Lord God – Praying Pint

51.a. Wilderness – 15.g. “Beloved, do not believe every spirit, but test the spirits to see whether they are from God”

Deu 13:1-5  “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.

1 Kings 13:18     And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’” But he lied to him.

Jeremiah 6:13    “For from the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest, everyone deals falsely.

Jeremiah 23:11    “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.

Ezekiel 13:2-3     “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!’  Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing!

Matthew 7:15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

Matthew 24:11     And many false prophets will arise and lead many astray.

Luke 6:26  “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

2 Peter 2:1  But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

1 John 4:1    Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

Dreams can be from God (as in Numbers 12:6, or in Genesis 37:5-11), or they can be false prophesies (as in Jeremiah 23:25-26). We must be careful to not put too much stock in dreams, and instead allow God to bring confirmation to any dream we believe brings a message from Him. It would be very unusual for God to speak alone through a dream, without other confirmation. Moses warned the people that there may arise from among them prophets or workers of signs who could also produce a sign or a wonder. This sobering fact is ignored by many Christians in our age which neglects discernment. The fact is that signs and wonders can never be the evidence of truth or God’s hand. Those who are immediately convinced at the sight of supernatural power or reality are in danger of great deception. 2 Thessalonians 2:9 reminds us that the coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders.

Godly discernment will always carefully examine the message of a spiritual leader, instead of the spiritual experiences which may surround him or her. One of God’s reasons in allowing such deceivers to exist among His people – to allow the hearts of His people to be tested and proven, to see if they really love the God of truth or are merely seeking a spiritual sign or experience. Israel was first instructed to not let a deceiver succeed in leading them astray. No matter how attractive the deception, they were to keep focused on a faithful walk with God according to His truth. (Guzik)

“And particularly there are many signs, yea, such as men may think to be wonders, which may be wrought by evil spirits, God so permitting it for divers wise and just reasons, not only for the trial of the good, as it here follows, but also for the punishment of ungodly men, who would not receive Divine truths, though attested by many evident and unquestionable miracles, and therefore are most justly exposed to these temptations to believe lies.” (Poole)

Satan is the father of all lies and able to perform signs and wonders that could lead believers away and keep those who are searching for God looking in the wrong way. We need to be mindful of Satan’s attacks which will come very subtlety. Having Holy Spirit discernment and understanding are needed to insulate yourself from false teachings. Living for Jesus and honoring and glorifying Him does not revolve around signs and wonders. He is all in all, and in Him, we find purpose and meaning while we await our eternal life in our heavenly promised home.

Will Graham – Devotion

Jeremiah 1:4–10

⁴Then the word of the Lord came to me, saying:“Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations.” Then said I: “Ah, Lord God! Behold, I cannot speak, for I am a youth.” But the Lord said to me: “Do not say, ‘I am a youth,’ For you shall go to all to whom I send you, And whatever I command you, you shall speak. Do not be afraid of their faces, For I am with you to deliver you,” says the Lord. Then the Lord put forth His hand and touched my mouth, and the Lord said to me: “Behold, I have put My words in your mouth. See, I have this day set you over the nations and over the kingdoms, To root out and to pull down, To destroy and to throw down, To build and to plant.”

For many years I have traveled the world as an evangelist, sharing the Good News of Christ on six continents. The faces may change, but the concerns of the heart are very often the same. I’ve found that one of the biggest concerns weighing on people—whether in the United States or on the other side of the world—is the matter of purpose.

People naturally wonder why they are here, who they’re supposed to be, and what they’re supposed to do. They want to know that their life has meaning—a purpose.

The answer—like the answer to many of life’s questions—can be found in the Bible. Let’s look at Jeremiah 1:4-10.

We were created for a purpose (vv. 4 and 5): As humans, we are created for a purpose, and that purpose comes from God. He says, “I formed you … I knew you … I sanctified you … I ordained you …” God created us for a well-established purpose, and gave us the means to accomplish that work. Your calling and my calling were put into place before we were even formed.

Further, verse 4 tells us exactly where to look for our purpose. “Then the word of the Lord came to me …” If you want to find your purpose, spend time in God’s Word, through which He speaks to us.

Ditch the excuses (v. 6): Often we recognize our purpose, our calling, but try to run the other direction. Humanly speaking, there are often excuses one can use to avoid the purpose that God may have for you. Maybe you can make more money elsewhere. Perhaps embracing your purpose will make a less comfortable life for you and your family. Like Jeremiah, you may not feel adequately equipped for the task—too young, too old, unskilled.

