52.t. Wilderness – 16.z. ‘I shall be safe, though I walk in the stubbornness of my heart.’

 

Deu 29:16-21  “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed.  And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law.

Those who have been enabled to consent to the Lord’s new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner’s security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man. (Henry)

It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. (Brown)

The summons to renew the covenant is enforced by a fresh exposition of the evil and danger of apostasy from the Lord. This is introduced by a reference to the experience which the people already had of idolatry in Egypt, and among the nations with whom they had come in contact during their march through the wilderness, from which they must have learned the utter worthlessness of all idols, that they were no gods, but only wood and stone. (Unkown)

Don’t be swayed or influenced by those around you who give no thought or concern to God. Their freedom to sin without regard seems to be freedom to do that which is pleasing in their own eyes and they proclaim great reward from it. It would appear there is no consequence to them for these outrageous sins. Satan has filled their hearts and minds with lies and they are poisonous. Look around and see the confusion that is finding its way into the hearts and minds of those who should not be infected with these poisonous thoughts. Abortion and reproductive rights, pornography, LGBQT pride, laziness, fatherless, divorce, lack of support for Israel, etc…… “And though they know God, because He has placed it within their heart to know Him, they intentionally choose to defy and disregard Him. They are without excuse.” These should never find a place to root and grow in our hearts and minds. Tolerance has found its way to become acceptable rather than detestable.  Confusion about these blatant sins against God shows the utter lack of love and fear of God. Putting lipstick on a pig does nothing to make the pig beautiful.

Neglect of God’s Word in our lives will gradually be filled with that which the culture around us accepts as right. Just because it is acceptable to many does not make it right. Think about how many times Paul sent letters to churches admonishing them for letting the world influence them through craftiness and persuasive words. When we ought to discern these words and actions through the knowledge of God’s Word and the Holy Spirit’s leading, we are not. 

We think a little Christian music here, a little sermon there, and a prayer before meals – we’re all good. When in fact our souls are starving to death because of the famine of God’s Word in our lives.

Oh that we would hunger and thirst for His Word much more than we hunger and thirst for what is posted on social media or what sports team to watch. 

50.s. Wilderness – 14.y. ““Truly, your God is God of gods and Lord of kings”

 

Deu 10:17-22  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

 Joshua 22:22     “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows;

 1 Chronicles 16:25-26    For great is the LORD, and greatly to be praised, and he is to be feared above all gods.  For all the gods of the peoples are worthless idols, but the LORD made the heavens.

 Psalms 136:2   Give thanks to the God of gods, for his steadfast love endures forever.

 Daniel 2:47     The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries

 Revelation 17:14    They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

 Revelation 19:16     On his robe and on his thigh he has a name written, King of kings and Lord of lords.

 Nehemiah 1:5    And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

 Psalms 99:3    Let them praise your great and awesome name! Holy is he!

 2 Chronicles 19:7    Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”

When God requires us to show justice, compassion, and reverence, it is because these virtues answer to aspects in God’s own character. The obedience God calls us to is always set in the context of what He did for us. Our service and obedience unto the LORD is based on what He has done for us and is to be the grateful response to His goodness. If there is a lack in obedience and reverence, there is almost always a lack of appreciation for what the LORD has done. Any wisdom, beauty, or skill we show is not to our praise. (Guzik)

We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God’s common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. (Henry)

49.z. Wilderness – 14.e. ‘The LORD our God, the LORD is one.”

 

Deu 6:4-5  “Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.

