allow peace, prosperity, and safety to blind us from all of the honor, glory, and praise due Him.

25.j. “Therefore, as the Holy Spirit says, “Today, if you hear his voice,”

2 Corinthians 6:3 Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

Ezekiel 16:8    “When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine.

Luke 19:42-44    saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side  and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Hebrews 3:7     Therefore, as the Holy Spirit says, “Today, if you hear his voice,

Hebrews 3:13   But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

Hebrews 4:7    again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”

God has an acceptable time for us to work with His grace. God has a day of salvation that will not last forever. This is no time for Christian lives consumed with ease and comfort and self-focus. It is time to get busy for the Lord and to be workers together with Him. What is it that keeps us from seeing, knowing, and doing the Work of God? Is it trials? Is it ease and comfort? Are we deceived or influenced into believing He can’t or won’t use us? Do we find excuse after excuse, time and time again? I am not knowledgeable in the bible enough to be used by God. I am too busy. I am not good enough. I am not brave enough. I am not worthy enough. The list is as long as the number of excuses we make that keeps us from making a commitment to listen and then obey. Is the world influencing your ability to listen? Does it steal time away from working for God? Does it deafen your ears to hear His leading and calls for action in your life?

When we understand that our purpose in this life is to honor and glorify God in all we say, think, and do, it is then we will begin to understand His leading and calling and purpose and plans for our lives. Today is the day. Now is the moment. Right now. Make an intentional choice to make God-honoring and God-glorifying the reason for all you say, think, and do.