Law – Page 2 – Praying Pint

44.c. “Wilderness” – 8.j. “Come up to me on the mountain and wait there”

Exo 24:12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

“Joshua accompanied Moses for a distance and there waited six days (a solemn reminder of God’s unapproachableness), when Moses was called higher to a personal and private time with God. (Thomas)

Moses was directed to ascend into the mount, and hold prolonged communion with God, in order that he might learn from the mind of God with respect to all these things. (Ellicott)

A cloud covered the mount six days; a token of God’s special presence there. Moses was sure that he who called him up would protect him. Even those glorious attributes of God which are most terrible to the wicked, the saints with humble reverence rejoice in. (Henry)

We have previously read of the Commandments given by God, read to the Israelites, a covenant entered into with the Israelites, and the 70 elders along with Aaron and two of his sons ate and drank with God. Now Moses is called to come to the mountain and wait for God. He waited 6 days and then on the 7 day God called out to Moses. The call of God to Moses to come to the mountain and wait, the waiting by Moses, and the call of God to Moses to come further should remind us all that it is God that calls and draws us toward Himself. “Behold I stand at the door and knock”, “For God so loved the world that He sent His only Son”, “For what can be known about God is plain to them, because God has shown it to them”, “Therefore you have no excuse”. God calls out to all mankind. God draws all mankind to a place in their minds where they will intentionally choose to either answer His call to repentance and belief in Jesus Christ or deny and reject it. When called, there will be some who will try to respond in a way that seems right to them. They shallowly commit and settle on a path that seems right and will allow themselves to be good enough (in their own eyes) to receive the promises of eternal life, and allows them to live in this world giving little to no thought of the Holiness of God and the sinfulness of their sin. Their lives are lived in this world and for the pleasures this world has to offer. Though there have been words of commitment and obedience coming out of their mouths there has been none of this commitment and obedience in their hearts, minds, and souls. Is this the expectation of God? Do we not understand that it cost the suffering and ultimately the life of His only Son? Should it be right to answer the call of God to repentance and belief in His Son so shallowly?

37.e. ” I will ponder all your work, and meditate on your mighty deeds”

Genesis 24:62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Joshua 1:8    This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Psalms 1:2     but his delight is in the law of the LORD, and on his law he meditates day and night.

Psalms 77:11-12    I will remember the deeds of the LORD; yes, I will remember your wonders of old.  I will ponder all your work, and meditate on your mighty deeds.

Psalms 104:34   May my meditation be pleasing to him, for I rejoice in the LORD.

Psalms 119:15     I will meditate on your precepts and fix my eyes on your ways.

Psalms 139:17    How precious to me are your thoughts, O God! How vast is the sum of them!

Psalms 143:5  I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

To meditate; think, pray, remember, reflect, weigh, ponder, consider, deliberate, be in a thoughtful state – think deeply or focus one’s mind for a period of time, in silence – to think deeply or carefully about (something). Isaac went out into the field away from what might distract him to meditate, on what we are not told. Was it about the loss of his mother, the servants mission for a wife for him, God’s supplying a sacrifice, what his father Abraham had told him about God and God’s promises, God’s creation, etc….. we do not know. He went to the field to meditate away from that which should distract him. There were no city lights dimming the ability to see the stars, sounds of cars and trucks on nearby roads, no city night sounds – he set himself in a place without distraction so he could meditate.

We, very seldom, can get away from distractions. Children, spouse, lights, noise, phones, computers, TV, radio, neighbors, etc….. Most of the time our only time to meditate is when our head hits the pillow and we soon fall fast asleep. If we are honest many times our meditation is about worry, fear, anger, pride, greed, lust, confusion, projects, timelines, family, finances, sickness, etc…. Things of this world that overwhelm, consume, and distract us. Why is this? Why do we find it almost impossible to meditate on the things of God? Why is this concept so hard to grasp? It is the busyness of life and it consumes our hearts and minds. It distracts us from the things of God. Test me on this. See if this is not true. Shut off your computer, phone, or tablet, and for the next 10 minutes meditating on the things of God and His Word.