The LORD our God, the LORD is one: This is the essential truth about God. He is a person and not a vague pantheistic force. Being one, He cannot be represented by contradictory images. Since the LORD our God is one, He is not Baal, or Ashtoreth – He is the LORD God, and they are not.

i. In the mind of many Jewish people, this verse alone disqualified the New Testament teaching that Jesus is God, and the New Testament teaching of the Trinity – that there is one God, existing in three Persons. At some times and places, as Jewish synagogues said the Shema together, and when the word one (echad) was said, they loudly and strongly repeated that one word for several minutes, as if it were a rebuke to Christians who believed in the Trinity.

ii. Christians must come to a renewed understanding of the unity of God. They must appreciate the fact that the LORD is one, not three, as 1 Corinthians 8:6 says: yet for us there is one God. We worship one God, existing in three persons, not three separate gods.

iii. Yet, the statement the LORD is one certainly does not contradict the truth of the Trinity. In fact, it establishes that truth. The Hebrew word for one is echad, which speaks most literally of a compound unity, instead of using the Hebrew word yacheed, which speaks of an absolute unity or singularity (Genesis 22:2 and Psalm 25:16).

iv. The very first use of echad in the Bible is in Genesis 1:5: So the evening and the morning were the first day. Even here, we see a unity (one day) with the idea of plurality (made up of evening and morning).

· Genesis 2:24 uses echad in saying the two shall become one flesh. Again, the idea of a unity (one flesh), making a plurality (the two).

· In Exodus 26:6 and 11, the fifty gold clasps are used to hold the curtains together, so the tent would be one (echad) – a unity (one) made up of a plurality (the many parts of the tabernacle).

· In Ezekiel 37:17 the LORD tells Ezekiel to join together two sticks (prophetically representing Ephraim and Judah) into one (echad), speaking again of a unity (one stick) made up of a plurality (the two sticks).

v. There is no way that echad has the exclusive idea of an absolute singularity; the idea of One God in Three Persons fits just fine with the term echad.  (Guzik)

49.w. Wilderness – 14.b. “Oh that they had such a heart as this always”

 

Deu 5:23-29  And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’ “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Moses refers to the consternation caused by the terror with which the law was given. God’s appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded. (Henry)

 Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin. (Barnes)

Note how the people heard God speak the 10 commandments, and after hearing they did not want to directly hear it again. Why was this? Was it because they were convicted of sin? Were they convinced of God’s power and might? Did they want to know what God was telling them? 

From the time of the giving of the Ten Commandments, the temple construction, the priestly order of worship and sacrifice, to the time the 12 spies went into the promised land to spy it out was 14-18 months. At the time the commandments were given to the people, seeing the power of God in their exodus from Egypt, seeing His power in supply for their needs in the wilderness, seeing His leading by fire and smoke, they said “If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.” 

How can they fall away so quickly (14-18 months) to the point of doubting God’s promises, power, and love for them?  We can read this from the Bible and think, surely we would not have thought or acted this way, but in reality, the same unbelief demonstrated in the wilderness is common to all mankind. When we speak of belief there is a thought that this is only about believing in God, “that there is a supreme God”, but not taking to heart His holiness and our sinfulness. Believing has so much more to it than this. Believing is trusting in, relying on, and clinging to God, God’s Word, and Things of God. 

It was because of their unbelief they were left wondering in the wilderness and that generation was never allowed into the promised land. 

John 3:16-21.  16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

49.n. Wilderness – 13.t. “But you who held fast to the LORD your God are all alive today”

 

Deu 4:1-8  “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you. Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor. But you who held fast to the LORD your God are all alive today. See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

Moses had reminded Israel of their many rebellions against God in the wilderness. Now, as they were ready to enter into the Promised Land, he wanted them to think about their need for present obedience in light of their past rebellions. You shall not add to the word which I command you, nor take anything from it: This is an important principle regarding God’s Word. We are not to add to it (in the sense of making the traditions and opinions of men equal to the law of God), nor are we to take away from it (by bad teaching or explaining away passages).  (Guzik)

Application of God’s Word is more than passively hearing it or reading it. There has to be application and manifestation in a persons life. How we think, speak, and act will display the depth of God’s Word in our lives. Being passively hearing and reading God’s Word does nothing for the soul and heart of a person. It is like knowing about a person but never personally knowing them.  You can talk about them, but never have known them in a personal way. 

Moses is reminding them that they have seen the mighty power of God leading them, instructing them, providing for them, judging them, and even in His punishment of those rebellious. Now as they are heading into the promised land he tells them to live in harmony with what they have been taught and in doing so they will display wisdom, knowledge, and understanding as a witness to the world. 

