Kingdom of Heaven – Page 2

32.l. “And the violent take it by force.”

Matthew 11:12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.

Luke 16:16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.

I read Matthew 11:12 over and over but could not make sense of it. I sent a note to my Pastor asking for references or some commentary that would help me understand. Thankfully he pointed me in the right direction.

One would think “suffered violence, and the violent take it by force” to be a negative act by those carrying it out. We might think brutality, savagery, cruelty, and heartlessness are meant by the use of “violence and violent” in the verse. This makes it hard to read and understand. Here is a case where the greek language sentence structure does not quite align with English. The Greek verb can be presented in three voices, active, passive, and middle. Here it is clear it is either middle or passive which changes how we would define violence and violent.

Here are some bible scholars commentaries on this verse;

The words describe the eager rush of the crowds of Galilee and Judæa, first to the preaching of the Baptist, and then to that of Jesus. It was, as it were, a city attacked on all sides by those who were eager to take possession of it. The “violent” are men of eager, impetuous zeal, who grasp the kingdom of heaven—i.e., its peace, and pardon, and blessedness. (Ellicot)

In this way is described that eager, irresistible striving and struggling after the approaching Messianic kingdom. (Meyer)

It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms. (Henry)

and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it. (Gill)

Our Lord is describing the energy with which some souls are pressing in, and urging the need of such energy if salvation is to be obtained. (Unknown)

When we look at violence and violently in this scripture their meaning would be more in line with strength, might, power, intensity, without restraint, passion. When the Gospel is revealed to the heart and mind of man and there is a Godly softening of the heart of stone, there is an intentional choice to believe it or reject it. In rejection or denial there can be violent rejection or denial but more than likely there is a mild rejection or denial and they swat away any application of repentance, surrender, holiness, forgiveness, obedience, and reliance on Jesus Christ like they would swat away an annoying fly. But those whose hearts have been enlightened have an urgent need of Christ and with eagerness, zeal, and intensity grab hold of the Good News of salvation through Jesus Christ.

32.k. “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.”

Matthew 11:7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

Mark 9:11-13 And they asked him, “Why do the scribes say that first Elijah must come?” And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”

Luke 1:15-17 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

Isaiah 40:3 A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.

Malachi 3:1 “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty

“John had often borne witness to Jesus; now Jesus bears witness of John.” John was a servant, prophet of God, a special messenger, and yet, He was considered the greatest under the Old Covenant but second even to the least in the kingdom of God under the New Covenant. “As we may say, as a rule, that the darkest day is lighter than the brightest night; so John, though first of his own order, is behind the last of the new or Gospel order. The least in the Gospel stands on higher ground than the greatest under the law.” (Spurgeon)

I must say I do not fully understand this. The Old Covenant Law pointed to the need of cleansing from sin, and by faith people trusted in what God said about sacrifices for cleansing of their sin. It was not the act of the sacrifice but rather by faith trusting in what God said. There is a big difference in trusting the act (sacrifices) and trusting in God. One says I am clean of sin because of the sacrifice I do, and the other says I am clean of sin only because of God’s grace and mercy allowed through a sacrifice.

The New Covenant proclaims the Good News of Jesus Christ, the sacrificial lamb for the forgiveness of sin. One sacrifice for all of a persons sin. Where the Law pointed to the need for cleansing and a continual sacrifice for sin, the New Covenant, the Gospel of Jesus Christ, proclaims one sacrifice for all sin. Both the Old and New Covenant required Faith in what God said and not what man does or thinks is right.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The Old Covenant points to the need of a new birth and the New Covenant provides it.

31.w. “In that place there will be weeping and gnashing of teeth.”