Where did your mind want to wander too? Were there thoughts other than the things of God and His Word grabbing your attention? It is not impossible, it just takes training. To start;

Try praising God and worshiping His greatness.
Try to picture His leading throughout the day.
Give thanks for who He is, what He has given, and what He has promised.
Thank Him for His Word
Think about His Word
Confess and repent
Place your burdens in His hands
Seek His discernment for your tomorrow
Ask Him to lead you in all you say, think, and do so that Jesus Christ is honored and glorified

It is not so much about finding time, but rather making time for meditation on God and things of God. I am not talking about a minute here or there throughout the day (though this should happen). I am talking about time set aside and purposed for meditation on God and things of God. Whatever is prioritized will find the time. Do me this favor. For one week (7 days straight) prioritize 10 minutes for meditating on God and things of God. Do not do this in bed. Go to the basement, garage, bathroom, back deck, wherever, and set your mind to this. I am more than confident that after 7 days you will find value, benefit, comfort, joy, faith, hope, and peace growing more and more each day. It will be a time of refuge and refreshing for your soul.

35.m. “Where shall I go from your Spirit? Or where shall I flee from your presence?”

Genesis 3:8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Job 34:21-22  “For his eyes are on the ways of a man, and he sees all his steps.  There is no gloom or deep darkness where evildoers may hide themselves.

Psalms 139:1-12 O LORD, you have searched me and known me!  You know when I sit down and when I rise up; you discern my thoughts from afar.  You search out my path and my lying down and are acquainted with all my ways.  Even before a word is on my tongue, behold, O LORD, you know it altogether.  You hem me in, behind and before, and lay your hand upon me.  Such knowledge is too wonderful for me; it is high; I cannot attain it.  Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!  If I take the wings of the morning and dwell in the uttermost parts of the sea,  even there your hand shall lead me, and your right hand shall hold me.

Proverbs 15:3   The eyes of the LORD are in every place, keeping watch on the evil and the good.

Job 34:22  There is no gloom or deep darkness where evildoers may hide themselves.

Jeremiah 23:24   Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

Romans 2:15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

Hebrews 4:13   And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Adam and Eve knew that their attempt to cover themselves failed. They didn’t proudly show off their fig-leaf outfits; they knew their own covering was completely inadequate, and they were embarrassed before God. “Where are you?” Obviously God knew where Adam and Eve were. Could the question have been asked to arouse their sense of being lost, or to confess sin, or to show God seeks after man, or to show that that we have accountability before God on the choices we make?

God’s question demanded an answer. They couldn’t refuse to answer God the way a criminal might keep silent when questioned. “In our courts of law, we do not require men to answer questions which would incriminate them, but God does; and, at the last great day, the ungodly will be condemned on their own confession of guilt” (Spurgeon).

Upon this first sin man no longer was looking for God or with expectant hope of seeing and talking with God. They would not seek Him out, but God sought them out.

Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Mt 5:28. 2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Mt 4:6. 3. She did eat. When she looked perhaps she did not intend to take; or when she took, not to eat: but it ended in that. It is wisdom to stop the first motions of sin, and to leave it off before it be meddled with. 4. She gave it also to her husband with her. Those that have done ill, are willing to draw in others to do the same. 5. He did eat. In neglecting the tree of life, of which he was allowed to eat, and eating of the tree of knowledge, which was forbidden, Adam plainly showed a contempt of what God had bestowed on him, and a desire for what God did not see fit to give him. He would have what he pleased, and do what he pleased. His sin was, in one word, disobedience, Ro 5:19; disobedience to a plain, easy, and express command. He had no corrupt nature within, to betray him; but had a freedom of will, in full strength, not weakened or impaired. He turned aside quickly. He drew all his posterity into sin and ruin. Who then can say that Adam’s sin had but little harm in it? When too late, Adam and Eve saw the folly of eating forbidden fruit. They saw the happiness they fell from, and the misery they were fallen into. They saw a loving God provoked, his grace and favour forfeited. See her what dishonour and trouble sin is; it makes mischief wherever it gets in, and destroys all comfort. Sooner or later it will bring shame; either the shame of true repentance, which ends in glory, or that shame and everlasting contempt, to which the wicked shall rise at the great day. See here what is commonly the folly of those that have sinned. They have more care to save their credit before men, than to obtain their pardon from God. The excuses men make to cover and lessen their sins, are vain and frivolous; like the aprons of fig-leaves, they make the matter never the better: yet we are all apt to cover our transgressions as Adam. Before they sinned, they would have welcomed God’s gracious visits with humble joy; but now he was become a terror to them. No marvel that they became a terror to themselves, and full of confusion. This shows the falsehood of the tempter, and the frauds of his temptations. Satan promised they should be safe, but they cannot so much as think themselves so! Adam and Eve were now miserable comforters to each other! (Henry)

The sinful conscience flees God’s presence, at least tries to. Man will try to hide their sin, shame, and guilt by any means possible. They will even try to deny it or justify it. How far has man continued to fall away from God in their justification of sinful acts of disobedience? Nothing is hidden from God no matter how hard a person tries to hide it or deny it.

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.

32.l. “And the violent take it by force.”

Matthew 11:12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.

Luke 16:16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.

I read Matthew 11:12 over and over but could not make sense of it. I sent a note to my Pastor asking for references or some commentary that would help me understand. Thankfully he pointed me in the right direction.

One would think “suffered violence, and the violent take it by force” to be a negative act by those carrying it out. We might think brutality, savagery, cruelty, and heartlessness are meant by the use of “violence and violent” in the verse. This makes it hard to read and understand. Here is a case where the greek language sentence structure does not quite align with English. The Greek verb can be presented in three voices, active, passive, and middle. Here it is clear it is either middle or passive which changes how we would define violence and violent.

Here are some bible scholars commentaries on this verse;

The words describe the eager rush of the crowds of Galilee and Judæa, first to the preaching of the Baptist, and then to that of Jesus. It was, as it were, a city attacked on all sides by those who were eager to take possession of it. The “violent” are men of eager, impetuous zeal, who grasp the kingdom of heaven—i.e., its peace, and pardon, and blessedness. (Ellicot)

In this way is described that eager, irresistible striving and struggling after the approaching Messianic kingdom. (Meyer)

It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms. (Henry)

and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it. (Gill)

Our Lord is describing the energy with which some souls are pressing in, and urging the need of such energy if salvation is to be obtained. (Unknown)

When we look at violence and violently in this scripture their meaning would be more in line with strength, might, power, intensity, without restraint, passion. When the Gospel is revealed to the heart and mind of man and there is a Godly softening of the heart of stone, there is an intentional choice to believe it or reject it. In rejection or denial there can be violent rejection or denial but more than likely there is a mild rejection or denial and they swat away any application of repentance, surrender, holiness, forgiveness, obedience, and reliance on Jesus Christ like they would swat away an annoying fly. But those whose hearts have been enlightened have an urgent need of Christ and with eagerness, zeal, and intensity grab hold of the Good News of salvation through Jesus Christ.

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

Luke 6:31    And as you wish that others would do to you, do so to them.

Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow,

Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”. We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them? Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

31. “So then, the law was our guardian until Christ came, in order that we might be justified by faith.”

Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Romans 3:31    Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Luke 16:17     But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

Galatians 3:17-24    This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.  For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.  Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.  Now an intermediary implies more than one, but God is one.  Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.  But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.  Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.  So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Jesus here began a discussion of the law and wanted to make it clear that He did not oppose what God gave Israel in what we call the Old Testament. He did not come to destroy the word of God, but to free it from the way the Pharisees and Scribes had wrongly interpreted it. Jesus wanted to make it clear that He had authority apart from the Law of Moses, but not in contradiction to it. Jesus added nothing to the law except one thing that no man had ever added to the law: perfect obedience. This is certainly one way Jesus came to fulfill the law. Even though He often challenged man’s interpretations of the law, Jesus never broke the law of God. Faith was never to be separated from the law but somehow man had changed faith into works apart from faith. The more laws they could follow without breaking the more righteous they felt they were. It is as if they were defining what it meant to be righteous by following in obedience to many of the man instituted obligations and rules. The purpose behind obedience is not for obtaining righteousness but a person’s life committed to that which honors and glorifies Jesus Christ. Don’t lose sight of this. Too often people try to do good to outweigh what they have done wrong. There is nothing wrong with doing good, but there is an absolute wrong when the good is an attempt to make oneself right before God. Only faith, trust, hope, and reliance on Jesus Christ will right the wrongs in our life.

26.u. “Turn my eyes from looking at worthless things”

Psalms 119:33 Teach me, O LORD, the way of your statutes; and I will keep it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways. Confirm to your servant your promise, that you may be feared. Turn away the reproach that I dread, for your rules are good. Behold, I long for your precepts; in your righteousness give me life!

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan) Without this understanding, the psalmist could not follow the desire of his transformed heart. We need the understanding to persevere in faith, obedience, humbleness, and loving-kindness. Spurgeon said God’s Word reveals the majesty of God and convinces the heart of His power, glory, grace, mercy, and love. How sad is it to have a heart to read God’s Word and not a desire to understand and know God more through it, or how to apply, or how to glorify and honor Him? How sad is it to be distracted away from it so that our desires are shamefully shallow for things of God and amazingly deep for things of this world without a care if it honors or glories Him? We certainly do not need instruction in the way of sin. We do, however, need instruction in righteousness, holiness, and knowledge, and understanding of God and things of God. When our heart is inclined toward God’s Word more than things of the flesh or this world, worldly stuff will not find a place of rest in your heart to breed covetousness. Do I cherish God’s Word more than what the world has to offer? Do I fear things of this world more than trusting in God’s power, plans, and will? How many days are wasted on worthlessness? How many are unable to turn their eyes away from what the world deems important? Technology, modern media, social media outlets, and entertainment technology sets before us an endless ocean of worthlessness to occur not only in our eyes and ears but also in our hearts and minds. This world will try to tell you what is worthy, important, to fear, to be anxious about, what to watch, what to read, what to buy, what to think, what to do, how to be happy, how to be rich, how to find purpose, how to be satisfied, etc….. Most of it is foolishness, rubbish, and a distraction away from things of God. They are not good, they do not last, they help no one else, they build no faith, hope, or love, they distract, temp, and carry us away, and they have nothing to do with Jesus Christ and His honor and glory. We have a natural tendency toward the worthless and must cultivate a heart toward the pricelessness of the Godly. You, we, have control over what we allow into our hearts, minds, and soul. We intentionally choose. We make these choices every day. We choose – covet, lust, fear, lies, anger, pride, greed, just as we choose to neglect and become complacent in things of God. We choose worldly or Godly. We choose to spend time in God’s Word or not. We choose to want to be led by Him, to honor Him, to glorify Him. These choices happen hundreds/thousands of times each day. Ask God to show and give you discernment between worthless things of this world (which includes fear of whatever this world deems us to be fearful of) and things that will honor and glorify Him. Asking is the first intentional choice toward God-honoring living. Humbly and faithfully wanting to be led is an intentional choice that will fill the moments of each day like a refreshing rain to a barren dry land.

