Kingdom of Heaven – Praying Pint

50.y. Wilderness – 15.d. “As you received from us how you ought to walk and to please God”

Deu 11:31-32  For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it, you shall be careful to do all the statutes and the rules that I am setting before you today.

Psalms 119:6  Then I shall not be put to shame, having my eyes fixed on all your commandments.

Matthew 7:21-27    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’  And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Matthew 28:20     teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Luke 1:6    And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.

1 Thessalonians 4:1-2   Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.  For you know what instructions we gave you through the Lord Jesus.

A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure. (Henry)

And ye shall observe to do all the statutes and judgments,…. Take notice of them, and heed unto them, so as to practise them which I set before you this day. (Gill)

In Jesus we have blessings and curses.

John 3:16-18 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

We intentionally choose to believe, trust, and rely in Jesus Christ’s atonement. Likewise we intentionally choose to live in a way that honors and glorifies Him. The problem is that much of the time we choose the blessings and forget the cost Jesus paid for our salvation and redemption. We live like we are free to live as we would as long as we claim the Blood of Christ.

Choose today to live to honor and glorify Jesus Christ in every thought, word, and action. The price paid by Jesus and the blessing of eternal life deserves no less than all of our hearts and minds dedicated to honoring, glorifying, praising, and worshiping Him.

34.l. “Prepared waiting for and hastening the coming of the day of God”

Matthew 25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 3:2    “Repent, for the kingdom of heaven is at hand.”

2 Timothy 4:8     Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

2 Peter 3:12-13   waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

The Gospel church state; See Gill on Matthew 13:24 either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalem’s destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christ’s second and last coming; when the servant found doing his Lord’s will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christ’s coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins; to “virgins” for quality; being betrothed ones to Christ, at least in profession. All his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. (Gill)

Our (lamp) hearts and souls can be either filled with the oil of grace, mercy, and love (the Gospel of Jesus Christ) or they can be empty even though our outward appearance can seem as though we are prepared for the Bridegroom (Jesus Christ). Having an outward appearance of being ready for His return and being ready for His return is the theme of this parable. One is ready and looking, continually expectant, with their lamp ready. The other is dressed and appears ready but their lamp is empty.

Beware, there is a huge difference between having a visible outward appearance and profession of religion and exercising faith on/in Jesus and in His coming, with earnest and expectancy of the heart and soul. I fear many will be found with empty lamps as their faith is more in line with an outward appearance than conversion of their heart and soul.

If your lamp is filled with grace and mercy (the gospel of Jesus Christ) Prais God – keep looking for His soon return with eager urgent expectancy. If you are unsure what your lamp is filled with, ask God to open the eyes of your heart and soul to what it means to truly repent, believe, trust, rely on, follow, and obey Jesus Christ.

35.a. “For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Matthew 23:13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

Luke 11:52   Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Isaiah 56:10-11   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.  The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

John 9:39-41  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”  Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”  Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

The religious leaders kept people from the kingdom of heaven by making human traditions and human religious rules more important than God’s Word. This was clearly seen in the way that they opposed and rejected Jesus; if they had opened the kingdom of heaven to men, they would have welcomed and received Jesus as the Messiah and Son of God. It is bad for someone not to enter into heaven themselves, but it is far worse to prevent another person from entering in.

Their zeal in evangelism did not prove they were right with God. These religious leaders went to great lengths to win others, but they brought people to darkness, not light. They may have a zeal for God but not according to knowledge. Having a zeal for a false message does not make the message true. Leading a person down a path to hell with a false message has consequences for both the message giver and hearer. The blind proclaiming they can see and are able to lead other blind people to light does not make it true. Zeal, no matter how great it is, plus false doctrine, no matter how great the persuasion in their message, will never give rest for the blind soul seeking lasting light with purpose, hope, rest, joy, peace, and courage.

Anything apart from the gospel of Jesus Christ, or apart from bringing Him all the glory and honor, or adding to, or taking away from His complete atonement for sin, or by some means of self-reliance, will always lead to blindness to things of God and lead a person to become a tool for satan and his lies.

We do well to desire God to expose us to whatever is in our heart, mind, and soul that does not honor and glorify Jesus Christ and also be ever desiring to hear those quiet whispers for leading.

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.