Matthew 8:5 When he had entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

“He seeks a cure, but does not prescribe to the Lord how or where he shall work it; in fact, he does not put his request into words, but pleads the case, and lets the sorrow speak.” (Spurgeon)

Jesus did not hesitate to go to the centurion’s house, and we half wish the centurion would have allowed Him. It was completely against Jewish custom for a Jew to enter a Gentiles’ house; yet it was not against God’s law. The centurion also showed great sensitivity to Jesus, in that he wanted to spare Jesus the awkward challenge of whether or not to enter a Gentile’s house – as well as the time and trouble of travel. He didn’t know Jesus well enough to know that He would not feel awkward in the least; but his consideration of Jesus in this situation was impressive. In his concern for both his servant and for Jesus, this centurion was an others-centered person. The centurion fully understood that Jesus’ healing power was not some sort of magic trick that required the magician’s presence. Instead he knew Jesus had true authority, and could command things to be done and completed outside His immediate presence. The centurion showed great faith in Jesus’ word. He understood that Jesus can heal with His word just as easily as with a touch. The man’s understanding of Jesus’ spiritual authority made Jesus marvel. His simple confidence in the ability of Jesus’ mere word to heal showed a faith that was free of any superstitious reliance on merely external things. This was truly great faith, worthy of praise.

The fact that such faith was present in a Gentile caused Jesus to announce that there would be Gentiles in the kingdom of heaven. They will even sit down to dinner with Abraham, Isaac, and Jacob! As well, Jesus reminded his Jewish listeners that just as the Gentile’s racial identity was no automatic barrier to the kingdom, their racial identity was no guarantee of the kingdom. Though Jews were sons of the kingdom, they might end up in hell.

A person ought to know their eternal destiny and who it is that has proclaimed it to be so. To humbly repent sin, and follow, obey, trust, and rely on Jesus Christ, we are promised eternal life – heaven. To reject Jesus Christ we are promised eternal Hell. God’s Word is true. God’s promises are steadfast and either a place of refuge, hope, peace, joy, courage, strength, etc… or they are denied, rejected, turned away from, or given no thought at all. Eternal life – Heaven and eternal death – Hell are real. Some may think the soul/spirit dies upon death. Nothing could be further from the truth. Eternal death in Hell is very much alive in torment and anguish forever and ever. Give thought to What God promises. Narrow is the path that leads to eternal life and broad is the road that leads people straight to Hell.

31.t. “They profess to know God, but they deny him by their works”

Matthew 7:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Luke 6:46     “Why do you call me ‘Lord, Lord,’ and not do what I tell you?

Titus 1:16    They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

James 1:22    But be doers of the word, and not hearers only, deceiving yourselves.

Romans 12:2    Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Malachi 3:17-18    “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.  Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

2 Timothy 2:19    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

This warning of Jesus applies to people who speak or say things to Jesus or about Jesus, but don’t really mean it. It isn’t that they believe Jesus is a devil; they simply say the words very superficially. Their mind is elsewhere, but they believe there is value in the bare words and fulfilling some kind of religious duty with no heart, no soul, not spirit – only bare words and passing thoughts. (Guzik)

This warning of Jesus applies to people who say “Lord, Lord,” and yet their spiritual life has nothing to do with their daily life. They go to church, perhaps fulfill some daily religious duties, yet sin against God and man just as any other might. “There are those that speak like angels, live like devils; that have Jacob’s smooth tongue, but Esau’s rough hands.” (Trapp)

By saying “in that day” Jesus drew our attention to a coming day of judgment for all men. “What is the chief object of your life? Will you think as much of it “in that day” as you do now? Will you then count yourself wise to have so earnestly pursued it? You fancy that you can defend it now, but will you be able to defend it then, when all things of earth and time will have melted into nothingness?” (Spurgeon)

In the end, there is one basis of salvation; it isn’t mere verbal confession, not “spiritual works,” but knowing Jesus and being known by Him. It is our connection to Him – by the gift of faith that He gives to us – that secures our salvation. Connected to Jesus we are secure; without connection to Him all the miracles and great works prove nothing.

Doing what God wants us to must come from instruction and guidance. Scripture tells us that we learn this precept upon precept, line upon line, here a little and there a little. How many of those that hear “Depart from Me” spent little to no time in His Word for their hearts and minds were captured by things of this world? How many of these people attend church regularly? How many play church and are void of Jesus Christ in their life?

We do well to spend time in His Word with a singular purpose to live so that all we say, think, and do is for the honor and glory of Jesus Christ.

