Kindness – Praying Pint

44.i. “Now is the day of salvation”

2Corinthians 6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love;

“Life is options up to a point, and then it’s decisions made.” But no decision we make is more consequential than choosing where we are going to spend eternity. The decision is not whether you are going to live forever but where you going to live forever. And it is a decision you cannot put off indefinitely. If you wait until you die to decide where you are going to spend eternity, then you will have waited too long. As Paul wrote in 2 Corinthians 6:2, “The ‘right time’ is now. Today is the day of salvation”. Where we choose to spend eternity will be reflected in how we live our lives right now.

The older I grow the more I am convinced that real practical holiness does not receive the attention it deserves, and that there is a most painfully low standard of living among many high professors of religion in the land. But, at the same time, I am increasingly convinced that the zealous efforts of some well-meaning persons to promote a higher standard of spiritual life are often not “ according to knowledge,” and are really calculated to do more harm than good. Let me explain what I mean. It is easy to get crowds together for what are called “ Higher life ” and “ Consecration ” meetings. Any one knows that, who has watched human nature, and read descriptions of American camp-meetings, and studied the curious phenomena of the “ Religious affections.” * Sen¬ sational and exciting addresses by strange preachers or by women, loud singing, hot rooms, crowded tents, the constant sight of strong semi-religious feeling in the faces of all around you for several days, late hours, long protracted meetings, public profession of experience,—all this kind of thing is very interesting at the time, and seems to do good. But is the good real, deeply-rooted, solid, lasting ? That is the point. And I should like to ask a few questions about it. Do those who attend these meetings become more holy, meek, unselfish, kind, good tempered, self-denying, and Christ-like at home ? Do they become more content with * Sec tlie work of President Edwards on this subject. FEEFACE. :vii their position in life, and more free from restless craving after something different from that which .God has given them ? Do fathers, mothers, husbands, and otherrelatives and friends, find them more pleasant and easy to live with ? Can they enjoy a quiet Sunday and quiet means of grace without noise, heat, and excitement ?CAbove all, do they grow in charity, and especially in charity towards those who do not agree with them in every jot and tittle of their religion ? ^ These are serious and searching questions, and deserve serious consideration. I hope I am as anxious to promote real practical holiness in the land as any one. I admire and willingly acknowledge the zeal and earnestness of many with whom I cannot co-operate who are trying to promote it. But I cannot withhold a growing suspicion that the great “mass-meetings” of the present day, for the ostensible object of promoting spiritual life, do not tend to promote private home religion, private Biblereading, private prayer, private usefulness, and private walking with God. If they are of any real value, they ought to make people better husbands, and wives, and fathers, and mothers, and sons, and daughters, and brothers, and sisters, and masters, and servants. But I should like to have clear proofs that they do; I only know it is far easier to be a Christian among singing, praying, sympathizing Christians in a public room, than to be a consistent Christian in a quiet, retired, out-of-the-way, uncongenial home. (Ryles)

Out of great mercy, grace, and love, Jesus willingly went to the cross and paid the price for our sins. What manner of people should we be? How should we live? How should we speak? How should we think? Do people see a new creation born again changed life? Does the light and love of Jesus Christ flow out of you?

Let your days be filled with a single thought: Let my thoughts, words, and actions today be filled with honor and glory for Jesus Christ.

38.x. “For those who are led by the Spirit of God”

From Compelling Truth

Judges 15:14 But the Spirit of the LORD came powerfully upon Samson

Psalm 51:11 Do not cast me from your presence or take your Holy Spirit from me.

1 Chronicles 12:18 Then the Spirit came on Amasai, chief of the Thirty

1 Samuel 16:14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.

Ezekiel 11:5 Then the Spirit of the LORD came on me, and he told me to say:

John 14:17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

1 Corinthians 6:19–20 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

Ephesians 1:7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

Colossians 1:27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

1 John 4:15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.

Titus 3:5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Romans 8:15–17 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 3:1–8 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

1 Corinthians 2:12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Romans 8:14 For those who are led by the Spirit of God are the children of God.