If you truly want to find your purpose, however, you may need to step out in faith, become uncomfortable and offer yourself to be used by God. Which leads us to …

God equips those He calls (vv. 7-10): Finally, we are reminded how God equips those whom He calls by addressing the two issues that Jeremiah brought up. First, concerning his youth, God promises that He Himself will be with Jeremiah wherever he is sent. Second, as for Jeremiah’s speaking problem, God tells him that He was going to place in Jeremiah’s mouth the words to speak.

God is not going to call you to a purpose without giving you the tools you need to accomplish His plan. What a great concept—God gives us purpose, and then equips us for His purposes!

My friends, you may not feel like you have a purpose in life. You may feel lost and misdirected. I encourage you to seek God, study His Word, and cry out to Him in prayer. Follow God’s purpose for your life, get past the excuses, and allow Him to work through you.

God gives us purpose, but you have to know Him to find yours.

49.m. Wilderness – 13.s. “I pleaded with the LORD at that time”

Deu 3:23-29 “And I pleaded with the LORD at that time, saying, ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ So we remained in the valley opposite Beth-peor.

Moses knew God was rich in mercy and forgiveness. He knew there was no harm in asking God to relent from His previous judgment that Moses would not see the Promised Land. We can appreciate what a painful thing this was for Moses. He lived the first 40 years of his life confident in his own ability to deliver Israel. He spent the next 40 years of his life having that confidence demolished as he tended his father-in-law’s sheep. He spent the last 40 years of his life being used of God to do what he was called to do. Now, he was not allowed to see the end result. No wonder Moses pleaded with the LORD.

God did not want to hear Moses’ appeal on this matter. Because of his sin at Meribah (Numbers 20), where he misrepresented God as being angry with Israel when He was not, Moses could not enter the Promised Land. This may seem an excessively harsh punishment for Moses. It seemed that after only one slip-up, he then had to die short of the Promised Land. But Moses was being judged by a stricter standard because of his leadership position with the nation, and because he had a uniquely close relationship with God. It is right for teachers and leaders to be judged by a stricter standard (James 3:1); though it is unrighteous to hold teachers and leaders to a perfect standard. It is true the people’s conduct was worse than Moses’, but it is irrelevant. (Guzik)

Moses prayed, that, if it were God’s will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God’s answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God’s work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord’s will, and speak no more to Him of matters which he sees good to refuse us. (Henry)

49.c. Wilderness – 13.i. “Israel’s Refusal to Enter the Land”

Deu 1:21-28 See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.’ Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ The thing seemed good to me, and I took twelve men from you, one man from each tribe. And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the LORD our God is giving us.’ “Yet you would not go up, but rebelled against the command of the LORD your God. And you murmured in your tents and said, ‘Because the LORD hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ Yet in spite of this word you did not believe the LORD your God, who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

As Moses remembered this suggestion, he looked back with regret. There really was no compelling reason to send forth spies into the Promised Land. God had told them that the land was good. Unless they did not believe Him, there was no reason to confirm it on their own. God had told them they would take the land and defeat the nations living there. Unless they did not believe Him, there was no reason to take a look at the enemies and see if God was somehow up to the challenge. Moses must have had regret as he remembered this. The people suggested it and Moses agreed to it. Yet when ten of the twelve spies came back with a report filled with fear and unbelief, the nation believed them and refused to believe God’s promise and enter in. (Guzik)

Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God’s laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God’s salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings. (Henry)

Trusting and relying on God in all things leaves no room for doubting His promises, power, goodness, grace, mercy, and sovereignty. There is no room for doubt. When God speaks into your heart hear and obey His leading. It is far better for the soul to trust in our all-powerful God than to live in doubt and fear.

44.p. “Wilderness” – 8.v. “O LORD, why does your wrath burn hot against your people”

Exodus 32:11-14  But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” And the LORD relented from the disaster that he had spoken of bringing on his people.

Deuteronomy 9:18-20    Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger.  For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also.

Psalms 106:23   Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them

Deuteronomy 9:26-29    And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand.