31. “So then, the law was our guardian until Christ came, in order that we might be justified by faith.”

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Romans 3:31    Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Luke 16:17     But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

Galatians 3:17-24    This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.  For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.  Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.  Now an intermediary implies more than one, but God is one.  Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.  But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.  Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.  So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Jesus here began a discussion of the law and wanted to make it clear that He did not oppose what God gave Israel in what we call the Old Testament. He did not come to destroy the word of God, but to free it from the way the Pharisees and Scribes had wrongly interpreted it. Jesus wanted to make it clear that He had authority apart from the Law of Moses, but not in contradiction to it. Jesus added nothing to the law except one thing that no man had ever added to the law: perfect obedience. This is certainly one way Jesus came to fulfill the law. Even though He often challenged man’s interpretations of the law, Jesus never broke the law of God. Faith was never to be separated from the law but somehow man had changed faith into works apart from faith. The more laws they could follow without breaking the more righteous they felt they were. It is as if they were defining what it meant to be righteous by following in obedience to many of the man instituted obligations and rules. The purpose behind obedience is not for obtaining righteousness but a person’s life committed to that which honors and glorifies Jesus Christ. Don’t lose sight of this. Too often people try to do good to outweigh what they have done wrong. There is nothing wrong with doing good, but there is an absolute wrong when the good is an attempt to make oneself right before God. Only faith, trust, hope, and reliance on Jesus Christ will right the wrongs in our life.

30.p. “The LORD is near to the brokenhearted and saves the crushed in spirit.”

Matthew 5:2 And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Job 42:6  therefore I despise myself, and repent in dust and ashes.”

Psalms 34:18    The LORD is near to the brokenhearted and saves the crushed in spirit.

Proverbs 16:19    It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Psalms 51:17    The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Proverbs 29:23   One’s pride will bring him low, but he who is lowly in spirit will obtain honor.

James 2:5   Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

Jesus had been teaching and healing every disease and demon possession. There were multitudes following Him and he goes up onto a mountain, sits down, the disciples come, and begins to teach them. We know this first part of the teaching to be the beatitudes. Someone has said that it is more like “Be – Attitudes” the attitudes every believer should “be.” It has been said if you took all the good advice for how to live ever uttered by any philosopher or psychiatrist or counselor, took out the foolishness and boiled it all down to the real essentials, you would be left with a poor imitation of this great message by Jesus. It expresses the spiritual implications of the rule of Jesus in our lives and tells us how we will live when Jesus is our Lord. All of these character traits are marks and goals of all Christians. It is not as if we can major in one to the exclusion of others. Blessings which have its secret within itself, that joy which is serene and untouchable, and self-contained, that joy which is completely independent of all the chances and changes of life.” (Barclay) “Note, also, with delight, that the blessing is in every case in the present tense, a happiness to be now enjoyed and delighted in. It is not ‘Blessed shall be,’ but ‘Blessed are.’” (Spurgeon)

The poor in spirit recognize that they have no spiritual “assets.” They know they are spiritually bankrupt. “Not what I have, but what I have not, is the first point of contact, between my soul and God.” The call to be poor in spirit is placed first for a reason, because it puts the following commands into perspective. They cannot be fulfilled by one’s own strength, but only by a beggar’s reliance on God’s power. No one mourns until they are poor in spirit; no one is meek towards others until he has a humble view of himself. If you don’t sense your own need and poverty, you will never hunger and thirst after righteousness; and if you have too high a view of yourself, you will find it difficult to be in need of salvation through Jesus Christ. If we were to be able to examine our souls in light of the holiness of God we would find our hearts so far removed from God that our only true response would be an attitude poor in spirit. We would see the huge difference and no possible means to gain it. We would be left void of any self-reliance and worth. All of our earthly treasures would vanish away in meaningless vapors. It is when we come to this “poor in spirit” in our lives that we begin to understand the mystery of salvation and the need for redemption.

30.a. “Repent, for the kingdom of heaven is at hand.”