Galatians 5:22–23 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control

Romans 8:26 n the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

1 Corinthians 12:13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

The indwelling of the Holy Spirit is God taking up permanent residence in the heart of those who have placed their faith in Jesus Christ as Savior. In the Old Testament, the Spirit would come intermittently upon the saints, empowering them for service but not necessarily remaining with them. The Spirit “rushed upon” Lehi and “clothed” Amasai. The Spirit was with David and able to be removed from him, and the Spirit “fell upon” Ezekiel and spoke to him . The Spirit, who had once been with King Saul, “departed from” him, removing His influence and guidance from the king .

It wasn’t until Pentecost that the Spirit began to indwell those who belong to God through Christ. Jesus predicted the coming of the Spirit who would live within His people, as well as the new role the Spirit of Truth would play in their lives. Prior to the resurrection and Pentecost, the Spirit was with the disciples and influenced them, but He did not yet indwell them, as Jesus explained to them: “he dwells with you and will be in you”. John 7:39 explains further: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The apostle Paul reiterated the same truth about the Spirit’s indwelling: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body”. Because believers have been purchased for God by the blood of Christ, shed on the cross for our sins, our bodies become a living temple where the Spirit of God resides.

The image of the believer’s body being a temple is reminiscent of the Old Testament tabernacle, in which the Spirit of God lived. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

The Jewish temple in Jerusalem no longer exists. Now the believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ. In fact, Scripture also says that the believer is the dwelling place of all three Persons of the Trinity. Along with the Spirit, Jesus Christ is in us, as is God the Father.

The purpose of the indwelling of the Holy Spirit is many-faceted. First and foremost, the Spirit creates new life in believers (), producing the same new birth Jesus spoke of in . The Spirit confirms to us that this new birth is real and that we truly belong to God (). He also imparts to believers spiritual gifts to be used to build up the body of Christ and glorify God (1 Corinthians 12:4–11). Further, as the author of Scripture through the writers He inspired (), the indwelling Spirit helps believers understand what He has written and how to apply it to daily life ().

Other functions of the indwelling Spirit include interceding for believers in prayer, leading us in the ways of righteous living, producing His fruit in our lives, and installing believers into the universal church of Christ, also called the baptism of the Spirit.

One of the indwelling Spirit’s most encouraging functions is to seal believers for eternity by placing His own mark upon us. Doing so assures our arrival in the Lord’s presence when we die (Ephesians 1:13–14, 4:30). The Holy Spirit’s presence within us is the guarantee that we have been purchased by Christ and redeemed from our sins. We can never lose our position as a prized possession. Until we die, the Spirit remains within us, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions. With the indwelling Holy Spirit, we are never alone, never lost, and never without His power.

36.u. “Up! Get out of this place, for the LORD is about to destroy the city.”

Genesis 19:12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” And Lot said to them, “Oh, no, my lords. Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. The sun had risen on the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.

The angels now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. (Barnes)

The sin of Sodom had now become manifest. The men, Lot’s guests, made themselves known to him as the messengers of judgment sent by Jehovah, and ordered him to remove any one that belonged to him out of the city. Lot’s son-in-laws who had received his summons in scorn, because in their carnal security they did not believe in any judgment of God. (Keil and Delitzsch )

For we will destroy this place,…. Or “we are destroying it” (p), are about to do it, and will quickly and immediately do it: because the cry of them is waxen great before the face of the Lord; the cry of the sins of the inhabitants of it, which were many, and openly, and daringly committed, and reached to heaven, and called for immediate vengeance and punishment: and the Lord hath sent us to destroy it. (Gill)

