leprous – Praying Pint

46.y. “Wilderness” – 11.d. “Do all things without grumbling or disputing”

Num 12:10 When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother’s womb.” And Moses cried to the LORD, “O God, please heal her—please.” But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again.

Philippians 2:14 Do all things without grumbling or disputing,

James 5:9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Leprosy was a disease where the body rotted and decayed. It was considered a “walking death” – and Miriam had an advanced case of leprosy (white as snow) instantly. At this moment, God caused her body to reflect her heart. (Guzik)

The cloud departed, and Miriam became leprous. When God goes, evil comes: expect no good when God departs. Her foul tongue, as Bishop Hall says, was justly punished with a foul face. Aaron, as priest, was judge of the leprosy. He could not pronounce her leprous without trembling, knowing himself to be equally guilty. But if she was thus punished for speaking against Moses, what will become of those who sin against Christ? Aaron, who joined his sister in speaking against Moses, is forced for himself and his sister, to beseech him, and to speak highly of him whom he had so lately blamed. Those who trample upon the saints and servants of God, will one day be glad to make court to them. It is well when rebukes produce confession of sin and repentance. Such offenders, though corrected and disgraced, shall be pardoned. Moses made it appear, that he forgave the injury done him. To this pattern of Moses, and that of our Saviour, who said, Father, forgive them, we must conform. A reason is given for Miriam’s being put out of the camp for seven days; because thus she ought to accept the punishment of her sin. When under the tokens of God’s displeasure for sin, it becomes us to take shame to ourselves. This hindered the people’s progress in their march forward towards Canaan. Many things oppose us, but nothing so hinders us in the way to heaven, as sin. (Henry)

What is it that causes us to grumble, whine, complain, and find fault?

When our eyes are focused on ourselves and lose sight of God.
When God’s Word is neglected.
When we become complacent about the things of God.
When pride and jealousy find root in our hearts.
When we forget our own sinfulness.
When feel we have been wronged and want justice.
And a host of other non-God-honoring thoughts, actions, and words.

I have seen churches split and pastors removed because of the grumbling of those whose pride and self-worth speak out as if they are beyond reproach and as if God does not see or hear them. Don’t get e wrong. We all have had moments of “grumbling” and would be leprous as Miriam if God commuted judgment on us. The point is the want, need, and desire to be close to God and live with His Word always in our hearts and mind, with a single purpose in all of the days of our lives to honor and glorify Him in all of our thoughts, words, and actions. If this was our heart’s desire, then there would be no room for seeds of grumbling to root and take hold and grow into words and actions contrary to this purpose.

45.x. “Wilderness” – 10.c. “That they may not defile their camp, in the midst of which I dwell.”

Num 5:1-4 The LORD spoke to Moses, saying,“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead. You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.” And the people of Israel did so, and put them outside the camp; as the LORD said to Moses, so the people of Israel did.

That Moses was truly a prophet of the LORD. The commands God spoke to Moses were not secret revelations, they were meant to be spread throughout the whole community of Israel. These words of God were authoritative commands, not suggestions. It wasn’t that any of these things made a person or proved them to be a notorious sinner (though that was often wrongly assumed). Rather, it was that leprosy, unclean discharges, and dead bodies were reminders of the effects of sin – from which Israel must separate as they prepared to march towards the Promised Land. We could consider these three sources of uncleanness as an analogy of humanity’s sin nature, inherited from Adam. A leper does not choose leprosy, but inherits it, so our sin nature is not chosen – but inherited from Adam. We choose individual acts of sin, but our sin nature was inherited. At this stage in Israel’s progression to the Promised Land, they had been organized and ordered by God – now, they would be challenged to become a community that valued purity. God desired to make Israel a “Promised Land people” – and that means a purified, holy people. Neither men nor women were to be excluded from this command. Neither perceived sympathy nor perceived superiority could spare someone the effects of sin in the world and our sinful nature. “This does not, of course, mean they were left behind to perish, but that they were not allowed to march in their proper place with the tribes of their people.” God is concerned with far more than our individual acts of sin; He demands our sin nature be addressed. Only in Jesus can our sin nature – (the old man) be crucified, and the nature of Jesus (the new man) be given to us, making us new creations. God does not have a relationship of love and fellowship with the old man, but He does with the new man. (Guzik)