Matthew 3:1 In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: Prepare the way of the Lord; make his paths straight.’” Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

Matthew 4:17   From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Matthew 11:20    Then he began to denounce the cities where most of his mighty works had been done, because they did not repent.

Matthew 12:41  The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

Matthew 21:31-32    Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.  For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

We can’t come to the kingdom of heaven unless we leave our sin – turn away from it – believe in Jesus Christ and have faith, trust, and reliance in His sacrifice on the cross for our sin. We are born with a basic understanding of God. Rom 1:19 For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

We have free will to choose to repent, believe, surrender, serve, follow, and obey Jesus Christ. Every single person is born into sin. We have a sinful nature. Try as hard as we might we will never be able to cleanse ourselves of this sin stain. We can try to be good and do right, but all of our efforts apart from Jesus Christ fall short and do nothing to make us right before God. The Judgment for sin is eternal torment in Hell. Without repentance from sin and faith in and obedience to Jesus Christ our destination is eternal hell.

The light of the Gospel is life to the lost. It gives them hope and faith in eternal heaven. Those, who’s have seen and securely taken hold of the light of the Gospel of Jesus Christ (believed in, trusted, rely on, cling to and repent). I am at a loss for words that can explain how the conversion, new birth, takes place upon repenting and believing in Jesus Christ. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. We are born again and the eyes to our hearts and minds are opened and we see right and wrong, good and bad, love and hate, peace and fear, mercy and anger ……. We see it through the Gospel of Jesus Christ. Heaven and Hell await the free will choice that each and every person makes this side of eternity.

22.d. “Lest they should see with their eyes and hear with their ears and understand with their heart and turn”

1 Corinthians 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Matthew 13:11-17 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “‘“You will indeed hear but never understand, and you will indeed see but never perceive.” For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’ But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Romans 8:5-8 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

The natural man – one who lives in a natural state, and under the influences of these natural passions, lives in opposition to things of God and things taught by and through the Holy Spirit. Instead of living with knowledge and understanding, they live void of God. They have blocked their own eyes from seeing and their ears from hearing things of God. Their heart has become like a stone to things of God. They choose to live in this state of blindness and deafness. Everything they do is void of doing it for the honor and glory of God. Even the good that they do is done out of selfish desires. All of us were born in the natural state, with natural desires, and lives that were in opposition to and void of understanding things of God. There is not a single person who can claim a birth other than this. “For all have sinned and fall short of the Glory of God”

The amazing and awesome Good News of Jesus Christ is that, in the grace, mercy, and love of God, He made a way, a mystery, for us to have a “New Birth”, “Born Again”, “A New Creation”. This mystery can not be understood or found by the wisdom and understanding of the natural man. The heart and mind of the natural man are void of this understanding. Somehow, God, is able to soften the heart and mind of the natural man with the “Good News of the Gospel of Jesus Christ. I have no comprehension of how this works, but I know the most stone-hardened heart can be changed by hearing the Good News. I was lost but now am found, I was blind but now I see, I was deaf but now I hear. Somehow the Gospel penetrates through the hardness and the heart and mind are able to understand the Gospel. At that moment, in that very second, that person makes an intentional choice to believe it or reject it. In that very moment a once hardened heart, that intentionally chooses to believe, trust, and rely on Jesus Christ, is changed and is “Born Again”, becomes a “New Creation”, and is a “New Birth”.

Everyone will make an intentional decision to believe and trust God or to reject deny or reject Him before they die. In this decision, they choose eternity in heaven or eternity in hell. There ought to be a difference in how the lives are lived of those that are “Born Again” compared to those who are spiritually void.

13.x. ‘Truly, I say to you, I do not know you.’

Matthew 7:14  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Proverbs 4:26-27    Ponder the path of your feet; then all your ways will be sure.  Do not swerve to the right or to the left; turn your foot away from evil.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Matthew 25:1-12    “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.  Five of them were foolish, and five were wise.  For when the foolish took their lamps, they took no oil with them,  but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, they all became drowsy and slept.  But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’  Then all those virgins rose and trimmed their lamps.  And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’  But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’  And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.  Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’  But he answered, ‘Truly, I say to you, I do not know you.’