Lot’s lingering and rescue by force. Second thoughts are not always best. When great resolves have to be made, and when a clear divine command has to be obeyed, the first thought is usually the nobler; and the second, which pulls it back, and damps its ardour, is usually of the earth, earthy. So was it with Lot. Overnight, in the excitement of the terrible scene enacted before his door, Lot had been not only resolved himself to flee, but his voice had urged his sons-in-law to escape from the doom which he then felt to be imminent. But with the cold grey light of morning his mood has changed. The ties which held him in Sodom reassert their power. Perhaps daylight made his fears seem less real. There was no sign in the chill Eastern twilight that this day was to be unlike the other days. So his heart, which is where his treasure is, makes his movements slow. What insanity his lingering must have seemed to the angels! I wonder if we, who cling so desperately to the world, and who are so slow to go where God would have us to be for our own safety, if thereby we shall lose anything of this world’s wealth, seem very much wiser to eyes made clear-sighted with the wisdom of heaven. This poor hesitating lingerer, too much at home in the city of destruction to get out of it even to save his life, has plenty of brothers to-day. Every man who lets the world hold him by the skirts when Christ is calling him to salvation, and every man who is reluctant to obey any clear call to sacrifice and separation from godless men, may see his own face in this glass, and perhaps get a glimpse of its ugliness. When a man who has been cleaving to this fleeting life of earthly good wakes up to believe his danger, he is ever apt to plunge into an abyss of terror, in which God’s commands seem impossible, and His will to save becomes dim. The world first lies to us by ‘You are quite safe where you are. Don’t be in a hurry to go.’ Then it lies, ‘You never can get away now.’ How many people awakened to see their danger are so absorbed by the sight that they cannot see the cross, or think they can never reach it? To Abraham, and through him to his descendants, and through them to us, it preaches a truth very unwelcome to many in this day: that there is in God that which constrains Him to hate, fight against, and punish, evil. The temper of this generation turns away from such thoughts, and, in the name of the truth that ‘God is love,’ would fain obliterate the truth that He does and will punish. But if the punitive element be suppressed, and that in God which makes it necessary ignored or weakened, the result will be a God who has not force enough to love, but only weakly to indulge. If He does not hate and punish, He does not pardon. For the sake of the love of God, we must hold firm by the belief in the judgments of God. The God who destroyed Sodom is not merely the God of an earlier antiquated creed. ‘Is He the God of the Jews only? Is He not also of the Gentiles? Yea, of the Gentiles also.’ (MacLaren)

Man will always find a way to reject or deny God’s coming judgment. His judgment against sin will come as sure as the sun rises and sets. Every hidden or secret thought will be called into judgment. Every act of defiance and disobedience will not go unnoticed or not judged. There is a judgment coming that will cast into eternal hell and torment forever and ever all those who have rejected and denied true and firm belief in and on and through Jesus Christ alone. How shallow are those whose commitment to serve, honor, obey, follow, worship, and glorify Jesus Christ, were it a spark it could not ignite the most flammable gas or liquid. These will be a calling out on the day of judgment, “Lord, Lord” and He will respond, depart from Me for I never knew you!”

32.o. “For my yoke is easy, and my burden is light”

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Isaiah 45:22-25  “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’  “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 55:1-3  “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Micah 6:6-8   “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Isaiah 66:2     All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Isaiah 1:4  Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Isaiah 28:12     to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.

What would you pay to have everlasting rest for your soul? What would you do to have it? Where would you go to find it?

We get many invitations in life to “come” go to something, a new job, sporting event, family gathering, preacher, politician, professor, teacher, etc….. many of these invitations are for a few who have been selected or by some other means been identified as worthy of the invitation. We get invited to some events but there is a cost associated with the invite. There are barriers at the event that prohibit people who try to coming in but do not have proof that they paid the cost of admission. Sometimes we get invitations to “free events” but there is pleading, intimidation, pressure, arm-twisting, and coercion that certainly indicate this is not a free event. Sometimes we get invited to an event that promises something big and spectacular but falls way short of delivering it and we feel cheated because what we expected was not obtained.

Here is an invitation to all, which if it did not come from God would seem foolish. Who could ever invite “all”? “Come to me”, does not indicate any barrier on who can come. It is an open invitation to come.

Some look at this invitation and say it is foolish, there is no God and this is just some attempt to get followers to follow a meaningless promise. Others reject it because there is no way they want someone else paying their way into heaven or they want to pay part of it themselves. They want to earn it on their own. Others reject it because they see no need for it. Others reject it because they have taken the invitation by someone else and followed after its promises. Whatever the reason people reject or do not yoke up with Christ there is no rest for their souls now or for eternity.

In the invitation from Jesus, there is a yoke (bond, attachment) that unites the invitee with the inviter. “Take this yoke upon you and learn from me” the yoke and its burden (faith, believing, trusting, relying, following, obeying) is not burdensome but is light and gives rest to your soul. This yoking and learning from and about Jesus gives us discernment between worldly and heavenly. Through this yoking and learning and discernment, we find rest for our soul. The invitation and the promise of rest for your soul are without any cost. Jesus paid all the costs and has invited all people to join Him in eternal life – heaven.

For God so loved the world that He gave His only Son, that whosoever believes in Him shall not perish but will have everlasting life. Find rest for your soul in and through Jesus Christ. He invites you without cost.