34.v. “Because they hated knowledge and did not choose the fear of the LORD”

Matthew 22:1 And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Romans 7:4    Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Revelation 21:2    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Revelation 21:9    Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”

Proverbs 1:24-32    Because I have called and you refused to listen, have stretched out my hand and no one has heeded,  because you have ignored all my counsel and would have none of my reproof,  I also will laugh at your calamity; I will mock when terror strikes you,  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.  Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.  For the simple are killed by their turning away, and the complacency of fools destroys them;

Jeremiah 6:16-17    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’  I set watchmen over you, saying, ‘Pay attention to the sound of the trumpet!’ But they said, ‘We will not pay attention.’

Hosea 11:2   The more they were called, the more they went away;

Hosea 11:7    My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all

Romans 10:21   But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Hebrews 12:25   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

Matthew 7:13-14   “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Luke 13:28    In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

Matthew 13:50    and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

2 Thessalonians 1:9   They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

It seems strange that those invited refused an invitation to a royal wedding. This illustrates the principle that there is no logical reason God’s good gifts are refused. The reaction of those invited made no sense, but it does give an accurate description of the reaction of many to the gospel. (Gill)

Many made light of the invitation; others go about their business as if the invitation is not worthy of their time. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation paid by Him and offered through Him, is the damning sin of the world. They were careless. Multitudes perish forever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in choosing redemption, salvation, and forgiveness through Jesus Christ. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and wrong use of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Savior here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. (Henry)

“There are no longer feet to run to God’s mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one’s own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. (unknown)

34.k. “Do you begrudge my generosity?”

Matthew 20:1 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”

God does no wrong to any, by showing extraordinary grace to some. See here the nature of envy. It is an evil eye, which is displeased at the good of others, and desires their hurt. It is a grief to ourselves, displeasing to God, and hurtful to our neighbours: it is a sin that has neither pleasure, profit, nor honour. Let us forego every proud claim, and seek for salvation as a free gift. Let us never envy or grudge, but rejoice and praise God for his mercy to others as well as to ourselves. (Henry)

“My last word to God’s children is this: what does it matter, after all, whether we are first or whether we are last? Do not let us dwell too much upon it, for we all share the honor given to each. When we are converted, we become members of Christ’s living body; and as we grow in grace, and get the true spirit that permeates that body, we shall say, when any member of it is honored, ‘This is honor for us’…If any brother shall be greatly honored of God, I feel honored in his honor. If God shall bless your brother, and make him ten times more useful than you are, then you see that he is blessing you — not only blessing him, but you. If my hand has something in it, my foot does not say, ‘Oh, I have not got it!’ No, for if my hand has it, my foot has it; it belongs to the whole of my body.” (Spurgeon)

34.h. “Lord, how often will my brother sin against me, and I forgive him?”

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We read in Matthew 18:15 what we are to do if a brother/sister sins against us. We are to go to them alone and tell them of the offense and what to do if they are not repentant. Here, Jesus explains further how forgiveness is to be applied to a repentant brother/sister. There is no limit on how many times forgiveness is to be applied to the repentant heart of the offender no matter how big the offense or action. We can come up with hypothetical situations where our forgiveness to others seems impossible. This is true until we see the great price that was paid for our sin (offenses) against God. We reject His worthiness of having an active presence in our lives. We neglect to honor and glorify Him in all we say thing and do. We want to please ourselves more than please Him. We display greed, lust, hate, anger, pride, self-worth, self-reliance, and worldly desires giving no thought to Jesus Christ whom we are to serve, honor, and glorify. We limit our forgiveness, withhold our kindness and generosity, and we display no want to and make no attempt reconcile with our offender. Contrast this with while we were sinning and giving no thought to our actions and how they might be offensive to God, or how they might hurt others, or how they might lead others to do the same, God, sent His Son to pay the debts of all of our individual sins. If we were to try to count the number of our sins they could not be counted, for they are more than we can know. And yet, God sent His Son to redeem us by paying a high price for our sin, His sacrifice, suffering, and death on the cross. If we were to stop right here one would think the debt is paid and I am forgiven. However there must be a repentant heart, a recognition of an inability to pay the debt of our sin, and belief, trust, faith, and reliance in what Jesus Christ accomplished on the cross has not only redeemed them, but that all of these sins are forgiven by this act of grace and mercy. Repentance, turning away from all worldly lusts, desires, and hopes, and clinging to forgiveness in Jesus Christ alone will result in a restored relationship with Him.

This is our example of applying forgiveness to brothers and sisters who have done offense against us and have a repentant heart. We certainly will come up against those who do offense against us and do not repent of it. Let our heart be pure in these matters. Though they might not repent our heart can remain pure for the honor and glory of Jesus Christ. When Paul said to allow ourselves to be wronged for the unity and reputation of the church rather than to continue to harbor ill thoughts and cause division, he was saying that there is a place in our heart for forgiveness toward another person even though they do not repent. We do not need to continue to dwell on the offense for in doing so it will only rob us of joy, peace, and rest. In these occurrences I think it is best that we try to reconcile and then place and leave it all in the hands of Jesus Christ. As hard as this may seem to do, it is what honors and glorifies Jesus Christ and will give rest and peace to your soul.