26.q. “But those who live according to the Spirit set their minds on the things of the Spirit”

Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

Ephesians 2:3   among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

1 Peter 1:14    As obedient children, do not be conformed to the passions of your former ignorance,

Romans 8:5   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

1 Peter 4:2   so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

1 John 2:15-16   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

To walk in the Spirit means that the Holy Spirit lives in you, to be open and sensitive to the influence of the Holy Spirit, and to live your life desiring the influence of the Holy Spirit. There is no way anyone can fulfill the lust of the flesh as they walk in the Spirit. The two simply don’t go together. The Holy Spirit doesn’t move in us to gratify our fallen desires and passions, but to teach us about Jesus and to guide us in ways that will always honor and glorify Jesus. How can we think some of the things we think and do some of the things we do that surely do not honor and glorify Jesus Christ? It is when worldly desires, temptations, and self-gratification take a front and center place in our minds. If we would take every thought, action, and words we are about to speak captive and simply ask ourselves is this in line with God’s Word or what the world thinks is right. Does it honor and glorify Jesus Christ? Does it demonstrate the love of Him?

Walking in the Spirit is the key, but it doesn’t always come easily. Often, it is a battle. There is a battle going on inside the Christian, and the battle is between the flesh and the Spirit. As Paul writes, these are contrary to one another – they don’t get along at all. When the flesh is winning the inside battle, you do not do the things that you wish. You don’t live the way you want to; you live under the flesh instead of under the Spirit. Our inner being (sinful nature) is fully trained in rebellion and fleshly and worldly desires. We intentionally choose to be influenced and led by either our old nature or the Spirit of God. This battle between that which honors and glorifies and that which does not and which one will win comes down to what we choose to allow into our hearts, minds, and souls. Out of the abundance of the heart, all actions and words take root. Fill your heart with God’s Word. Desire it. Seek it. Cherish it. Obey it. Believe it. Trust it. Cling to it. Rely on it. Desire the Holy Spirit to lead you. If God’s Word is set aside or placed out of sight (not set in high regard) you are helpless against the fleshly and worldly.

26.m. “When we were children, were enslaved to the elementary principles of the world”

Galatians 4:3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

The idea of the “elementary principle knowledge of the universe” is important. If there is any “elementary principle knowledge of the universe” that we must break free from, and that is stressed in pagan religion just as much as Jewish law, it is the principle of cause and effect. One may call it karma or “you get what you deserve” or something else, yet it rules nature and the minds of men. We live under the idea that we get what we deserve; when we are good we deserve to receive good and when we are bad we deserve to receive bad.

Paul told the Galatians to go beyond this “elementary principle knowledge of the universe” into an understanding of God’s grace. Grace contradicts this “elementary principle knowledge of the universe,” because under grace God does not deal with us on the basis of what we deserve. Our good cannot justify us under grace; our bad need not condemn us. God’s blessing and favor are given on a principle completely apart from the “elementary principle knowledge of the universe.” His blessing and favor are given for reasons that are completely in Him and have nothing to do with us.

The “elementary principle knowledge of the universe” is not bad in itself. We do and must use it in life, and God has a proper place for it. But we must not base our relationship with God on this principle. Since we are now under grace, He does not deal with us on the principle of earning and deserving. Because this is such an elementary principle, it is so hard for us to shake this kind of thinking. But it is essential if we will walk in grace. When we live on the principle of earning and deserving before God, we live in bondage under the elements of the world. In Jesus, we die to the elemental principles of the world. (Guzik)

Think about this, “Did Jesus Christ die for the best of you or the worst of you. “While we were yet sinners Christ died for us”. In Jesus, the elementary principle knowledge must find its proper place. I did nothing good enough, or have been good enough to deserve or earn the grace, mercy, and love of Him. Too often we keep a mental ledger book of the good things we do in hopes to outweigh the bad, when in fact God tells us to confess and drop these elementary principles of earning or deserving, and trust in Him alone for forgiveness. How many people will find their eternal destiny in hell when they die with the thought they are good enough to enter heaven on their own merits? How many people will not surrender these thoughts and humbly rely on trust in, and cling to Jesus Christ’s redemption, salvation, and forgiveness, by faith, rather than the elementary principle knowledge of this world?