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

Luke 6:31    And as you wish that others would do to you, do so to them.

Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow,

Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”. We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them? Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

31.p. “O man, what is good; and what does the LORD require of you”

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them?

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.

30.v. “I urge you to walk in a manner worthy of the calling to which you have been called,”

Matthew 5:9 “Blessed are the peacemakers, for they shall be called sons of God.

Psalms 120:6  Too long have I had my dwelling among those who hate peace.

Romans 12:18    If possible, so far as it depends on you, live peaceably with all.

James 3:16-18   For where jealousy and selfish ambition exist, there will be disorder and every vile practice.  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace.

Romans 14:19    So then let us pursue what makes for peace and for mutual upbuilding.

Hebrews 12:14   Strive for peace with everyone, and for the holiness without which no one will see the Lord.

2 Timothy 2:22-24   So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.  Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.  And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil,

Galatians 5:22   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

James 1:19-20    Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

“The verse which precedes it speaks of the blessedness of ‘the pure in heart, for they shall see God.’ It is well that we should understand this. We are to be ‘first pure, then peaceable.’ Our peaceableness is never to be a compact with sin, or an alliance with that which is evil. We must set our faces like flints against everything which is contrary to God and his holiness. That being in our souls a settled matter, we can go on to peaceableness towards men.” (Spurgeon)

We commonly think of this peacemaking work as being the job of one person who stands between two fighting parties. This may be one way this is fulfilled; but one can also end a conflict and be a peacemaker when they are party to a conflict; when they are the offended or the offender. (Guzik)

We will always have the opportunity to offer peace. It can be an encouragement to be peaceful to someone who has been offended, hurt, chided, etc….. and is not at peace about it. Our encouragement might be to help them see it from another view. It might be to just let them know we understand and encourage them to be peaceable in their situation for the honor and glory of Jesus Christ. Last year I watched unrestrained riots, looting, and destruction. Those in the leadership of these cities, in the guise of trying to bring peace, tried to defend allowing these actions to go unchecked or stopped. This by all means is not being a peacemaker. It is weakness and cowardly. This same mindset would allow a person to be raped if the offender seemed to have a reason for their offense. Utter foolish thinking and leadership. Being a peacemaker may mean we will have to jump in and restrain during an offense. Protecting the weak or outnumbered or overpowered is also being a peacemaker.

Discernment is critical. When you hear what is proclaimed through social media and other media news outlets on their take on what brings peace, rest assured they are basing it on false worldly ideas that run contrary to Scripture. Peace is never obtained by divisiveness. What they are proclaiming may make worldly sense and may even sound like it could be right. This is why it is critical to have God’s Word in your life, written on your heart, mind, and soul. How else will you be able to discern worldly from godly? When there is no acknowledgment of God, Jesus Christ, and Scripture, people will do what seems right in their own eyes. Be a workman of God who is able to rightly divide the Word of Truth from worldly passions and ideas from what is right and wrong. Peacemakers must be rooted firmly in Jesus Christ, and continually learn more and more understanding and knowledge from God’s Word, with a desire to learn and apply it. Discernment will not come to those who are not seeking it.

30.t. “Blessed are the merciful, for they shall receive mercy.”

Matthew 5:7 “Blessed are the merciful, for they shall receive mercy.

Psalms 37:26   He is ever lending generously, and his children become a blessing.

Psalms 112:4 Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;

Proverbs 11:17    A man who is kind benefits himself, but a cruel man hurts himself.

Proverbs 14:21    Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.

Proverbs 19:17   Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

Daniel 4:27    Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

Micah 6:8   He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Colossians 3:12     Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

James 3:17     But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Hebrews 4:16     Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

When this beatitude addresses those who will show mercy, it speaks to those who have already received mercy. It is mercy to be emptied of your pride and brought to poverty of spirit. It is mercy to be brought to mourning over your spiritual condition. It is mercy to receive the grace of meekness and to become gentle. It is mercy to be made hungry and thirsty after righteousness. Therefore, this one who is expected to show mercy is one who has already received it. The merciful one will show it to those who are weaker and poorer. The merciful one will always look for those who weep and mourn. The merciful one will be forgiving to others, and always looking to restore broken relationships. The merciful one will be merciful to the character of other people, and choose to think the best of them whenever possible. The merciful one will not expect too much from others. The merciful one will be compassionate to those who are outwardly sinful. The merciful one will have a care for the souls of all men. If you want mercy from others – especially God – then you should take care to be merciful to others.

