Tag: Lord of Lords

50.s. Wilderness – 14.y. ““Truly, your God is God of gods and Lord of kings”

 

Deu 10:17-22  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

 Joshua 22:22     “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows;

 1 Chronicles 16:25-26    For great is the LORD, and greatly to be praised, and he is to be feared above all gods.  For all the gods of the peoples are worthless idols, but the LORD made the heavens.

 Psalms 136:2   Give thanks to the God of gods, for his steadfast love endures forever.

 Daniel 2:47     The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries

 Revelation 17:14    They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

 Revelation 19:16     On his robe and on his thigh he has a name written, King of kings and Lord of lords.

 Nehemiah 1:5    And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

 Psalms 99:3    Let them praise your great and awesome name! Holy is he!

 2 Chronicles 19:7    Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”

When God requires us to show justice, compassion, and reverence, it is because these virtues answer to aspects in God’s own character. The obedience God calls us to is always set in the context of what He did for us. Our service and obedience unto the LORD is based on what He has done for us and is to be the grateful response to His goodness. If there is a lack in obedience and reverence, there is almost always a lack of appreciation for what the LORD has done. Any wisdom, beauty, or skill we show is not to our praise. (Guzik)

We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God’s common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. (Henry)

36.o. ““I am God Almighty; walk before me, and be blameless”

 

 

Genes9s 17:1  When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

 Genesis 18:14    Is anything too hard for the LORD?

 Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

 Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Psalms 115:3    Our God is in the heavens; he does all that he pleases.

 Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

 Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

 Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

 Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

8.k. He will tread the winepress of the fury of the wrath of God the Almighty

Revelation 19:11  Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Faithful and true, the Word of God, and King of kings and Lord of lords, all describe Jesus Christ at His return to earth.  Heaven opens and Christ is seen bringing armies of heaven.  The battle that is about to take place will cast judgment on nations, (all of those who rejected God).   They will experience the fury of the wrath of God.  We know and experience God’s grace, mercy, and love.  It is hard for us to understand the fury of His wrath.  We can read stories of some of His judgments on nations and individuals but nothing like this has happened before.  Wars, famine, disease, earthquakes, hail stones, fire, drought, etc….. all lead up to the fury of God’s wrath but are in no way to be considered other than judgments on man and nations with witnesses present and proclaiming salvation through Jesus Christ.  Now these witnesses are gone.  All that remains are those who reject and deny and blaspheme God.  They did not repent and will now see His fury.  All the times they have rejected Christ will flash before their eyes and in a moment they will realize He is Lord of lords and King of kings.  They have all said in their heart that they will not acknowledge Him or bow to Him and will suffer eternity in hell because of this.  In the end they will kneel and bow before Him.  The sad thing is that all of these people have intentionally chosen to reject Him.  They have chosen confusion, unrest, fear, hate, and war in hopes it will satisfy their soul some way.  They have rejected peace, love, grace, mercy, joy, happiness, and rest in Jesus Christ in exchange for what the world has to offer.  They chose to believe a lie and will suffer eternity for the choice they have made in this life, this side of eternity.  There is still time to repent and come to Jesus Christ.  There is still time to repent and be forgiven.  There is still time today.  Do not wait until it is too late.

8.d. This calls for a mind with wisdom:

Revelation 17:6   When I saw her, I marveled greatly. But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. These are of one mind, and they hand over their power and authority to the beast. They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”  And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. And the woman that you saw is the great city that has dominion over the kings of the earth.”

Oh my, this is a bit of a mystery, isn’t it?  Five of the seven Kings have fallen, one is, and another is to come.  The beast appears to have been destroyed by the Antichrist, and the are ten kings yet to come into the perfect plans of God.  They come into their power for a short time and they come to make war against Jesus.  A war they cannot win but they have the delusion of being able too.  In these short verses, we see the beginning and the end of the tribulation period through the lens of seeing the doom of those who lead both the political and religious activities throughout the world.  We know the power of Jesus Christ and wonder how they could ever think such thoughts.  However, we don’t have to go back very far into our lives to understand we too were like this lost and without hope until the grace, mercy, and love of God pierced our hearts.  We were called and chosen as all mankind is.  I find it hard to explain why one heart and mind are open to receive the grace of God and others are not.  We do well to remember to live in a manner that honors, glorifies, follows, obeys, and trusts Jesus Christ.  Our Christian walk is not a walk to be taken lightly for we are a child of the King of Kings, and Lord of Lords.  Find time each day to set aside time to grow in His Word, pray, and actively be a light in the world pointing to Jesus Christ.