The camps and divisions of priests, Levites, and people being thus settled, now was the time when the law about excluding leprous and unclean persons from the camps was to take place; God having, for wise reasons, appointed that all persons under such legal impurities should, in proportion to the degree of them, be excluded from the community where he himself dwelt by the symbols of his divine presence till they were cleansed again. (Benson)

It is easy to see the effects of sin in another person, but what if our sins were openly exposed and easily recognized by anyone who saw us? What if they were like a flashing spotlight on a billboard seen by anyone near enough to see it. I would think the shame of these known by everyone around us would humble us. They would give us pause before we would criticize others. They would make us aware of the great grace, mercy, and love God has in accepting us as we are. They would surely point us in the direction of what love towards others should be.

41.a. “That they may believe”

Exodus 4:2 The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

That rod of Moses would part the Red Sea. It would strike a rock and see water pour forth. It would be raised over battle until Israel won. It would be called the rod of God. Not only did Moses’ rod become like a snake; it became a real snake that was frightening enough to Moses that he ran from it. We see the faith of Moses when he reached out to grab the snake when God commanded him to. The tail is the most dangerous place to grab a snake; yet Moses was unharmed. Moses did what God told him to do even when it was uncomfortable. (Guzik)

A burning bush that does not get consumed, the voice of God speaking directly to Moses, a staff turning into a snake, the snake turning back into the staff, Moses’s hand turning leprous and then being made clean and whole again, and a promise of turning the water from the Nile into blood were all given to Moses as confirmation of God’s power, sovereignty, and calling of Moses to lead the Israelites out of cruel bondage. There was no written Word of God or indwelling Holy Spirit. There were promises given to chosen faith-filled men of God, whom God visited via dreams or other means of confirmation, that were passed down from generation to generation. Imagine how hard it would be to believe the promises of a “Land flowing with milk and honey” and become a “great nation” while being in slavery for over 300 years. Day after day, week after week, month after month, year after year these chosen of God were to keep their eyes focused on the Promises of God. Obviously, there were those who did and there were those who did not, such is the life of faith or faithlessness.

Fast forward to today some 4,000 years later and we have been given; The Word of God, the recorded history of the Israelites, God’s miracles, faithful men, evil men, Jesus Christ the redeemer and savior of man, promises of judgment, heaven and hell, promises of eternal life and eternal torment, the indwelling Holy Spirit, the promise of Jesus returning to gather His people, and like the times of Noah – Moses – Jesus – to now there are those who believe and trust in the promises of God (though they seem far off) and those who disregard and reject them.

22. Do not punish us because we have done foolishly and have sinned.

Numbers 12:1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?” And the anger of the Lord was kindled against them, and he departed.

When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother’s womb.” And Moses cried to the Lord, “O God, please heal her—please.” But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again.

We all can have temptation to see things and question the hand of God in them. We all can have the temptation of seeing ourselves much higher and better than we are. Here we see Aaron and his wife wanting to be recognized for being ones whom God used for speaking His message to the people. They spoke badly of Moses to lift themselves up. Do you ever wonder why God would include these aspects of history in His word? Could it be to give us insight into human nature and how easy it is for us to get sideways in our thinking?

We get thoughts that come into our head and if they are not recognized for what they are there is a good chance for them to take root. Once they have taken root they seem to grow and produce fruit that is not God-honoring. In fact, they produce works of sinful desire, greed, pride, lust, hate, prejudice, and love of self.

We can recognize these thoughts for what they are when we spend time in His word each day seeking God to speak to your heart and mind on how we might honor, serve, glorify and obey Him. It is not rocket science to know that what we spend feeding our mind will eventually come out “whatever a man sows so shall he reap” Good or bad.

Remember it only takes one conscious decision to commit to reading His word, and likewise, it only takes one to neglect it.