To be merciful is a choice. We have a choice on how we act towards and treat others. What is bouncing around in your head when given an opportunity to show mercy. I was right and have been wronged. I was cheated. I was not chosen. I was cursed at. I was not listened to. I was not invited. I was not asked. You are wrong. You are lazy. It is your own fault. You have two legs and two arms – use them. You choose to live like this. The list of things we allow to bounce around in our head when we are in a situation that should or could allow us to show mercy could go on and on. The fact is that we don’t spend a single day whereby we could show mercy to someone. Why should we, because God showed mercy and grace on us while we were still sinners. He sent His Son to die for our sins so that we would have eternal life. We did nothing deserving this grace and mercy. It was out of the love of God who reached out to a lost and fallen world. Rejecting to show mercy when opportunities arise says a lot about the condition of the heart of the soul. To recognize and understand that you were given mercy when you deserved none opens up our heart and mind to choose to show mercy in the like matter. Why? Because Jesus Christ is honored and glorified. There is no other reason. When our heart, mind, and soul desire to honor and glorify Jesus Christ we will continue to find opportunities to show grace, mercy, and love.

30. r. “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,”

Matthew 5:5 “Blessed are the meek, for they shall inherit the earth.

Psalms 25:9   He leads the humble in what is right, and teaches the humble his way.

Isaiah 29:19    The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.

Psalms 149:4    For the LORD takes pleasure in his people; he adorns the humble with salvation.

1 Peter 3:4    but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

Psalms 69:32   When the humble see it they will be glad; you who seek God, let your hearts revive.

Psalms 37:11    But the meek shall inherit the land and delight themselves in abundant peace.

Colossians 3:12   Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,

In the vocabulary of the ancient Greek language, the meek person was not passive or easily pushed around. The main idea behind the word “meek” was strength under control, like a strong stallion that was trained to do the job instead of running wild. To be meek means to be willing to submit and control self-worth, pride, anger in a quiet, patient, long-suffering, gentle, peaceful, and humble way. It would be nearly impossible for a person to purposefully be meek for the purpose of being meek. Being meek does not mean being passive or easily pushed around. It is more like a totally strong and capable, but who submits to be meek. He is trained to be meek instead of allowing hate, anger, and pride to rule his actions. It is more than personal restraint of the use of physical power, might, and strength or mental reasoning, knowledge, and wisdom. There is a deeper purpose, driver, and reason behind this meekness. It is more like the reason for being meek is so over-powering that these other displays of emotion and action are not even a thought. This is the life of those who have a soul deep desire to honor and glorify Jesus Christ. This ever growing desire permeates deeper and deeper into the heart, soul, and mind. It is displayed in those who want to grow in the knowledge and understanding of the grace, mercy, and love of Jesus Christ. There is godly strength in meekness. The normal worldly and fleshly reactions and thoughts, over time, do not even surface anymore. The over powering love to honor and glorify Jesus Christ smothers these desires. Oh, that we were so desiring and wanted to grow in meekness, gentleness, kindness, forgiveness, grace, mercy, and love.

29.n. “Put on the new self”

Colossians 3:12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.

Ephesians 4:24 and to put on the new self, created after the likeness of God in true righteousness and holiness.

Colossians 3:10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

God has chosen the Christian, and chosen him to be something special in His plan. “Chosen” should be taken both as a comfort and as a destiny to fulfill. Compassionate hearts, kindness, humility, meekness, and patience all have to do with relationships between us and others. We are to intentionally and purposefully put on these attributes of godly living for the single purpose of honoring and glorifying Jesus Christ. We are to govern how we interact and treat others. We do this by being able to distinguish that which is worldly and fleshly reactions and only serve self-interests and self-worth, from that which is honoring and glorifying Jesus Christ.

Humility is the “parent” of both meekness and long-suffering. Meekness shows how humility will effect my actions towards others; I will not dominate, manipulate, or coerce for my own ends, even if I have the power and the ability. Long-suffering shows how humility will effect my reaction towards others; I will not become impatient, short, or filled with resentment towards the weaknesses and sins of others. (Guzik)

We do well to continually check our actions and thoughts towards others by being sensitive to the quiets whispers of the Holy Spirit leading us toward that which honors and glorifies Jesus Christ.