Belief, trust, reliance, reverence, understanding, knowledge, remembrance, application, and obedience, to God, God’s Word, and things of God are essential. Passively reading and applying God’s Word in your life will yield nothing more than a drop of water will in a dessert. 

Seek and desire understanding, knowledge, wisdom, and application of God’s Word in “Your Life”. Without a desire to grow in this understanding, knowledge, and application will fall short of honoring and glorifying Jesus Christ.

49.l. Wilderness – 13.r. “It is the LORD your God who fights for you.”

 

Deu 3:1-8  “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages.  And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children.  But all the livestock and the spoil of the cities we took as our plunder. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon

Deu 3:21-22  And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. You shall not fear them, for it is the LORD your God who fights for you.’

Israel continued closer to the Promised Land, moving westward towards the Jordan River, they passed through the land of Og, king of Bashan. This brought Israel even more territory to occupy on the east side of the Jordan River, and it showed them that they could, through the power of God, overcome the mighty enemies they would confront on the west side of the Jordan River. The repeated references to the rephaim in these first three chapters shows that Israel, when trusting in God, was well able to defeat this race of fearsome warriors. It also shows that their fear of these men back in Numbers 13, where they first refused to go into the Promised Land, was unfounded. Their excuses are shown to be weaker in light of the next generation’s victories. The two-and-one-half tribes decided that this land on the east side of the Jordan River was good enough for them, and the LORD allowed it – if they would fulfill the obligations mentioned in the following verses. (Guzik)

Og was very powerful, but he did not take warning by the ruin of Sihon, and desire conditions of peace. He trusted his own strength, and so was hardened to his destruction. Those not awakened by the judgments of God on others, ripen for the like judgments on themselves.  Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? (Henry)

40.y. “I promise that I will bring you up out of the affliction”

 

Exodus 3:15  God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

 Psalms 72:17     May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!

 Psalms 72:19    Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!

 Psalms 135:13    Your name, O LORD, endures forever, your renown, O LORD, throughout all ages.

 Psalms 102:12     But you, O LORD, are enthroned forever; you are remembered throughout all generations.

 Micah 4:5    For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever.

“I AM WHO I AM.” “Say this to the people of Israel: ‘I AM has sent me to you.’” “This is my name forever”

 After four hundred years in Egypt, Moses had the job of announcing that now was the time for the children of Israel to go back to Canaan, and to take the land God promised to their fathers. This was probably totally contrary to what the elders and people of Israel desired. In four hundred years, you set down roots. They probably had no desire to return to the Promised Land; all they wanted was to be made more comfortable in Egypt.

We don’t come close to understanding the purposes and plans of God. We like to think that we will be provided a land flowing with milk and honey, peace, trial, and trouble-free. Faith in God would be much easier and certainly more shallow if this were the case. Think about when your faith grew.  Wasn’t it after you had walked in the valley of trials and troubles? Wasn’t it during a time when your situation was without answers? Wasn’t it during a time when you realized that self-reliance was not even close to being adequate? Wasn’t it a time when you realized your only hope of refuge, strength, and courage to face another day was in God – I Am?

Some of our paths in life will be less burdensome than others who will live in almost constant trials and troubles. It is the same God over all of us. We do not know God’s plans and purposes other than the promises given to us in His Word. I will never leave you or forsake you. I will give you peace and rest. I will be your refuge and strength. I will guide and lead you.  For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

We may think we have been forgotten or our trials and troubles are unseen by God. Cast these thoughts from your heart and mind. Lay these in the hands of Him who is able to do more than we ask and much more than we can imagine. By faith, we can trust and rejoice in our Heavenly Father no matter what situation we find ourselves in. It is hard to release our burdens and trust God. It is not natural for us to rely on God when we desperately want to rely on ourselves. 

Our purpose in life is to honor and glorify Jesus Christ in all we think, say, and do. By faith, we think, say, and do that which honors and glorifies Him. When we intentionally choose and commit to this every moment of every day, we will find reasons for hope and rejoice in Him alone.