In his prayer, Moses first gave the people back to God. “LORD, they belong to You and not to me. Moses then appealed to God on the basis of grace. “LORD, we didn’t deserve to be brought out of Egypt to begin with. You did it by Your grace, not because we deserved it. Please don’t stop dealing with us by grace.” Moses next appealed to God on the basis of glory. “LORD, this will bring discredit to You in the eyes of the nations. The Egyptians will think of You as a cruel God who led your people out to the desert to kill them. Don’t let anyone think that of You, God.” Finally, Moses appealed to God on the basis of His goodness. “LORD, keep Your promises. You are a good God who is always faithful. Don’t break Your promises to Abraham, Isaac, and Israel.” “Undoubtedly Moses was filled with compassion for the people, but his chief concern was for the honor of the name of God.” (Guzik)

Why doth thy wrath wax hot against thy people? so as to think or speak of consuming them utterly; otherwise he knew there was reason for his being angry and wroth with them; but though they were deserving of his hot wrath and displeasure, and even to be dealt with in the manner proposed, yet he entreats he would consider they were his people; his special people, whom he had chose above all people, and had redeemed them from the house of bondage, had given them laws, and made a covenant with them, and many promises unto them, and therefore hoped he would not consume them in his hot displeasure; God had called them the people of Moses, and Moses retorts it, and calls them the people of God, and makes use of their relation to him as an argument with him in their favour; (Gill)

Do you ever wonder how often we may have displeased God with our actions? Do you ever think about how many times Jesus Christ, sitting at the Right hand of God, has interceded on our behalf? How many minutes and hours go by every day without a thought about Jesus Christ, God’s Word, and things of God? We live free from the guilt of sin because of the substitutional death and sacrifice of Jesus Christ. We are not set free to live as we will or according to this world’s pleasure. We are to live in such a way that in all we think, say, and do, Jesus Christ is honored and glorified.

42.k.. “Let My People Go” – 10.h. Praise and Rejoicing

Exodus 15:1  Then Moses and the people of Israel sang this song to the LORD, saying, “I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.

Revelation 15:3   And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

Philippians 4:13   I can do all things through him who strengthens me.

Exodus 15:6  Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy. In the greatness of your majesty you overthrow your adversaries; you send out your fury; it consumes them like stubble.

1 Chronicles 29:11-12    Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.  Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.

Exodus 15:11  “Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?

Jeremiah 10:6   There is none like you, O LORD; you are great, and your name is great in might.

Exodus 15:18  The LORD will reign forever and ever.”

Daniel 7:27    And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him.’

Daniel 4:3     How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.

This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored. (Henry)

What a song of worship and praise to God. A song pinned out of humbleness and gratitude. A song reflecting the pureness of raw worship and praise. A simple song with such depth and emotion that comes with a heart-felt presence of God. A song that reflects praise and worship, God’s power, God’s judgment, God’s love, and God’s holiness.

I love old hymns. You can tell people have written them with like hearts and minds. They are songs of thanksgiving, worship, hope, and praise. If you ever get a chance to acquire a hymnal, do it. Read the heartfelt songs in them. Feel the presence of God in these people’s lives. Just because you are not gifted in music or poetry talent does not mean you can’t join in on the praise and worship in them. Your heart and mind certainly can joyfully join in this praise and worship as the writer has expressed.

Let your hearts and minds proclaim the greatness, awesome power, and love of God, though they are pinned by another.

35.k. “The LORD God said to the serpent, “Because you have done this”

Genesis 3:14 The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

Isaiah 29:4 And you will be brought low; from the earth you shall speak, and from the dust your speech will be bowed down; your voice shall come from the ground like the voice of a ghost, and from the dust your speech shall whisper.

God passes sentence; and he begins where the sin began, with the serpent. The devil’s instruments must share in the devil’s punishments. Under the cover of the serpent, the devil is sentenced to be degraded and accursed of God; detested and abhorred of all mankind: also to be destroyed and ruined at last by the great Redeemer, signified by the breaking of his head. War is proclaimed between the Seed of the woman and the seed of the serpent. It is the fruit of this enmity, that there is a continual warfare between grace and corruption, in the hearts of God’s people. Satan, by their corruptions, buffets them, sifts them, and seeks to devour them. Heaven and hell can never be reconciled, nor light and darkness; no more can Satan and a sanctified soul. Also, there is a continual struggle between the wicked and the godly in this world. A gracious promise is here made of Christ, as the Deliverer of fallen man from the power of Satan. Here was the drawn of the gospel day: no sooner was the wound given, than the remedy was provided and revealed. This gracious revelation of a Saviour came unasked, and unlooked for. Without a revelation of mercy, giving some hope of forgiveness, the convinced sinner would sink into despair, and be hardened. By faith in this promise, our first parents, and the patriarchs before the flood, were justified and saved. Notice is given concerning Christ. 1. His incarnation, or coming in the flesh. It speaks great encouragement to sinners, that their Saviour is the Seed of the woman, bone of our bone, Heb 2:11,14. 2. His sufferings and death; pointed at in Satan’s bruising his heel, that is, his human nature. And Christ’s sufferings are continued in the sufferings of the saints for his name. The devil tempts them, persecutes and slays them; and so bruises the heel of Christ, who is afflicted in their afflictions. But while the heel is bruised on earth, the Head is in heaven. 3. His victory over Satan thereby. Christ baffled Satan’s temptations, rescued souls out of his hands. By his death he gave a fatal blow to the devil’s kingdom, a wound to the head of this serpent that cannot be healed. As the gospel gains ground, Satan falls.(Henry)

