kingdome – Praying Pint

43.j. “Wilderness” – 7.q. Sinai – “An altar of earth you shall make for me and sacrifice on it”

Exodus 20:24  An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

Deuteronomy 27:5-6   And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;  you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God,

Joshua 8:31    just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings.

Hebrews 12:28-29  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire

The distinction between burnt offerings and peace offerings was given later in greater detail. Yet the mere mention of them at the outset of the giving of the law indicates that man cannot keep the law and must have sacrifice to deal with this inability. This was in expectation that Israel would break the laws God gave them, and need to atone for their sin by sacrifice, all with a view to the ultimate sacrifice God would ultimately provide. This wonderful promise was made in the context of sacrifice and atonement. Even in the Law of Moses, God often made the connection between trust in atoning sacrifice and the presence and blessing of God. Though there was blessing in keeping the law, we ultimately are only blessed by the law if we keep the entire law – therefore we seek and find blessing from God on the basis of His atoning sacrifice.

If an altar were made of stone, it was possible or even likely that attention would be drawn, and glory would be given to the stone carver. God, at His altar, wanted to share glory with no man – the beauty and attractiveness would be found only in the provision of God, not in any fleshly display. (Guzik)

An altar thou shalt make for thy present use, or whilst thou art in the wilderness: this he commanded, partly, that they might easily and readily erect an altar upon all occasions, which it might be hard for them to do there of better materials; partly, to mind them how much more God regarded the inward holiness than the outward pomp of their devotions; partly, because God would make a conspicuous difference between them and idolaters, who used much cost and curiosity about their altars; partly, that the altars might, after they left them, fall down and moulder away, and not remain as lasting monuments, which might be afterward abused to idolatry by any persons that came thither; partly, because they were uncertain of their stay any where, except at Sinai, and therefore must raise such altars as they could suddenly do. But this command only concerned their wilderness state; for there were better and more durable altars in the tabernacle and temple. (Poole)

The alter, sacrifice/offering, and blessing – The cross, Jesus Christ, eternal life

34.d. “Let no one deceive you with empty words and leads you astray”

Matthew 24:3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

Jeremiah 29:8    For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,

2 Corinthians 11:13-15    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Ephesians 5:6    Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Colossians 2:8    See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2:18    Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

2 Peter 2:1-3   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.  And many will follow their sensuality, and because of them the way of truth will be blasphemed.  And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

1 John 4:1   Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

When shall these things be? – There are three questions here: When those things should take place? What should be the signs of his own coming? What should be the signs that the end of the world was near? To these questions He replies, not by noticing them distinctly, but by intermingling the descriptions of the destruction of Jerusalem and of the end of the world, so that it is sometimes difficult to tell to what particular subject his remarks apply. The principle on which this combined description of two events was spoken appears to be, that “they could be described in the same words,” and therefore the accounts are intermingled.

Why didn’t Jesus simply say it so clearly that there was no possibility anyone could misunderstand Him? One reason why prophecy may seem vague or imprecise is that God wants every age to have reasons to be ready for Jesus’ return. We should not think of Jesus’ return as an event far off on a timeline, but as something we have been running parallel with since the day of Pentecost. Though some prophetic interpretations are different, we are sure of this: He is coming again, and we must be ready.

The pretended wisdom of the heathen philosophers; and vain deceit — Sophistical and delusive reasonings, and unprofitable speculations will come in every generation by men or women who are led astray by demonic influences. We should not deny or condemn sound philosophy, but the kind of it which had no foundation in truth; and, being formed merely from imagination, aided by the pride of human reason, was supported by tradition; that is, by the affirmation of the inventors, handed down or built upon from one to another. There is a philosophy that is vain and deceitful; and while it pleases men’s fancies, hinders their faith: such are curious speculations about things above us or no concern to us. Those who walk in the way of the world, are turned from following Christ. Opinions, speculations, philosophies, and traditions are used by Satan to corrupt the Gospel of Jesus Christ. There is danger in being swept away by them and led down paths in life away from following, obeying, trusting, serving, worshiping, honoring, and glorifying Jesus Christ.