Luke 13:23-30     And someone said to him, “Lord, will those who are saved be few?” And he said to them,  “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.  When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’  Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.  And people will come from east and west, and from north and south, and recline at table in the kingdom of God.  And behold, some are last who will be first, and some are first who will be last.”

1 Peter 3:20-21     because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

Romans 9:27-29    And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,  for the Lord will carry out his sentence upon the earth fully and without delay.”

What happens to those who fail to follow Jesus? What about those who try to find another path to God? Will they make it to heaven? Let’s look at what Jesus had to say about eternity.

First, Jesus taught that two eternal destinations exist. Universalists claim that all roads lead to the same place, that everyone’s going to heaven regardless of what he or she believes or doesn’t believe. But Jesus drove a stake through that claim when He said in Matthew 25:46, “These will go away into eternal punishment, but the righteous into eternal life.” Jesus taught there are two destinations: eternal punishment and eternal life.

Second, Jesus taught that hell is a reality. Of all the verses in the New Testament that record the words of Jesus, do you realize that 13 percent of those verses deal with the reality of hell? For example, Jesus believed that hell is an actual location, not a state of mind (Matthew 25:46). Jesus taught in Matthew 22:13 that hell is a place of physical suffering. And most devastatingly, Jesus said that hell is an irrevocable destination. Once there, no one leaves. In Luke 16, Jesus told the story about Abraham, the rich man, and Lazarus. The rich man found himself in hell and begged Abraham to provide relief and a way out. Abraham answered and said, “Between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us” (v. 26).

Third, Jesus taught that the majority of humanity will occupy hell. The single greatest objection to the idea that faith in Christ is the only way to heaven is it means relatively few people will be in heaven. There are seven billion people in the world today. Only 25 percent of the world’s population can be classified as Christian, and most of those only because of their birth or nationality; when you talk about those who’ve actually trusted in Christ, it’s minuscule compared to the world’s population. People say, “It just can’t be true that billions of people will be in hell while only a few will be in heaven.” That seems illogical until you realize that’s exactly what Jesus taught. He said the population of heaven will be relatively small compared to the population of hell. In Matthew 7:13-14, He said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” I realize you may find this teaching offensive, but please consider this: the majority of everything we know about hell comes from the lips of Jesus Christ Himself. To dismiss the idea of hell means you have to dismiss Jesus Christ and what He taught about eternity

5.z. I have the keys of Death and Hades.

Revelation 1:18 I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Psalms 68:20     Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.

Isaiah 22:22    And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.

Matthew 16:19     I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Revelation 9:1    And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.

Revelation 20:1-2     Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain.

Revelation 20:14     Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

Romans 14:8-9     For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Death has a finality to it and Christ has been all authority over it. To some, this will be death to eternal life. For others, it will be death to eternal torment. The difference is between those who trust in, cling to, and rely on Jesus Christ redemption and forgiveness of sin, and those who choose to reject salvation through Jesus Christ is their eternal destiny. Many live like and eternal destiny does not matter or even exist. This still does not negate what God’s word promises to both. Rejecting Jesus Christ, the one who went to the cross to suffer and die once and for all for our sin seals their eternal death and torment forever and ever. Likewise, those who believe in by faith trust in Jesus Christ’s sacrifice for their sin seals their eternal life and forevermore with Jesus Christ.

God has revealed this mystery throughout scripture. Sin always has consequences and obedience always has a reward. Self-centered Christ-rejecting people do not believe in Jesus Christ, the need for Jesus Christ, judgment, wrath, and anger of God. They reject the idea of judgment and eternal torment. Yet those whose hearts have softened to the call of Jesus Christ sought forgiveness of sin, and chose to believe His sacrifice and promise that it forever cleanses them. To them will be a time of rejoicing at the second coming of Jesus Christ for they will forever be with Him in eternity.

The time for this choice is while we are alive this side of eternity. There is no chance after death to choose. At the time of death, our eternity is sealed forever. Choose faith in the sacrifice and redemption found in Jesus Christ.