From the very beginning Satan is a tempter, liar, and searcher of souls to confound, win over, and lead away from listening to, obeying, and following God. We do well to understand nothing has changed in satan’s determination to destroy God’s communion with mankind and their devotion to Him.

36.f. ” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.””

Genesis 13:13 Now the men of Sodom were wicked, great sinners against the LORD

Isaiah 1:9  If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

Isaiah 3:9    For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

Ezekiel 16:46-50   And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.  Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.  As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.  Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.

Matthew 11:23-24    And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.  But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Romans 1:27    and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

2 Peter 2:6-8    if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);

2 Peter 2:10   and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,

Jude 1:7    just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer. Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them. Once on the incline, time and gravity will settle how far down we go. We shall see, in subsequent sections, how far Lot’s own moral character suffered from his choice. But we may so far anticipate the future narrative as to point out that it affords a plain instance of the great truth that the sure way to lose the world as well as our own souls, is to make it our first object. He would have been safe if he had stopped up among the hills. The shadowy Eastern kings who swooped down on the plain would never have ventured up there. But when we choose the world for our portion, we lay ourselves open to the full weight of all the blows which change and fortune can inflict, and come voluntarily down from an impregnable fastness to the undefended open. Nor is this all; but at the last, when the fiery rain bursts on the doomed city, Lot has to leave all the wealth for which he has sacrificed conscience and peace, and escapes with bare life; he suffers loss even if he himself is ‘saved as dragged through the fire.’ The world passeth away and the lust thereof, but he that doeth the will of God abideth for ever. The riches which wax not old, and need not to be left when we leave all things besides, are surely the treasures which the calmest reason dictates should be our chief aim. God is the true portion of the soul; if we have Him, we have all. So, let us seek Him first, and, with Him, all else is ours. (MacLaren)

Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God’s presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Eze 16:49. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice. (Henry)

Lot, who was either careless in his inquiry into the dispositions and manners of those among whom he intended to fix his abode, which for many reasons he should have searched out; or he was willing to expose himself to all the hazards which he might incur by their neighbourhood and familiarity, for the sweetness and fertility of the soil; an error which is frequently committed by men in the choice of their habitations, and which oft costs them dear, as it did Lot in the following story. (Poole)

Given “free will” to choose, let us be mindful of what is guiding our choice(s). Let our “free will” choose to honor and glorify Jesus Christ in all we think, say, and do. Things of this world will grow strangely dim when our purpose is for only Him.

35.o. “Knowing good and evil”

Genesis 3:22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Genesis 2:9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

Revelation 2:7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

By the fall man had sunk morally, but grown mentally. He had asserted his independence, had exercised the right of choosing for himself, and had attained to a knowledge without which his endowment of free-will would have remained in abeyance. All those qualities which constitute man’s likeness to God—free-will, self-dependence, the exercise of reason and of choice—had been developed by the fall, and Adam was now a very different being from what he had been in the days of his simple innocency. (Ellicott)

Man was sent to a place of toil, not to a place of torment. Our first parents were shut out from the privileges of their state of innocency, yet they were not left to despair. The way to the tree of life was shut. It was henceforward in vain for him and his to expect righteousness, life, and happiness, by the covenant of works; for the command of that covenant being broken, the curse of it is in full force: we are all undone, if we are judged by that covenant. God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised Seed, by whom a new and living way into the holiest is laid open for us. (Henry)

Behold, the man is become as one of us to know good and evil. – We are now prepared to understand the nature of the two trees which were in the midst of the garden. The tree of the knowledge of good and evil effected a change, not in the physical constitution of man, but in his mental experience – in his knowledge of good and evil. The natural effect of food is on the body, not on the understanding. The moral effect lay rather in the conduct of man in regard to the tree, as a thing prohibited. The result of his conduct, whether in the way of obedience or disobedience to the divine command, was to be the knowledge of good and evil. (Barnes)