What kind of workman or servant does not study and learn what is expected of them? Are we not to study God’s Word with a seeking and desire to be taught and led by the Holy Spirit, rightly dividing the Word of Truth? When we spend more time listening to what others think scripture says than reading it for ourselves we are exposing ourselves to being led astray. There are many fine pastors and teachers who are able to unpack scripture. I love to read or listen to them on scripture that seems unclear or to see if what I am understanding it says, is in line with godly teachers. There are many times I am in line just as there are times when I am not. This is called “Studying”. When we only rely on what others think and say we are weak and shallow in our understanding and leave little room for our own growth by the hand of God through the Holy Spirit. I am not saying we should not listen – God uses men of God to proclaim truths that we should be fully grounded in and reminded of. What I am saying is that when all of our studies are based on what others have interpreted from Scripture we are not working through the efforts of study that grow us spiritually, establish our faith-roots, waters and feeds our souls, fixes our eyes on Jesus, softens our hearts, quickens our minds, or produces fruits in line with what honors and glorifies Jesus Christ.

28.h. “Make no provision for the flesh, to gratify its desires”

Philippians 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Hebrews 4:1  Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

Hebrews 12:28-29   Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,  for our God is a consuming fire

Romans 13:11-14    Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.  The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

We know that Paul did not mean “work so as to earn your own salvation.” Such a statement would contradict the whole of Paul’s gospel. What Paul did mean is to call the Philippians to put forth real effort into their Christian lives. This is not to work their salvation in the sense of accomplishing it, but to work out their salvation – to see it evident in every area of their lives, to activate this salvation God freely gave them. (Guzik)

“Some professors appear to have imbibed the notion that the grace of God is a kind of opium with which men may drug themselves into slumber, and their passion for strong doses of sleepy doctrine grows with that which it feeds on. ‘God works in us,’ say they, ‘therefore there is nothing for us to do.’ Bad reasoning, false conclusion. God works, says the text; therefore we must work out because God works in.” (Spurgeon)

Paul said our salvation is not by works lest any man should boast. James said faith without works is useless. Working out our salvation means there is a demonstration of our faith by the works we do, what we say, what we think. We do this out of reverence and awe and for the singular purpose of honoring and glorifying Jesus Christ. Read again what Spurgeon penned above. It is sad we find little to no need for continued growth in our faith, knowledge, understanding, in Jesus Christ. We sit idly by day after day with no growth and no desire to grow. Examine your thoughts, words, and actions over the last 24 hours and try to determine how much of your time was “working”, with mindful attention and purpose, to honor and glorify Jesus Christ. Until we dim the bright lights of what this world has to offer and intentionally choose to keep our focus on honoring and glorifying Jesus Christ, our works, or the lack thereof, will do nothing of eternal value.

26.y. “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord”

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

Acts 13:48    And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

2 Thessalonians 2:13-14    But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the first fruits to be saved, through sanctification by the Spirit and belief in the truth.  To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

James 2:5    Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

Matthew 25:34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

2 Timothy 2:19    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

John 15:16   You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

“We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore we will bless him. If you think little of what God has done for you, you will do very little for him; but if you have a great notion of his great mercy to you, you will be greatly grateful to your gracious God.” (Spurgeon)

“Our thanks are due to God for all temporal blessings; they are more than we deserve. But our thanks ought to go to God in thunders of hallelujahs for spiritual blessings. A new heart is better than a new coat. To feed on Christ is better than to have the best earthly food. To be an heir of God is better than being the heir of the greatest nobleman. To have God for our portion is blessed, infinitely more blessed than to own broad acres of land. God hath blessed us with spiritual blessings. These are the rarest, the richest, the most enduring of all blessings; they are priceless in value.” (Spurgeon)

If we have no appreciation for spiritual blessing, then we live at the level of animals. Animals live only to eat, sleep, entertain themselves, and to reproduce. We are made in the image of God and He has something much higher for us, yet many choose to live at the level of animals. (Guzik) Believers are chosen by God, and they are chosen before they have done anything or have been anything for God. The great light of this truth casts some shadows; namely, in trying to reconcile human responsibility with divine sovereignty. Yet the purpose of light is not to cast shadows but to guide our steps. The light of God’s selection gives us assurance to the permanence of His plan and His love towards us. The reasons for God’s choosing are not inconsistent, impulsive, or random. Though they are past our finding out, we know that they are altogether wise and good, but the reasons are all in Him, not in us. His choosing is according to the good pleasure of His will. We are chosen not only for salvation, but also for holiness. Any understanding of God’s sovereign choosing that diminishes our personal responsibility for personal holiness and sanctification falls far short of the whole counsel of God.

We should not think for a single second we will not be held accountable for how we cherish and honor and glorify Jesus Christ in all we say, think, and do. We have been chosen to be children of God. We should be living our lives so that Jesus Christ is proclaimed and honored and glorified. What kind of child is it that spends no time with their father, who does not listen to their father, who does not obey their father, who does not seek and desire the wisdom of their father?