There are other times our offense will come at the hands of someone who is a brother or sister in Christ. In these matters we need to look at them like Jesus Christ did while being mocked, spit upon, whipped, and nailed to the cross, when He said, “Father forgive them for they do not know what they are doing”. How can we expect them to act like a follower of Jesus Christ when they are not? Their thoughts and actions will be that of the world and of Satan the influencer of it. We can expect nothing different. However, what we can do is to look to the Holy Spirit to guide and direct us in our thoughts and actions so that Jesus Christ is honored and glorified through the grace, mercy and love we are empowered to show.

34.b. “Do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

Matthew 18:1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Psalms 51:10-13   Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.

Acts 3:19   Repent therefore, and turn back, that your sins may be blotted out,

Acts 28:27    For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’

1 Corinthians 14:20     Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

Psalms 131:1-2   O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.  But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Luke 14:11     For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

James 4:10     Humble yourselves before the Lord, and he will exalt you.

I have much to say about humbleness, repentance, belief, grace, mercy, etc… However, as your read these Scriptures of God’s Word, let the Holy Spirit guide your thoughts accordingly for they are full of wisdom, knowledge, and understanding of the Holiness of God and the lowliness of man. For with the right heart and mind, these Words of God will speak into your life.

33.a. “In that place there will be weeping and gnashing of teeth”

Matthew 13:47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 13:30   Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 13:40     Just as the weeds are gathered and burned with fire, so will it be at the end of the age.

Matthew 3:12     His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Revelation 14:10-11     he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.  And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

Luke 13:27-28    But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

Scripture is full of truth concerning heaven and hell. In heaven, there is everlasting holiness, peace, joy, worship, and praise, in the presence of the Creator of all things, our Heavenly Father, God, forever and ever – (Eternity). In Hell, there is everlasting torment, darkness, weeping, and gnashing of teeth. They are not fictional places. Heaven and Hell are as certain and real as the air you breathe, just as the coming day of judgment is surely coming. To deny that Heaven and hell exist is denying and rejecting God and the Word of God. “For God so loved the world that He sent his only Son, so that whosoever believes in Him shall not perish but have everlasting life.” Rejecting the gospel of Jesus Christ is rejecting God and denying His redemption, salvation, and forgiveness.

Apart from Adam and Eve, all of mankind was born into sin and have a sinful nature that opposes God. It is this sinful nature that promotes self over things of God. It can be intentionally selfish, self-centered, self-reliant, self-worthy, greedy, unkind, unholy, angry, hateful, jealous, prideful, boastful, arrogant, lustful, cruel, and ever choosing to reject and deny God, the Word of God, and the Gospel of Jesus Christ. All of mankind is lost and apart from God and on a path that leads straight to Hell. Satan is always tempting the minds and souls of people to yield to these sinful nature’s attributes and a person willingly chooses to grab hold of these temptations and do what should not be done. God knows the thoughts and intents of every person. There is nothing hidden from His sight in all of creation. There are no excuses. Every single person is given a foundational knowledge of God. He has placed it in the hearts of all people. Rejecting this foundational knowledge denies God, the Creator of all there is and will yield a wasted, unfruitful, unsatisfied, and non-purposed life, ending in judgment and eternity in Hell.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Heaven is reserved for those who acknowledge their sin (and sinful nature) and believe, repent, humbly surrender, follow, obey, trust, and rely on Jesus Christ for forgiveness, redemption, and salvation. This is an intentional choice to believe and rely on Jesus Christ. Their lives are no longer under the influence of Satan for they have been given and filled with the Holy Spirit of God. Daily they intentionally choose to honor and glorify Jesus Christ in all they think, say, and do. Eternal Heaven is promised and assured to these, just as eternal Hell is promised and assured to those who reject Him.

32.z. ” Watch therefore, for you know neither the day nor the hour”

Matthew 13:24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 25:1213    But he answered, ‘Truly, I say to you, I do not know you.’  Watch therefore, for you know neither the day nor the hour.

1 Timothy 5:24   The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Isaiah 27:11   For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.

Ezekiel 15:7    And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them.

Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

John 15:6   If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the mere will of God, whether sinners shall at any moment go to hell, then if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Everyone lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.” (Jonathan Edwards)