Knowing good and evil will continually give man a choice to make. To do good or not. Over time, man has tried to change and define good and evil in terms that justify their actions – good is bad, and bad is good. To truly know good from evil seems like a good thing to know, and it is if the good is defined by God and desired by the person. What happens is we will normally try to define good in terms of what our culture or society or higher education or our personal preferences are. This never is good and will always lead man on paths away from God. We try to make fig leaf-like coverings for our sin and trust in this to overcome the shame we should feel. Following the cultural norms of what is right and wrong does not in any way make them right before God. Likewise, following cultural norms that say things of God are wrong is no excuse either. Each person must choose for themselves, and far too many rely on cultural norms to define good and bad for them.

How many choices are made each day without a single thought of honoring and glorifying Jesus Christ in what is said, thought, or actions taken?

Oh, that we would seek God and the leading of the Holy Spirit for every moment of every day.

35.i. “Satan disguises himself as an angel of light”

Genesis 3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made.

Matthew 10:16    “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.

2 Corinthians 11:3    But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

2 Corinthians 11:14    And no wonder, for even Satan disguises himself as an angel of light.

Revelation 12:9   And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Satan, before his fall, was an angel of the highest rank and prominence. Satan’s fall had to do with his desire to be equal to or greater than God, to set his will against God’s will.

We may not understand everything involved in the way Satan used the body of a serpent, but we can know it was true and this is no mere fable. “It is idle to call the narrative of the Fall a mere allegory; one had better say at once that he does not believe the Book… There was a real serpent, as there was a real paradise; there was a real Adam and Eve, who stood at the head of our race, and they really sinned, and our race is really fallen. Believe this” (Spurgeon).

There are beings who desire to draw men away from God, and they are influenced directly by Satan and his followers. We may walk in innocence but when temped we are no longer innocent when we intentionally choose disobedience.

Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan’s plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan’s policy to enter into talk with her when she was alone. There are many temptations to which being alone gives great advantage; but the communion of saints tends very much to their strength and safety. Satan took advantage by finding her near the forbidden tree. They that would not eat the forbidden fruit, must not come near the forbidden tree. Satan tempted Eve, that by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon us. Satan questioned whether it were a sin or not, to eat of this tree. He did not disclose his design at first, but he put a question which seemed innocent. Those who would be safe, need to be shy of talking with the tempter. He quoted the command wrong. He spoke in a taunting way. The devil, as he is a liar, so he is a scoffer from the beginning; and scoffers are his children. It is the craft of Satan to speak of the Divine law as uncertain or unreasonable, and so to draw people to sin; it is our wisdom to keep up a firm belief of God’s command, and a high respect for it. Has God said, Ye shall not lie, nor take his name in vain, nor be drunk, &c.? Yes, I am sure he has, and it is well said; and by his grace I will abide by it. It was Eve’s weakness to enter into this talk with the serpent: she might have perceived by his question, that he had no good design, and should therefore have started back. Satan teaches men first to doubt, and then to deny. He promises advantage from their eating this fruit. He aims to make them discontented with their present state, as if it were not so good as it might be, and should be. No condition will of itself bring content, unless the mind be brought to it. He tempts them to seek preferment, as if they were fit to be gods. Satan ruined himself by desiring to be like the Most High, therefore he sought to infect our first parents with the same desire, that he might ruin them too. And still the devil draws people into his interest, by suggesting to them hard thoughts of God, and false hopes of advantage by sin. Let us, therefore, always think well of God as the best good, and think ill of sin as the worst evil: thus let us resist the devil, and he will flee from us. (Henry)

Satan can come as an angel of light and deceive any man left alone to his own thoughts, wisdom, knowledge, and understanding. This is a warning to be regarded with importance. If we are to stand against the lies and temptations of Satan and all the methods he may deploy, we best be on our guard. We we are left to our own and out of communion with God and other christians, surely Satan will have from fertile ground with which to sow seeds of lies and plant temptations within our minds.

Being able to discern Satan’s lies and temptations requires a close walk with God, communion with Christians, and continued time in His Word with a desire to grow in understanding, wisdom, and knowledge so that in all we say, think, and do our hearts desire is to honor and glorify Jesus Christ. There is no discernment without wisdom, knowledge, and understanding. There is no discernment without the leading and direction of the Holy Spirit. There is no growth in discernment apart from God’s Word richly dwelling in our hearts, minds, and souls.